The lack of sexual education also contributes to young marriage and motherhood rates (Ngo & Leet-Otley, 2011). Hmong parents do not understand sexual education and do not discuss it with their children. In Meschke and Dettmer’s (2013) study on sexual health communication, Hmong daughters inferred that parents believed the talk about sexual health might encourage their daughters to be sexually active. Talking about sex is impolite and embarrassing so Hmong families do not usually have discussions on that topic. However, when they do give out information it is often wrong and exaggerated (Meschke & Dettmer, 2012). As common as young marriages and motherhood are for Hmong women, they do disrupt the adolescence stages and life events in the young mother’s life. In a study by Vang (2009), her findings suggested that, “teenage marriage has a significant impact on the socioeconomic status of Hmong women later in life…the overall trend reflected a negative impact of teenage marriage on the lives of Hmong women in general,” (p. 1). Hence, young marriage for Hmong women can impose negative effects and consequences on their lives. Women who married before the age of 19 earned less than …show more content…
Hmong women who are married have many roles in the family, but those with children have more expectations placed upon them. They are also less expected to attend college. Lee (1997) found in her study that the participants who held off college eventually returned to school because they believed it would lead to economic security. Those with supportive families had an easier time in college because they had the childcare that they needed. Those whose families were farther away or were less supportive had difficult times finding affordable daycare (Lee, 1997). Although Hmong culture is collective it is not always supportive of young mothers who are striving to achieve higher
Aloha ‘Aina, meaning to love and respect the land. Malama ka ‘aina, to take care of the land in which takes care of you. I was born and raised into a Hawaiian family and home who are very passionate in the Hawaiian culture and traditions and is very strong into aloha ‘aina patriotism. Our hearts, mind, soul and mission are to protect, preserve and perpetuate the Hawaiian culture, traditions and our natural resources. 73 Today Hawaiians stand in kapu aloha, meaning strictly peaceful, we know now today you can’t fight for peace you have to peace for peace, meaning to be peaceful in order to receive peace.
3. Give specific examples of how health care professionals did not value or respond effectively to any of the Hmong values/beliefs you have listed in the questions above. What was the outcome of that cultural insensitivity. The Hmong traditions, beliefs and ways of life were often compromised at the hands of American society.
However, I personally think it is wrong to convert to Christianity just to run away from what you are and I believe most Hmong family do so just for that reason. The culture is so rich and beautiful that it hurts to see a Hmong child not being able to speak Hmong. You identify yourself as Hmong; you are Hmong-American, but you can’t speak the language. I am ashamed that the parents of the child didn’t teach their children the language.
The Santa Clara Vietnamese population is the second largest community in the nation. From 1980, the population grew from over 11,000 Vietnamese residents to over 134,000 in 2010. At almost 8%, the Vietnamese population is the second largest Asian group, only surpassed by Orange County. The Vietnamese community experiences many social disparities. The 2011 Santa Clara County Vietnamese Community Assessment provides an extensive report on the health status of the Vietnamese America residents.
Native American Research: Chief Pontiac Intro Chief Pontiac is a Native American that is important to the United States’ history. He was a part of the Ottawa tribe and led the American Indians to a revolution also known as the Pontiac War or Pontiac’s Rebellion, which was against the British when they first came to America. He wasn’t afraid to die for his rights. He believed that they all had rights to live in America and to live how they wanted to live. I chose him for my Native American Research because he was a courageous Native American hero.
As we all know, Native Americans have suffered greatly within their culture and are still struggling in society today even though this is their land. To celebrate these people and to remember their ancestors, Native American history month is in November. Note: When I do history month activities I plan on doing the ethnic/race group that whole month so these are only a few ideas that I will be including in my classroom. One simple and fun activity I found is a song about these Native People. It is a learning song that I found on this website here.
One fourth of the way around the world, away from Darfur is a similar problem concerning the Hmongs. Hmongs have resided in southern Asia for ages. They have done many great and if America wins, they would be responsible of building schools and sending teachers over to educate the Hmongs’ way of living. If America loses the war in Vietnam, Americans promised to welcome Hmong people over to America to escape any further harm or problems. Not many people know about this promise, but Hmong parents remind their kids everyday that if their children were to go to school and have racial discrimination against their language or culture, their children should remember the great things they did for America and challenge the saying that Hmongs should return to their homeland.
Census. Figure 3 obtain the information of only English at Home, Non-English at home, spoken “very well”, and non-English at home, English spoken less than very well in the year 2006-2010. Hmong household with only English at home raised from 4.6% in 2000 to 7.9%, 2006-2016(figure 3). Figure 4 provides the educational attachment among population 25 years and older in 2010. Compare to figure 2, figure 4 shows that the percentage of Hmong in the United States with a bachelor’s degree or higher is 14.5% (figure 4).
Hmongspeak by May Lee Hmongspeak is a way of describing the cultural aspects of the Hmong language. If a person uses it, that person gets labeled as a Hmong society member, and there’s some people who want to put a stop to these cultural aspects of the Hmong language. Because these people are affected by this language in an unpleasant way. One such author, May Lee wrote, “Hmongspeak” to educate the Hmong society. Lee defines it and says: “Hmongspeak is universal”.
This case is about the not knowing the knowledge of the cultural norms practiced. A traditional method of healing, in the Hmong culture, also known as Cao Gio, or "coining. There is another type of healings also used such as “cupping” oil is applied to the area of interest, then a small glass cups are placed; adheres suction to the cup, light is projected onto the cups for about 10-15 minutes. Once removed they leave a symmetrical bruise on the area of interest.
While women mostly “retain the name from which they were born, they are still considered a member of their husband’s clan.” (Purnell, 2014, pg. 240) There is not single leader of the Hmong, instead there are leaders for each clan whom are older males. While the father or husband is the decision maker of the family, the oldest son takes over decision making if he dies. Marriage within the Hmong culture is characterized as the daughter living with their husband and in-laws, and the boys marrying before they are considered adults.
We live in a complex, unpredictable world, filled with an array of family styles and personalities. Whether or not we recognize it, the family in which one is raised or currently resides plays a pivotal role in their development and opportunities. While we should not blame our circumstance on where we came from, it is crucial that we understand how our childhood influences why we are the way we are. One phenomenon that affects several families, particularly ones with low-income, is parentification. Parentification, also known as the role-reversal of a parent and a child, is not inherently harmful for a child, but it is important to look at the situation objectively and consider the risk-factors.
If the child is being sexual active communicating with their peers and understandings the dangers of sex: Pregnancy, STDS and consuming knowledge of safe sex with contraception’s used if a child is sexual active. Also the convenience sampling constructs parents the knowledge to convey and communicate with the child in advance to protect their selves. By waiting until daughter is old enough can be a risk factor. Educating children young as possible to understand that sex is not just having sex but an interaction between two people that care deeply for one another and practicing safe sex is of importance. However, the success of parent child communication is for the parent to better control their children as to monitoring their social environment by educating their children in the urban, low income, African American and Latino families the disadvantage is the sampling is not as a whole in research with other
Restatement of the thesis statement: Providing sex education in schools is essential and will be significant in reducing teen reproductive indicators such as pregnancy, abortion, and HIV rates because the knowledge that is imparted shall enhance awareness and responsibility among the adolescents 3. Closing remark: It is vital to implement sex education programs that will encourage responsible sexual behavior and enhance reproductive health among
Teenage pregnancy is becoming a societal problem that branches out to other problems that it is caused for the growth of poverty rate in different baranggays. One of the reasons why teenagers are already aware with this topic is because of media. They get a higher knowledge to sex from the magazines, TV shows, internet, movies and other