1. Define the discipline of anthropology. In your answer, include all the sub-fields and their definitions. What is the concept of holism in anthropology? Provide an example. (10 points) Anthropology is the study of humans over the millions of years of our existence, from all over the planet. There are four sub-fields of anthropology, which are: biological anthropology, archaeology, linguistic anthropology, and cultural anthropology. The first, biological anthropology, studies the interaction between human culture and biology, as well as the study of human evolution. This sub-field includes the study of human fossils (paleoanthropology) and the study of primates (primatology). The second sub-field is archaeology, which is the study of a past …show more content…
This method views humankind as “systematic sums” (lecture), which together make up human societies. For instance, a society is not made of only a few parts, but many, including: illness and death, funeral rituals, diet, family/marriage, …show more content…
By observing a culture while participating in it, ethnographers have the opportunity to build trust and relationships and receive much more detailed and accurate results. Napolean Chagnon also used methods such as interviewing and conversing with the Yanoama people (A Man Called Bee film). Through these techniques, an ethnographer can learn about the narrative and ethical aspects of a culture’s religion (lecture). For example, Chagnon was able to ask about the Yanoama’s myths and customs and record them for study. Similarly, through observation and participation, Chagnon was able to study the society’s religious rituals. Another method used by ethnographers like Chagnon is trading, which allows the material objects from the culture to be studied, which can tell a lot about that culture’s religion (A Man Called Bee
The underlying principle of The Interpretation of Cultures is that anthropology is a descriptive science
Anthropology. A word that seems so straightforward, yet it is so complex at the same time. But, what is it, exactly? Anthropology “is the study of the human species and its immediate ancestors.” (Kottak p.3)
Haraway argues that understanding the processes of sympoiesis can help us move away from hierarchical ways of thinking and towards a more collaborative mode of existence. The chapter also explores the concept of "response-ability," which involves recognizing our responsibility to respond to the needs and demands of other beings in our shared world. Haraway emphasizes the need to move away from anthropocentric ways of thinking and towards more "multispecies democracy," in which all beings are considered and
Shane the Lone Ethnographer is an introduction guide to ethnography for beginners. This book is displayed in an innovative way of cartoons very similar to a comic style book. The main character Shane, demonstrates how ethnographers work through the process of completing an ethnography. The author used a cartoon like format to provide a new and interesting approach to understanding the art of ethnography. This book walks you through how Shane embarks on her very first research project and we also get to see the theories, methods, and skills used by ethnographic researchers.
Amidst the idea of society having multiple effects
By reflecting on humanity 's collectiveness rather than the individual, it is a different type of inward thinking. The way the authors approach the theme also varies, “A message to the 21st Century” is similar to an historical analysis, however “Arrival Gates” and “My Daughter and God” are both narratives of a story and include flashback to past events. These different styles show the different ways one can
In “Are ethnographies ‘just so” stories?” by E. Paul Durrenberger, in this article he makes an argument about the form of culture being an artifact, and even science is a form of culture. He first points out the development of how culture came to term of being an artifact. Durrenberger says, “If we want to learn about a culture, we study its artifacts, especially the ones that say something about social relations and the culture itself” (60). This is significant because we can’t just have someone make up a story if they never studied or seen with their own two eyes to prove of what is real or not. The second point that he made is that science is a form of culture.
The documentary The Split Horn: The Life of a Hmong Shaman in America details the lives, rituals, and beliefs of the Hmong (Meo) shaman and the Hmong communities after relocating to the United States. While watching Split Horn, the contrasting ways in which the elders and the children adapt their religion and their lives to a new environment seem particularly relevant and especially memorable. Through the passage of time, Hmong elders and shamans struggle to maintain their significance in a vastly different world than the hills of Laos while their children convert to Christianity, get married, and have children. For the Hmong shamans, religious gift and magic bonds families and communities together, a dynamic that becomes increasingly strained
The Emic method gives a clear and accurate understanding of a culture due to the in-depth interview conducted by the anthropologist. But because there was a lack of information, confusion and strange descriptions of a non-exotic culture there is no way that this “Body Ritual Among the Nacirema” used the Emic method. Because of this it supports the fact that this essay was a Etic inspired
Anthropology Questions: 1. Was this crime indicative of the beliefs, morals, and culture of the two aggressors? 2. Were there any scratch marks found on the victim? Were there any fingernails found at the scene of the crime?
The upbringing of Vodou into popular culture has set new standards for this religion. People were both terrified and fascinated by this “magic”. Vodou is analyzed through its uses in the touristic culture. For example, tourists would come to places like New Orleans, which also practice Vodou. The people would show interest in the religion by buying Vodou paraphernalia or equipments for fun or to use as decoration as opposed to sacred use.
This theory “Sees interaction and meaning as central to society and assumes that meanings are
Anthropology studies primitive societies through ethnography in order to determine how humans develop through societal functioning and the culture they are brought up in. Freud gave several insights on psycho cultural analysis, one was that individuals daily lives are influenced by the drives of the unconscious. Psychoanalysis is unique in its ”preoccupation... with the purposes and symbolic content of thought”(LaBarre, 1968a,p.85). Freud’s psychoanalytic approach in Anthropology has been highly criticised due to many questions about personality and culture. One question was whether psychoanalytic theories of the unconscious highlight characteristics, beliefs and behaviours in non-Western populations.
Perspective is a chosen approach that can be used to study any subject in the field of sociology. These perspectives highlight the diverse methods an individual selects to analyze a theme and how they perceive the society in general. Three sociological perspectives include functionalist, conflict and interactionist perspectives (Thompson, Hickey, & Thompson, 2016, p. 2). Throughout this paper, I examine how we analyze the role of television from the functional, conflict, and interactionist approaches. Functionalist perspective on a macro-sociological level places far more emphasis on “the collective life or communal existence than on the individual” (Thompson, Hickey, & Thompson, 2016).
It involves breaking up of a society into small manageable groups with every person having different functions in different groups. Examples of these groups are family, friends, work colleagues, religious groups, interest groups, etc. These groups can be demarcated into primary groups and secondary groups. Primary groups such as family and friends are small, personal, intimate and permanent in nature in contrast to secondary groups like work colleagues and interest groups which are usually impersonal, large and are created for a specific purpose. b. Customs and Traditions: Every culture has its own ideas of right and wrong which can be in the form