Institutions
While many of our respondents recounted experiences of their “Asianness” impacting their engagement with hookup culture through describing specific experiences with other members of the Vanderbilt community, it is clear that several overarching institutional forces are also at play. That is, although personal biases and attitudes of non-Asian students undoubtedly influence the experiences of Asian American individuals, it is also valuable to think about where these attitudes might stem from and how they are reinforced and perpetuated by systems in place.
The first, and perhaps arguably most important, institution in play is the media and popular culture. It is no secret that Hollywood is predominantly white, but Asian Americans
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First, the lack of Asian American participation in hookup culture cannot be entirely attributed to cultural differences. Although many respondents reported coming from conservative upbringings, most did not feel that this upbringing prevented them from hooking up. Second, nearly all respondents reported instances of sexualized racism as they engaged with hookup culture at Vanderbilt. For females, this often took the form of feeling eroticized or tokenized. In contrast, males reported feeling undesired and emasculated relative to their white peers. Further, institutions at play both create and perpetuate these controlling images and sexual scripts based on racially gendered stereotypes of Asian Americans. Overall, the limited representations of Asians in mainstream media and popular culture depict all Asians as overly feminine, a trait that oversexualizes women and desexualizes men. Such stereotypes and tropes are reinforced at Vanderbilt through Greek Life, which systematically polices appropriate sexuality amongst Asian American …show more content…
Our respondents’ experiences show how Asian American men and women experience hookup culture in unique ways. It is therefore imperative that further research on racial inequality in hookup culture be conducted. Future research might further explore the effects of acculturation on Asian American students. Moreover, although our study primarily at the experiences of Chinese and Korean Americans, it is likely that other groups also experience hookup culture in ways that are highly informed by their race. Future research might also examine the experiences of Asians not born in the United
In his article for the New York Times “Evictions at Sorority Raise Issue of Bias”, Sam Dillon conveys to light the stereotypes created from sororities and how this profiling influences those saw as undesirable. In 2007, the national officers of Delta Zeta at DePauw University interviewed 35 of its members because they were viewed as “socially awkward” (515). The purpose of the interview was to improve their image, and because they feared of the negative portrayal would result a decline in future membership of the sorority. After the interview, regarding their dedication to recruitment, 23 of 35 members were viewed as uncommitted and asked to leave the Delta Zeta, because they were overweight, Korean and Vietnamese.
This claim is fully supported through Benjamin Nolot’s Liberated: The New Sexual Revolution. Students on college campuses are put at risk because of the societal pressures and expectations placed upon the relevance of hookup culture. Nolot’s documentary highlights this fact. Through the use of credentials, logic, and emotions, he is able to successfully portray his argument and create a call for change in this
Lisa Wade's American Hookup is an insightful read that focuses on sexual lives of young adults in America today. Lisa wade book is based on data gathered via her own interviews with college students she had in her classes, and on other results from researchers. The data offers both an interesting and worrying picture of the culture and feelings of college students of today. Much of the author's major purpose to focus on the fun sexual freedom of hooking up and how it goes against gender equality in which there are double standards for men and women. Although the media like to emphasize the crazy sex culture of college students Wade talks about how students today are less happy and healthy than in previous generations.
1. Lisa Wade explores the culture of sex within college campuses and how it has impacted the lives of the students she has researched in her book American Hookup: The New Culture of Sex on Campus. A major issue that she probes is the fact that her students are lonely and not in a physical way, but rather a mental way. The presence of hookup culture is causing students to feel out of place, unempowered, and objectified based on their traits. This peer pressure is undoubtedly inflicting objective harm causing students to feel unhappy (Wade 18).
Examining the Major Barriers of Diversity Among Asian-Americans B. Thesis Statement The Asian-American journey is a combination of determination, struggles, and assimilation. Racial discrimination is a product of three major barriers which include cultural aspiration to assimilate, representation in media, and model minority stereotype. It is important to recognize these barriers and understand the way that they are being experienced by Asian-Americans. C. Outline I. Introduction II.
