Hospitality is a courteous way that guests are treated in a stranger’s home. When a person enters someone’s home for the first time, their first impression will be based off the owner’s hospitality. If the host shows respect and care for the guest, the guest will feel admired. If the host shows discourteous, lack of respect, the guest will have a negative impression of the host. In Greek mythology, showing good hospitality (or also known as xenia) was important. Throughout Homer’s epic “The Odyssey” there were good Hospitality is a key variable in the tradition of Xenia. One of the Greek characters, who display Xenia, is Telemachus. “Greetings, strangers! here in our house you’ll find a royal welcome. Have supper first, then tell us what you want.” (Homer I.145). Telemachus’ actions, demonstrates the second step of Xenia which is to allow the stranger into one’s home. Telemachus didn’t know the stranger was Athena; he shows respects towards others, does not discriminate against strangers. Telemachus’ politeness may have given Athena a good impression of him, making her eager to assist him find news about his father. …show more content…
When Polyphemus first meets Odysseus, he does not welcome Odysseus and his men properly, but instead frightens his men’s instead. “We Cyclops never blink at Zeus and Zeus’s shield” (Homer IX.309). “He bolted them down like a mountain-lion, left no scrap, devoured entrails, flesh and bones.”(Homer IX.329).It also seems that there are no rules or laws on Polyphemus’ island (since hospitality is not part of his culture) Cyclops lack respects towards the gods; offer visitors hospitality, but instead, the Cyclops sees them as “food”. “Ignorance is voluntary misfortune” (Nicholas Ling) Substandard xenia can lead to misfortune. Polyphemus’ iniquity towards Odysseus’ men caused him to be misfortune, having him blinded in the
At the beginning of The Odyssey, Odysseus’ son Telemachus is immature and helpless; however, through the lessons he learned on his journey, he matures into a stronger young man. Telemachus sees Mentes, who is actually a disguised Athena, for the first time in the beginning of The Odyssey. “First by far to see her was Prince Telemachus, sitting among the suitors, heart obsessed with grief.” (1.132-3) Here, Telemachus, one of novice experience in dealing with life crises weeps and wishes that his father could come back and deal with those residing in their household, rather than facing the suitors that feast on what little is left of Odysseus’ inventory. The suitors are finally getting on newly brazen Telemachus’ nerves, “But self-possessed
The Ancient Greek practice of “xenia” is highly valued, and in Homer’s The Odyssey the practice of “xenia” is vital to receive good one’s fate. For example, the cyclops, Polyphemus, does not value “xenia”, so instead of welcoming Odysseus and his crew, the monster decides to eat the men. As a consequence, he lost his sight, which was primarily from Polyphemus 's blatant disregard for the Ancient Greek practice. His fate could have easily been avoided if he had not eaten his visitors.
Athena disguises herself and reveals to Telemachus that his father is alive but tells him to sail in search of more information, “Do you hear me: As a goddess, yesterday/ you came to us, command me to sail/ across the shadowed sea, that I might learn/ about my long-gone father’s coming home” (32). Athena has Telemachus best interest at heart and by commanding him to find his father she played a big role in helping him shape himself and grow into the man he was destined to be. He takes Athenas’ advice and finally comes to the realization that he needs to stand up to the suitors, “Throughout all those years/ when I was still a boy, you suitors squandered/ the riches that were mine. But I am grown;/ and listening to the words of others, I/ can understand…” (33). Telemachus then sets off to find more information on his father and his possible whereabouts “I’ll come fetch what you’ve prepared.
In Book Two of the Odyssey, Telemachus demonstrates his increasing maturity by confronting the suitors, gaining respect from the elders, and preparing to look for Odysseus. Telemachus demonstrates maturity in Book Two of the Odyssey by confronting the suitors face on. By gathering the suitors together he can talk to them about what he wants to happen from now on. By confronting the suitors Telemachus gains maturity because he is taking a leadership role. He also is gaining maturity from confronting the suitors because he is facing his fears.
