Historical archaeology is a sub-disciple of archaeology, which is based on examining the historical records and the material remains of past societies. This sub-discipline of archaeology uses historical records as a tool in explaining the culture history of past societies who lived previously in an archaeological site. The following essay examines both the historical background of an early nineteenth century Russian settlement known as the Fort Ross Colony and an archaeological analysis of one of the colony’s village sites known as the Native Alaskan Village Site (NAVS). The Native Alaskan Village Site is significant in North American archaeology because this archaeological site shows spatial evidence of cultural interactions between different …show more content…
(Lightfoot 2006:118) The leader of this workforce Ivan Kuskov, surveyed the central coastal region of California to evaluate possible locations for the Fort Ross Colony. (Lightfoot 2006:119) This Russian colony needed to include a port because of the colony’s fur trade, access to the forests because of the timber necessary to construct the Russian colony, and access to fertile soil for developing agriculture and pastoralism. (Lightfoot 2006:119) According to the journal article, Daily Practice and Material Culture in Pluralistic Social Settings, the Russian American Company imposed a colonial hierarchy which defined the status, work, pay, and living arrangements off all its workers. This social hierarchical system is composed of four major “estates” or social classes which started from the Russian estate, then the Creole (people of mixed Russian and native blood) estate, then the “Aletus” or Native Alaskan estate, and finally at the bottom of the social hierarchal system is the Indian estate. (Lightfoot et at. 1998) The Russian American Company recruited the local Kashya Pomo and Miwok tribes as laborers. (Lightfoot 2006:122) The Russian officials needed a source of cheap labor from the local Indian tribes because they wanted to exploit the natural resources within the colony for their own economic interests. Unlike the Indian communities associated with the Franciscan Missions in Alta California, the Russians did not care about the Christian ideology of converting the native Californians into the Russian Orthodox religion. (Lightfoot 2006:130) The Russian officials treated the Kashya Pomo and Miwok people fairly and equally because they were interested in their own
“Rifles, Blankets, and Beads” delivers an entertaining perspective on the Northern Athapaskan village of Tanacross. This book is an outstanding resource for anthropologists, students, and educators. In reviewing this book, the author brings a descriptive writing style when analyzing the Northern Athapaskan village of Tanacross culture and history with a focus on the potlatch giving us insight details how the potlatch celebrated among the Tanacross people. The author, William E. Simeone, is a great source for the Northern Athapaskan village of Tanacross because he lived there among the people. In addition to living there he also attended ceremonies in both Tanacross and surrounding villages, and participated in potlatches within the villages.
“Rifles, Blankets, and Beads” delivers an entertaining perspective on the Northern Athapaskan village of Tanacross. This book is an outstanding resource to anthropologists, students, and educators. In reviewing this book, the author brings a descriptive writing style when analyzing the Northern Athapaskan village of Tanacross culture and history with a focus on the potlatch giving us insight details how the potlatch is seen and celebrated among the Tanacross people. The author, William E. Simeone, is a great source on the Northern Athapaskan village of Tanacross because he lived there among the people. In addition to living there he also attended ceremonies in both Tanacross and surrounding villages, and participated in potlatches within
The total knowledge accumulated from lifetimes spent in archaeological study is vast. Too vast, even by author Jake Page 's own admission, to be adequately summarized in a brief text with respect to the great number of cultural and environmental factors that spurn, as well as result from, investigation. Indeed, there seems to be a kind of relationship between environmental cause and cultural effect that is encountered repeatedly in Page 's text. Examining the different diets and homes of various population groups in North America, Page illuminates for his audience the great importance of inference – the backbone of investigational study that continues to fuel interests in archeology today. One observation that can be made from observing the remains of the indigenous populations of North America is that food is not immediately recognized for its potential.
In our textbook, Experiencing History, the settlers are portrayed as people whom, “established most of their settlements with an eye to stability and order” (page 89). However, in Changes in the Land,
The Archaic Indians were the Indians that roamed the United States after the Ice Age. Archaic culture, any of the ancient cultures of North and South America that developed by Paleo- Indian traditions and led to the adoption and agriculture. Archaic cultures are defined by a group of common characteristics rather than a particular time period or location; Mesoamerica, Archaic cultures that existed from approximately 8,000-2,000BC. The primary characteristic of Archaic cultures is a change in substance and lifestyle; their paleo-indians pressures more highly nomadic, specialized hunters and gatherers who relied on few species of wild plants and game, but Archaic peoples lived in larger groups, were sedentary for part of the year, and partook
Colonial life for early Americans was not what they originally anticipated. For a long time, they had to struggle to survive. When they came to America they were looking to be free from religious persecution. They wanted to be able to start a new life in this New World. They eventually created a thriving group of colonies, but their success did not come easy.
