Athens established what is generally considered the first democracy in the fifth century BC. It took over three hundred years for it to evolve from a monarchy. The Athenians were far ahead of other countries in their structure of government. The revisions of laws, representative justice, and citizen-based law making impacted Athens’ movement from a monarchy to a democracy, influencing the United States’ government today.
The Athenian Code of Laws was an important step in the protection of the rights of the individual. Before this was enacted, there was no standardization to apply punishment. In 624 BC, Draco was appointed Archon Eponymos, the leader over the archons, by the Athenian citizens to establish laws for Athens. Draco’s Code of Laws
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As the democracy in Athens further developed, impartial and just juries were created. First, Solon started giving power to the Athenian citizens by allowing them to serve on juries to decide court cases. The citizen-based juries ensured that an alleged perpetrator was yielded fair results. Juries consisting of multiple people from diverse backgrounds could arrive at a better verdict than one person acting alone. In 594 BC, Solon formed the Council of Aeropagus, a group of retired archons empowered to make new laws, but eventually became a much esteemed judicial body. This council made sure the laws were upheld and retained guardianship of the laws. Around 564 BC, Peisistratus, a tyrant that ruled over Athens, gave all citizens the chance for equality. He confiscated land from the wealthy to give to the poor, and he subsidized and gave federal taxes to the poorest farmers. Through this redistribution of land and wealth, the lower class benefitted and began to receive the same advantages and opportunities as the wealthy. In this time period, the lower class benefited significantly due to the redistribution of land and wealth and also receiving fair juries that protected them from the …show more content…
The leaders of Athens created councils and meetings that permitted the Athenians direct participation in the government. In 594 BC, Solon created the Council of Four Hundred, also called the Boule, which was an elected body of men that selected the archons and set the agenda of items to be discussed at the Ecclesia. Formed by Solon, the Ecclesia was a meeting where the citizens could directly vote about issues and propositions. In 525 BC, a tyrant named Cleisthenes redistricted power. He distributed members from each of the three social classes of Athens into a new unit called a tribe. Each tribe now consisted of members of the wealthy, middle, and lower class. The population of Athens was divvied up into ten different tribes. The members in each tribe were forced to work together, and thus the loyalty was to a member’s tribe and not to their social class. In many elections the citizens voted by tribes, returning a tribal official who might also serve the central government. Cleisthenes set up the Council of 500 to make the Athenian government more flexible. Each of the ten tribes elected fifty people from their tribe to comprise the 500 councilors for the year. The importance of the Council of 500 was that all Athenians were involved for the first time in the political process, and any citizen could voice their problems or concerns to the
Was ancient Athens truly democratic? Democracy is a system of government by the whole population or all the eligible members of a state. I do not believe that in the 4th to 5th century BCE ancient Athen were democratic for many reasons.
Understanding the foundations of democracy will allow for a greater knowledge of why these democratic reforms occurred. The three archons and six additional officials called thesmothetae were elected to become the dominant political force in the polis. A fragment of an inscription broken from a large marble block is engraved with a list of archons of Athens, providing archaeological evidence that inscribes influential chief magistrates such as Miltiates, the commander of the battle of Marathon, and Cleisthenes, the later initiator of certain democratic reforms. The three chief magistrates included, the archon polemarch who was the supreme military commander, the archon basileus who was responsible for religious functions, and the archon eponymous who was in charge of civil administrations. Each were responsible for different specific functions that supported the control of the Athenian Empire by establishing laws and policies that further initiated the democratic reforms of Athens.
Athenian democracy only lasted around two centuries, and the system was introduced in 507 B.C by an Athenian named Cleisthenes. The democratic political system of Athens was often referred to as the "demos", which translates to "the people". This meant that it was governed by the rule of the people of Athens. The three most important parts of the system included the ekklesia (the Assembly), the council of 500 men that represented the ten Athenian tribes (The Boule) and lastly, the popular courts (The Dikasteria) that were filled by citizens and jurors. Although Athens was democratic, this did not mean that there was equality.
But back then they thought that the social class was bad. For example “ Social class is not allowed to interfere with someone’s merit, and poverty does not block the way”. ( document A). I think that the social class should be able to interfere the any other. That's why I think that ancient athens was truly democratic because all the people should be able to vote and own their own land.
The Dikasteria was the court of Athens. This is argued to be the most important part of the Athenian democratic system. Even the great philosopher Aristotle was quoted saying that it contributed the most to the system. The Dikasteria was created new everyday by picking 500 jurors at random of only male citizens thirty years or older. You may be able to compare this to the judiciary system that we have today, but once again only at a fundamental level.