(Homer 211-213). Although xenia, the concept of ancient greek hospitality, was practiced Odysseus is pushing the limits of hospitality. His arrogance is shown as he interacts with the Cyclops for the first time. Odysseus believes that his arrogance will lead to the Cyclops welcoming him and his crew onto his island, but is quickly proven
Telemachus’ faith in strangers is one of the first things noted about him early in Book I. When Athena comes disguised as Mentes to visit Telemachus, upon first seeing her, Telemachus rushes to her and says, “My greetings, stranger. Welcome to our feast. Eat first – and then do tell us what you seek (Mandelbaum, 7).” He is only interested in what is best for the stranger without knowing what kind of bad tidings he could bring.
Prior to the speech Menelaus has no urgency and respect for Telemachus'; he says “I'll escort you myself, harness the horses, guide you through the the towns,” which together imply that Telemachus should not travel by himself because he is still a boy (384). Directly after and because of “that” speech, however, Menelaus says “he told his wife and serving-women to lay out a meal at once,” and subsequently wishes Telemachus safe travels home (384). This contrast shows the effectiveness of Telemachus speech and, because the speech convinces Menelaus’ that Telemachus is capable of traveling by himself, reveals Telemachus’ maturity. Telemachus willingness to single handedly push himself to manhood, in times of personal and familial crisis, stresses his determination. Notably, all the compliments of Telemachus in this scene were from Menelaus and not Homer, once again revealing Homer’s
As Athena assists him, he listens attentively and becomes driven in his actions. Telemachus first visits King Nestor. The first stop did not give Telemachus the answer he was looking for, but being the new eager and strived person Telemachus has become, he continues his journey by going to see Menelaus. Telemachus insists Menelaus to be truthful and exclaims, “Spare me no part of kindness’ sake; be harsh; but put the scene before me as you saw it” (Homer IV. 351-352).
Both receive Telemachus in a similar manner that he received Athena in. They take care of his basic needs, offer him food and a place to sleep, and only when he is ready do they talk about business, “Nestor’s son Pisistratus: first to reach them, grasped their hands and sat them down at the feast… flanking his brother and father” Nestor places his unknown guests at seats of honor and supplies them with food and drink. Only after the guests have finished filling themselves does Nestor ask who they are and why they are here. (108) These examples indicate there is a trend of extending hospitality before introductions but the reason for that is reinforced by Menelaus when Telemachus visits Sparta “Just think of all the hospitality we enjoyed at the hands of other men before we made it home…
The purpose of this essay is to inform about the use of xenia. Xenia is the use of hospitality and friendliness when a person comes for shelter, food or drinks. To analyze uses of xenia we will have to use examples of personification, alliteration, simile and metaphor. In book 2 Homer shows that back then Greeks really respected the use of Xenia.
This passage that is spoken by Eumaeus represents two themes. The first is the theme of hospitality. Throughout The Odyssey, a common theme of hospitality has been shown. Eumaeus has welcomed the traveler into his home and has given him shelter and food despite the fact that he has little to offer. Compared to some of the other people that have hosted Odysseus,
Although Odysseus has been on a terrible journey, he has not always reacted with honor and dignity like Penelope does. Penelope shows honor and dignity when she practices xenia, does not marry a suitor, and forgives Odysseus. In Greek society, xenia is a concept which dictates the relationship between the guest and the household. The household will clothe, feed, and room the guest, while the guest in return shows respect and gratefulness.
Being disrespectful toward how the old man was perceived would go against the Law of Hospitality. Xenia puts the homeowner on watch 24/7. Telemachus observed Athena and hurried over embarrassed that she was held back by the gates. Telemachus wasn’t aware that Athena would be coming to visit him. WIthout knowing she would arrive, he was shocked that no one provided assistants to her.
Before Athena appearing as a Mentor, Homer shows Telémakhos as a shy boy who is having difficulties to live up to his father’s legendary reputation. He is shown as detached, lost and confused. Rather than taking an action, Telémakhos kept on complaining about the suitors’ manipulation of Xenia. In order to reach manhood, Athena calls him to action through making him undergo a journey. This journey, through Homer’s words, is not only meant to pave the way for him to mature by the time Odysseus is back, but also to save him from the suitor’s plot to kill him.
76-98). Similar to xenia, tradition is also shown through their relationship. One example of the traditions passed down through each generation which is proven by Telemachus speaking to Athena as his guest: “My dear guest, you speak to me as kindly as a father to his son. I will not