It was the late sixteenth century, life revolved around God, everyone had a relative unity that came from above, with the relief of being able to serve God in the way they believed was right. Anne Bradstreet followed the words of God, but not only did she follow his words, she lived by then in text. Puritan Ethics gave purpose and benefit to every puritan’s life including in Anne Bradstreet’s writing, which is demonstrated almost in every piece of her writing. This was the perfect time period to follow and obey God and Anne Bradstreet did just that; she captured the time period in her writing through the use of allusions and the choice of diction and thinking she put into her writing.
Anne Bradstreet brought to life and concluded to a deeper
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Often one can easily overlook an allusion in a piece of literature, but that was not the case in Bradstreet’s writing, the use of allusions captured everything that deeply really mattered at the time she was applying it in her writing. “Upon the Burning of Our House” captured just that, it capture the suffering that Bradstreet lived through, and even when all she had turned to ashes, she never turned on God but only focused on telling her heart humbly that all that was vanity, she didn't need all that material stuff due to the fact that “Thou hast a house on high erect Frameed by that mighty Architect, With glory richly furnished, Stands permanent though this be fled. It‘s purchased and paid for too. By Him who hath enough to do. A price so vast as is unknown, Yet by His gift is made thine own; There‘s wealth enough, I need no more.” (Bradstreet 36-54) The allusion that Bradstreet used described the light that shunned on her after a dark period in her life, gave power to her hopes and expectations in the poem. This demonstrated that she found better …show more content…
"The Flesh and the Spirit" gave an understanding on choosing sides, the two characters we meant to represent the choice one needs to make for themselves. Bradstreet used great diction on choosing the names of her characters in the poem, she could have just named them any insignificant name but by using diction she demanded the time period with an understand that they would have captured immediately :Flesh was the black and Spirit was the white, the one everyone wanted to eventually find themselves in. " Sister we are, yea twins we be, Yet deadly feud 'twixt thee and me For from one father are we not. Thou by old Adam wast beg. But my arise is from above,Whence my dear father I do love." (Bradstreet 43-48) The thinking of Bradstreet was one, can choose be the son of "old Adam" who had acquired eternal hate from humanity but instead be the friend of God who gave in big quantities and never expected back but only obedience. The diction Bradstreet used in this poem gave excitement to the people in that time period because there was nothing better than reading the word of wisdom that Bradstreet used when she said for everyone "The City where I hope to dwell, There's none on Earth can parallel." (Bradstreet
Readers can infer that Bradbury used this quote to teach readers how willing the lady was to die with her books, and her beliefs and values. This woman wants to be a beacon to the firemen and others who believe
Bradstreet knows the goodness in God and rather than fearing him she thanks Him or asks for help. While her house was burning she asked God “to strengthen [her] in [her] time of distress”(9) because she knows everything that happens is through the will of God and only He can help her through this difficult situation. Bradstreet sees God as a just one even though he took all of her physical possessions. She takes His justness a step further by saying in lines 18 and 19 that even if He took all of her belongings, it would still be reasonable. Bradstreet also believes in a positive afterlife for herself and most people around her.
In history, people most often associate important figures with men. However, what most do not realize is that women have had a major impact on the history of America. If it had not been for some of the women in history, America would not be the amazing nation it has grown to be. What is hidden behind the mysterious curtains of history is the amazing women who have shaped it. One of these amazing women went by the name of Anne Marbury Hutchinson.
In about 1640, Bradstreet focused her poems primarily in piety, as shown in “To My Dear and Loving Husband,” and courage, as shown in “Upon
During the Puritan times gender roles in the society were very anti-feminist. Women were required to act as housewives and do womanly duties such as cook, clean, and take care of their children. Women had very little freedom as far as their rights were concerned also. Puritan writers, Anne Bradstreet and Mary Rowlandson both experienced the struggle of the anti-feminist movement. From their writings we see that they both were against anti-feminism and they tried their best to abandon the whole idea.
In the poems “To My Dear and Loving Husband” and “Upon the Burning of Our House” the author Anne Bradstreet allows the reader a glimpse of what she values. The two poems are alike because they both explore her religion and show her love for God. In these two poems they let you get a glimpse of the way she looked at things and saw the good side of everything. For example, in “ To My Dear and Loving Husband” it says “ if ever a man were loved by wife, then thee; if ever wife was happy in man,”.
Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.
In the Ray Bradbury's short story, the world has been heavily influenced by nature, the point he is trying to get across with the destruction of everything, is that nature will greatly outlast, even the last building left standing. While Sarah Teasdale's version has a much more lively take on the nature scene; creating scenarios in her poem with singing frogs. Sarah;s version also has some themes in hers as well. The quote “Not one would mind, neither bird nor tree, if mankind perished utterly.” This suggest that Sarah Teasdale's incorporates darker scenes in her poem like Ray bradbury.
Bradstreet uses an AABBCC rhyme scheme which makes the poem seem to be written in a calm and relaxed state. It is also important to notice that she uses end rhyme which makes it seem as if she was trying to have some control over her life, probably because she lost it due to the fire. The style of the text is really simple because Anne Bradstreet uses what is known as “Puritan Plain Style” makes clear and direct statements and meditate on faith and God with simple sentences and words. It usually contains few elaborate figures of speech.
While both poets try to be optimistic about the death of their loved ones, Wheatley, the more religious poet of the two, emphasizes the importance of religion by using her almost artistic sculpting of descriptive adjectives and robust nouns such as “The glowing stars and silver queen of light/ At last must perish in the gloom of night” and in using this word choice, she shows how much weight her religion holds (19-20). As Wheatley praises her God and his doings in her poem, Bradstreet makes sure to underline how much her relationship with her husband and kids mean to her. “Look to my little babes, my dear remains./ And if thou love thyself, or loved’st me,/
During the Puritan times gender roles in the society were very anti-feminist. Women were required to act as housewives and do womanly duties such as cook, clean, and take care of their children. Women had very little freedom as far as their rights were concerned also. Puritan writers, Anne Bradstreet and Mary Rowlandson both experienced the struggle of the anti-feminist movement. From their writings we see that they both were against anti-feminism and they tried their best to abandon the whole idea.
Anne Bradstreet mostly wrote about everyday life while making it seem remarkable. Being a Puritan woman, Anne Bradstreet had trouble writing poetry in colonial society. She was expected to behave as a normal Puritan woman who should stay at home and be a housewife. However, she did
Both Bradstreet and Edwards are puritan writers, they are both believe in a higher more powerful God. In their writings “Upon the Burning of Our House”, by Anne Bradstreet and “Sinners in the Hands of an Angry God”, by Jonathan Edwards they both talk about the higher being of God. They both are powerful writers and have a way of getting their points across, but they do it differently. They are both great writers and even though they have different religious views and different writing styles both of their poems, “Upon the Burning of Our House” by Anne Bradstreet and “Sinners in the Hands of an Angry God” by Jonathan Edwards, have the same goal of converting people.
As well as comparing the child to nature on how trees over time will rot, and that her absence is like a vacant spot were a flower should be. In the second poem, Bradstreet writes as if she is more shaken and broken. She uses symbols of things that are easily broken. Much like glass and bubbles in her writing.
Furthermore, by using end rhyme, Bradstreet symbolically shows restraint. In the same way that a poet controls oneself by specifically using end rhyme, the poet is controlling her emotions when dealing with a sad experience and accepts her mortality. Similarly, in “Verses Upon the Burning of our House,” proof of Bradstreet’s faith is indisputable. After being initially distraught at her house burning down and losing all of her belongings, Bradstreet recounts how she reorients herself and blesses “His name that gave and took,