EDUCATIONAL DEVELOPMENT IN AFRICA: THE PROSPECTS AND CHALLENGES OF TEACHING/LEARNING HISTORY IN NIGERIA
Afolabi, O. Oluwaseun
Peace and Conflict Studies Programme,
Institute for Peace and Strategic Studies,
University of Ibadan, Ibadan, Oyo State, Nigeria.
Email: oluwaseunafolabi@gmail.com
Abstract
The paper discusses the challenges facing history teaching in Nigeria. The scope of the study is limited to private/public schools in Oyo State, Nigeria. The study starts by tracing the problem from the advent of missionaries to Nigeria in which their purpose of establishing mission schools was not to teach African history but to evangelize and to produce middlemen who will act as junior officers. The findings show that history as a subject was in the curriculum of both junior and senior secondary school. However, it was removed from junior secondary school curriculum and remained only in senior secondary
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Indigenous education represents the type of education offered in the pre-literate era, within the community, by community members who possessed specialised skills or abilities in various fields of human endeavour. The main aims of African customary education may be identified as follows:
1. To preserve the cultural heritage of the extended family, the clan and tribe;
2. to adapt members of the new generation to their physical environment and teach them how to control and use it; and
3. to explain to them their own future, and that of their community, depends on the understanding and perpetuation of the institutions, laws, language and values inherited from the past.
Thus, the content of African customary education grew out of the physical and, what is more important for our present purpose, social situation. Both formal and informal processes were utilized for the transmission of knowledge, skills, ideas, attitudes and patterns of
This paper will review the first five chapters in J.R. Miller’s book Shingwauk’s Vision: A History of Native Residential Schools. These chapters examine the events that took place before residential schools were made, as well as looking into the historical context of Canada during this time period. The first chapter of the book explains the way in which indigenous communities educated their children before contact by the European settlers. The educational systems from these indigenous communities were much different than the European educational systems, in the sense of a formal, rigid, institution.
Based on the documents provided, it can be argued that the Europeans were unwelcome and sparked a great disturbance among the African people during new imperialism period all across Africa based on the following perspectives from documents 4 and 9 which demonstrate brutal violence towards Africans, documents 6 and 7 which call for help to remove the presence of the Europeans, and documents 2 and 3 represent how these Africans state wish to avoid being under European power. Throughout the history of European colonization, there is evidence that the Europeans have disrupted and separated majority of the African continent. Based on the documents provided, each document individually states their own problems with the European occupying African
In History of Africa, Shillington focuses on many aspects of African culture and factors that made Africa to be the continent that it is today. Chapter 5 primarily focuses on the Northern region of Africa and how empires took over and spread their ideology technology, and culture all through out the region. Even today some remnants of the Roman and Greek empire live on to this day (Shillington, 69.) Despite many people getting the impression that Northern Africa is only influenced by Arabic and Islam, these empires and their conquests are best understood through topics like intricate trading routes, farming, and the spread of religion. Shillington provides an in depth analysis of how many of these conquests affected Northern Africa centuries ago and today.
Residential schools were indubitably gruesome and immoral acts by the federal government to assimilate the Aboriginal culture to gain power. I was very surprised to learn that 150 000 Aboriginal children were forced to attend residential schools. It is crazy to fathom that so many human beings were tortured, neglected, abused and treated wrongfully while others let it happen for decades. I also found it surprising that the government surveyed the Aboriginal communities and the number one complaint was residential schools and yet no action was taken. If the federal government never intended to listen to the Aboriginals then why did they bother spending time doing surveys in the first place?
The novel, Things Fall Apart by Chinua Achebe, defines an important literary example of the historical conflict of European colonialism in Nigeria during the
So Europe invaded Africa, took possession of Africa, and divided Africa into colonies of Europe. The period of invasion, lasting some twenty years, was more or less completed by 1900. There followed a longer period, between sixty and ninety years, of direct European rule, called colonial rule. This was a time of profound upheaval for all of Africa’s peoples. It brought irreversible changes” (4).
-What are the challenges faced by indigenous languages and efforts to revitalize them? -What is the role of indigenous women in their communities and in advocating for indigenous rights? -How has residential schooling impacted indigenous communities, and what are the long-term effects?