In Uganda, the AIDS crisis has taken a toll on men’s view of masculinity because it is challenging their ideals of work, authority, and sexuality that they have always known. In America, different kinds of men have reacted differently to the changing ways that women are rising, some of them are good reactions while others are not. This changing ideal that is shaping the idea of femininity is also bringing men to become unsettled with their
It is common for white, Latino or Asian kids are sitting separately with their own race of friends in the Cafeteria. Although CSM is already a school with a great racial diversity, approximately 30% of whites, Latinos and Asians, it is implausibly hard for people from different cultures integrate with others harmoniously. Steele also discovered various examples of racialized social network, “the survey revealed that among their six closest friends, neither white nor black students averaged even one friend from the other racial group (23)” and “the 2000 census shows that the average white American lives in a neighborhood that is 80 percent white and 7% percent black, while the average black American lives in a neighborhood that is 33 percent white and 51 percent black
How Different Culture Influences Parents’ Attitude towards Puppy Love In the book Not Under My Roof, Amy Schalet gives her interesting insights into the differences between parents-teenagers relationships with regards to teenagers’ sexuality. After reading this book, I find out that although American and Dutch parents have different attitudes towards teenage sex, both parents accept and even encourage their kids, who are still in high school, to have a boyfriend/girlfriend. This fact reminds me of the parents from China, who would extremely disagree with their children get involved in a relationship at such a young age.
Introduction Do African American college students’ from the Southside of Chicago differ in attitude patterns pertaining to hooking up? Hooking up among college males and females is a fairly new research topic (Stinson, 2012). The topic being discussed relates to most people in some sort of way. The interest of hooking up among college students sparked from me being a current college student. Learning and becoming aware of what is taking place among college campuses is something people should want to be informed of.
Rather than a single standard of masculinity to which all men and boys are taught to aspire to, studies have documented a variety of masculinity that define manhood differently across racial , ethnic, class, sexual , and regional boundaries.(Kathleen Blee) In this quote the author states that due to intersectional differences, different racial groups of men might have different definitions on what it means to be masculine and what it means to perform masculinity. Gender roles are also modified by life experiences over time across racial groups. In the next images I presented are all images of my guy friends and cousins. More specifically they are all images of African American males in my life choosing to participate in gender and masculinity.
Wang, Leu and Shoda (2011) hypothesized that while many individuals may believe that racial microaggressions are harmless, in reality, racial microaggressions could have deleterious effects on the emotional well-being of racial minorities. The authors hypothesized that the potential emotional “sting” of seemingly innocuous microaggressions is proportional to the strength of such a belief. In addition, the authors hypothesized that appraisals of these microaggressions would be associated with externalizing emotions. To assess the issue, the authors conducted two studies. In the first study, the authors conducted a focus group with nine self-identified Asian American college students (78% women; ages 20 to 26).
Serano observes the virgin/whore double bind placed on them by societal influences, and then raises that a similar double bind is placed on men: “having experienced this dilemma myself firsthand, I have come to refer to it (for reasons that will be clear in a moment) as the assholes/nice guys double bind. ‘Assholes’ are men who fulfill the men-as-sexual-aggressors stereotype; ‘nice guys’ are the ones who refuse or eschew it,” (Serano 312). In establishing a male double bind to mirror the phenomena effecting women, Serano grants the audience greater insight to her reasoning behind how stereotypes enforce rape culture. However, the false dichotomy Serano creates with the asshole/nice guys double bind fails to support her greater thesis of men being stereotyped as predators, as while the virgin and whore stereotype both cleanly fits into her claims that women in rape culture are thought to only be either sexual objects or prey, only the asshole portion of her double bind for male fits into the sexual aggressor/predator stereotype. As one of the sides of the asshole/nice guy double bind does not reflect the predator stereotype in the same manner both portions of the virgin/whore double bind do for prey, it undermines the reasoning behind
Even though the group of minorities seem to be increasing, “such as Asian Americans, Hispanics, Native Americans, and African Americans, whiteness still conveys an ideology of privilege and power,” (Blank,
These students are many times symbolically labeled and classed as, “weird,” “gay,” or “loser” due to non-conformist dress, behavior, or participation in unmasculine activities such as art and drama (Kimmel and Mahler 2003). Consequently, these labels tend to define how others treat and interact with these students (Ballantine and Spade 2015). Students displaying volatility in emotional self-management experience poor treatment. Young men who fall short or step outside of the representation of hegemonic masculinity are met with relentless persecution (Kimmel and Mahler 2003). Tragically, over time, the compilation of these various symbolic factors and negative interactions can compound and incite deadly, violent outbursts.
Many universities became alarmed at the growing Asian American student population on their campuses. So much so that once the Asian proportion of their student population reached 10%-15%, they began to reject Asian students who were clearly qualified. many conservatives and opponents of affirmative action began to argue that these Asian American