The Athenians had a direct democracy which allowed the citizens to directly decide and vote for who they wanted to rule their country. In Athens there were three bodies of the government. The Assembly is the first branch which included all citizens that showed up to cast their vote. The Assembly decided what new laws would be and they made important decisions regarding war, laws, etc.
Democracy, a form of government, allows the people in their own nationality to vote for people in order for them to become representatives as a result to vote on new laws that would affect their own nationality. One of the many states of Greece, ancient Athens was indeed not truly democratic as a result of not inclusive, other than male citizens, to gain authority in ancient Athens, ¨Demokratia was ruled by male citizens only, excluding women, free foreigners(Metics) and slaves.¨(Document D), therefore ruling Athens was only accessible to male citizen since since women, free foreigners(Metics), and slaves were not allowed to rule as a result of not being male citizens. One of the many states of Greece, ancient Athens, was indeed not truly democratic as a result of not even using the essentials of democracy that is used today, “Thus, by our standards, it was oligarchy, not democracy.¨(Document D), therefore ancient Athens was not using democracy as their form of government, they were using oligarchy,another form of government in which a small group of people has power and control, as their form of government instead of democracy.
Unlike the Romans, Athenians had a strict but fair schedule that allowed them to enjoy citizenship equally. Equally, hard workers have brought Athens power just as much as hereditary leaders. According to Document B all citizens should be allowed to speak their opinion and have a share in election because of the hard work they do to make the city powerful. Athenians allowed poor and common men to win a position in government which was a transition from the wealthy having power to everyone having power.
What is a good person, and how does one achieve the good life? These were the questions asked by the ancient Greeks. Arete, or excellence, was what the Greeks strove for in everything. In a quest for excellence, the Greeks experimented with new types of politics. Greece was divided into individual city-states that each had their own form of government.
Every portion of the government directly represented its people - from the Council of 500 to the Ecclesia and the Court and Jury System - and citizens were payed and thus incentivized to participate in the system. They did their best to make an equitable system with the allocation of members through the 10 tribe system, the potential for scrutinization for any member of the government, and the randomization of jury members for trials. The Greeks were a tier above their Roman counterparts when it came to
The Greeks displayed their humanistic values through government by they utilizing an effective system of self governing. This system was a direct democracy, defined as “government by the people” or “rule of the majority.” In the Athenian Democracy, the Assembly was the regular
This group of people only included white male citizens, meaning that slaves, foreign born residents, women and some men who hadn’t obtained citizenship couldn’t vote (Doc D). This completely contradicts the all-inclusive concept of direct democracy that the Athenian government preached so frequently. To have a powerful and lasting empire with great prosperity you must have a series of strong leaders. The period of prosperity in Athens was so short lived because they only had one strong leader, Pericles. After Pericles died Athens could not defeat Sparta in the Peloponnesian War and also couldn’t hold the truce that was signed in 421 BC which allowed Sparta to gain overall victory in the
Each Polis had a patron deity and was named after their patron deity, Athens’s deity being the Goddess of Wisdom and of War, Athena. Athens was one of the largest city-states in Greece, the city-state that came second to Athens being Sparta, but it is one of the most well-known city-states due to having features of its own that were not seen in any other city-states and one other feature that it gave us that is still present today, known as Democracy. An example of one of these distinctive features, according to Polis, was introduced during the classical period, “In about 508-507 B.C., Cleisthenes prevented Athenian aristocrats from controlling the assembly by limiting citizenship” (“Polis”, 1998). By doing this, citizenship was no longer controlled by the rich, making it easier to become a part of Athenian society. But Cleisthenes did not stop there, proposing even more reforms, as according to Polis, “He also instituted the Council of 500, whose members were chosen by lot from male citizens 30 years of age or older” (“Polis”, 1998).
Even though other Greek city-states did not adopt the Athenian form of government, they still had democratic forms of government. Crete, for example, was the center for the creation of early law. The city of Crete comprised an extensive law code, known as the Gortyn Code. Although the law code does not contain any criminal law or procedure, it extensively deals with family relations, such as marriage, divorce, and inheritance. It is also “the largest document of Greek law in existence” and is thought to have been a part of a much greater law code.
the idea of representative government began to take root in some city states, specifically Athens. Athenian reformers moved toward democracy, rule by the people. In Athens citizens participated directly in political decision making. However there were limitations on citizenship to ensure that only the most rational people were able to vote. Through the construction of democracy in Athens, equality of all citizens became greater, and the city would become the top democracy of all the democracies.