Caste In India

The word ‘Caste’ is derived from a Portuguese word ‘caste which means breed, race or class. The Portuguese's used this word first to identify small social groups in Hindu Society. In India the word ‘caste’ conform with ‘jat’ or Jati’ which means ‘Birth”.

The Caste arrangement in India is a arrangement of amusing stratification which has pre-modern origins, was adapted by the British Raj, and is today the base of catch in India. It consists of two altered concepts, varna and jāti, which may be admired as altered levels of assay of this system.

On the added hand, the chat ‘jati’ has been acquired from the Sanskrit basis ‘Jana’ which agency ‘to yield birth’. Therefore, Caste refers to a accurate accumulation of people, the amusing associates of

The Varna arrangement accustomed during the Vedic aeon was mainly based on analysis of labour and occupation. The Caste arrangement owns its agent to the Varna system. Ghurye says any attack to ascertain Caste is apprenticed to abort because of the complication of the phenomenon.

 DIFFERENCE BETWEEN CASTE & VARNA SYSTEM:

Caste and Varna are two abstracted concepts. The Hindu approach of amusing organisation has referred to varnashram organisation, area Varna and the ashram organisations are perceived as two abstracted organisations. Ashram organisation refers to the conduct of alone in the apple (i.e., nurture) in altered stages of his life, while the varna organisation refers to the plan that an alone would undertake in association according to his position in affiliation to accumulation and with advertence to his congenital attributes and his tendencies and dispositions.

Though in Rig Veda, there is acknowledgment of two varnish— Arya and Dasa—and the analysis of association into three or¬ders—Bramha (priests), Kshatra (warriors) and Vis (common people) but there is no acknowledgment of the fourth order, i.e., Sudras. However, there is a advertence to groups abhorred by the Aryans, like Ayogya, Chandal, and Nishad, etc. These four orders ultimately became four

Srinivas (1962:69) aswell suggests that varna has provided a accepted amusing accent which holds acceptable for India as a whole, i.e., it has enabled accustomed men and women to butt the Caste arrangement by accouterment them with a simple and a bright arrangement which is ap-plicable to all locations of India. He added holds that the accent of the varna arrangement consists in that it furnishes an all India anatomy into which the jatis application the lower rungs accept throughout approved to accession their cachet by demography over the community and rituals of the top jatis. This has helped the advance of a compatible ability throughout the Hindu