The Mississippian Indians lived settled lives as they were organized into chiefdoms, which were a form of a political organization united under a leader and organized by families or differing social rank and class. Social ranking and class served as a fundamental part of their structure as people belonged to one of two groups, the elites or commoners. Many families laid under commoners, where men and women played specific roles in the social organization. The Mississippian indian women were “horticulturalists” who grew much of their food in small gardens and cultivated agricultural plants such as corns, beans, squash, sunflowers, and sumpweed. Traditionally, women would raise these crops and prepare food for daily meals.
The Black Hills War, also known as the Great Sioux War of 1876, was a series of battles fought from 1876 through 1877, between the forces of the United States and their allies (Shoshone, Pawnee, and Crow) and the Sioux (Lakota, Dakota, Cheyenne, and Arapaho). Taking place under two presidencies and resulting in hundreds of casualties on both sides, The Black Hills War made great impacts that would continue to affect Natives for generations. The United State’s extensive relationship with the Native Americans has its intricacies to say the least. With the arrival of English settlers at Jamestown in 1607, there were undoubtedly uncertainties amongst the Native people as to whether or not these settlers would resemble the Spanish settlers who
When the English arrived the Natives were “bold and audacious as they dare [came] unto [the English’s] forts, truck and trade with [them]...” (Strathcey 21). The Native Americans from the individual people all the way to their hierarchy, justice system and willingness to adapt set them in the same category of eliteness and intricacy as all other foreign societies at the
For writing assignment one I discussed the Native Americans role during the colonial world, and how the divisions of power gradually led to the collapse of the Native American nations throughout the United States. For this paper I was asked to discuss the top five most significant or surprising factors. For me they were gender roles for eastern tribes, the gradual dependency on fur trades, and their use as pawns for the American Revolution, the death toll from the revolution and then lastly the American commissioner’s ideals of rights of conquest for land accommodations. Gender roles for eastern tribes came to me as a surprise, mainly because I never really thought about them. The fact that women held certain statuses because of the child barring, and were from whom
The Effect of European Exploration and Colonization on Native Americans Everyone knows that the colonization of Europeans on the Native American’s land has been disastrous to its people. The exploration of these new lands did not start with Columbus as most of us have been taught, instead stretching back all the way to the fifteenth century A.D, when millions of Native Americans lived in the America’s rather than the small amount we reduced them to. The Europeans brought other things than death to the Native Americans, however.
Introduction In this essay, I will explore my experience in cultural and settler tourism through a visit to The Forks. First, I reflect on my prior assumptions of the impact of settler tourism along with the cultural history of The Forks. I then analyze how my visit to The Forks challenged and expanded my understanding of the role of cultural tourism in settler tourism, highlighting the importance of Indigenous culture. Ultimately, I review how my experiences have led me to a new position on settler and cultural tourism, one that emphasizes the need for respectful and sustainable practices.
Recently Father Serra was canonized by Pope Francis for his work in California. This is a topic that is well debated by many historians. Serra’s missions to California were supposed to “help” the Native People by converting them to Christianity, although this
The colonization of the Americas wrought havoc on the Indigenous population through disease, enslavement, war, land theft, and more which echo in the source. The source to be examined in this essay is a Runaway Ad from the Boston News-Letter, dated April 19, 1708. The ad was placed to advertise a reward for finding three runaway slaves from Kingston, Rhode Island who had left the prior winter. The group was made up of an Indigenous man, woman, and child, indicating the three were an example of a slave family. This source, though short, provides insight into the bonds of slave families in the English colonies, the sexualization of Indigenous women, and the partial integration of Indigenous people in English colonial society.
While Caribbean slavery and Russian serfdom are similar in regard to economics costs, they differ in the cultural details and agricultural productions. Both Caribbean slavery and Russian serfdom provided very cheap labor and economically benefited their mother government; however, the two methods came about in different ways. When the Spanish and Portuguese first began colonizing the Caribbean and South America, they stumbled upon a rich supply of native. They soon coerced the natives into working on sugar and tobacco plantations as slaves—the conditions were horrendous and life was short and brutal.