Abstract Being an aborigine in a white dominated society is a complicated identity. Australia, one of the white governed nations, also owns many aboriginal tribes. They lived harmonious lives in the early period. But European colonization has made a profound effect on the lives of Aboriginals in Australia, which led to the total demolition of their native culture, identity and history. As a result the new generation Aboriginals have lost their Aboriginal heritage and have been accepted neither by Aboriginals nor by whites.
There have been various perceptions concerning the history of Africa, and some of these have portrayed Africa in more negative than positive ways. In an attempt to examine the historical aspect of Africa through various lenses, this essay presents an analysis of evidence that have been brought forth towards understanding Africa’s role in world history, as well as reasons and lessons from the negative portrayal of Africa. The history of Africa has been viewed and understood through a variety of lenses in the past few hundred years. To begin with, the origin of the name Africa in itself has drawn a number of controversies that stem from the different perspectives through which the name has been examined.
"Reconciliation will not work if it puts a higher value on symbolic gestures rather than the practical needs of Aboriginal and Torres Strait Islanders in areas like health, housing, education and employment." Warren Mundine AO Reconciliation is the action of making one view or belief compatible with another according to the Oxford dictionary of English. The term reconciliation was used as a symbolic gesture in an address made on February 13th 2008 by the former Prime Minister of Australia, Kevin Rudd. Kevin Rudd was the first political figure to speak out and seek reconciliation for the Aboriginals and Torres Strait Islanders after being elected as prime minster in 2007. He spoke out after many generations of mistreated Indigenous Australians that had their rights and equality continuously ignored, but after all that has happened, including the effect of broken families, which still in 2018 have the aftermath of "The stolen generation", there was only one public apology and no compensation for the damages caused to the native people of this country.
European colonialism in Africa was a violent process of exploitation and dominance in the political, social, and cultural sphere of native society. Pop culture music and dance are dynamic social products that provide insight into the shifting sociocultural formations of a society. Through this analysis of pop culture I will discuss the classist social hierarchies established by colonialism and defined power by proximity to whiteness. I will explore native actors’ response to colonial social hierarchies in their alliances or resistance to colonialism and their influence on music and dance styles. Finally, we will evaluate ways in which music and dance are forms of resistance that challenge the status quo in colonial societies.
Immigrants and Education We believe that teachers and parents are struggling to make their students and children involved in a different community from their original community. Because these students have different cultures, languages and values from their teachers who are doing their best to meet the needs of all international students (Shurki & Richard, 2009). The schools across the country today are looking for ways to welcome and assist immigrant families because they become a big part of their communities. So how these effect on each of students, teachers and parent? Teachers Some school districts respond to the needs of immigrant and refugee students by creating “newcomer” programs (Hertzberg, 1998).
My humble home, tucked within our modest suburb, is brimming with East African culture. The scents of freshly fried chapos permeate through my bedroom walls, plastered with cloth paintings from Kenya and South Sudan. The sound of Kiswahili, the fresh chai burning my tongue, these sensations are my comfort. I am an East African, by blood and by heritage. Dark, ebony skin and lean legs that extend for miles mark me as a typical South Sudanese girl.
The purpose of this paper is to analyse the positive and negative impacts of colonialism. Key words: - Colonialism, Religion, Culture, Civilization, Conflict INTRODUCTION Things Fall Apart was published in 1958 just two years before Nigeria’s independence from the British’s rule in 1960. Achebe, who was born in 1930, had experienced colonialism in his country. The novel depicts the pre-colonial and early colonial Nigerian society.
I particularly agreed with the authors’ argument about blending cultural and academic knowledge (McKinley & Brayboy, 2005, p. 435). I think it is institution’s responsibility to respect their cultural knowledge but also provide appropriate academic knowledge, relative to Indigenous students to be able to actively engage in reciprocal learning with their cultural knowledge, which, then, adds value to their survivance practice. I find that this piece opened up a new way of looking at the challenges which Indigenous students encounter and the ways to move forward with the situation through changing the perception of education not only from Indigenous students, but also from the perspectives of non-Aboriginal members in institutions by providing a way to