Bushido had very deep roots in the philosophies of Buddhism, Confucianism and Shintoism. Some say Bushido was originally created from these ideas. Bushido has played a big part in Japan’s big companies. The workers believe that if an employee does well they are benefiting the whole company. They take each other to lunch and dinner and they are very close to each other.
While Legalism shaped the empires that endorsed it in becoming a powerful central state centered on law, and created a sense of fidelity to laws rather than to morals in the society through famous political reforms like Lord Shang 's Reform, and rejected the competing ideology of Rujia, Confucianism influenced the empire with an emphasis on humanism, morality, and societal order, leading the empire to become less centralized and the society to become centered on Confucianism-learning. Contrary to these two ideologies, Buddhism during the Tang Dynasty gained its popularity as a religion for the people to guide them on thoughts over the afterlife as well as guidance on filial
Despite the obvious lack of democratic institutions and political system, the CCP has long been portraying itself as the representative of the “fundamental interests of the overwhelming majority of the Chinese people (最广大人民群众的根本利益)”1. The idea behind such a statement is a legitimacy based on support of the masses. This populist nature of the regime was highly visible during the Mao period, when the Party claimed to have built a better society for the majority of the population and increased its popularity particularly through ideological control and mass mobilization. And the pursuit of popular support, with facts or propaganda, remains a basis for the rule of the CCP until today. A. A Legitimacy Based on the Claim of Building a Better World
As the grandson of Genghis Khan, I stand as a defending witness in this trial to show that he and his other descendants, including myself are indeed a civilized conquerors and rulers in the 13th and 14th centuries. Being that I am Genghis Khan’s grandson, I am the successor of the Mongolian Empire. I am most known for the establishment of the Yuan Dynasty in China. In the field, I stressed to generals, the precepts of mentors, which is the importance and effectiveness of clemency towards the conquered. In order to run my realm, I combined many aspects of Mongol and Chinese leaders into the government.
”(Karakorum, Fritze). The quote demonstrates the Mongols’ effort to build these sacred temples and mosques for people of different religions. The Mongols aren 't forcing the new comers to convert to their religion because if they had the freedom to still practice their own religion, they are less likely to rebel. Despite that many Mongols even ended up converting to one of the religions that appeared in their area, it allowed for understanding and some sort of similarity among the Empire. Over all, how the Mongols handled the religious situation was in a
Lao Tzu to some is considered to be either a Chinese hippy or the first libertarian. (Fresco) Confucius, on the other hand, was generally dedicated to establishing the educated and the philosophically minds of the people of China. Confucius taught about strict order by respecting the relationship in life, such as the self and authority. As previously stated, Lao Tzu was the complete opposite. The Tao Te Ching is filled with examples of how Lao Tzu thought life should be lived.
Trade relations were also under the rules of the tribute system. Any state wanting relations with China had to engage in the tribute system, and had to follow mandates made by China. Hierarchy was of utmost importance, and status was derived not from brute power but from the extent of cultural acceptance or assimilation of Chinese ideas and principles. It was unchallenged that China was always the top player and none was equal to it. Hierarchy also dictated the rights and benefits of the tributary, with those higher receiving essentially better treatment and more perks than those below them.
Basing everyday life off of religion was the norm with the common individual in Japan, so much so that the government started placing rules for how to follow one 's religion. Hōjō Sōun, a Daimyo wrote a series of codes for his house sometime between 1500 and 1519. The text is a set of numbered rules that he wishes the people in his clan to follow, some of the more religious-focused points of the text that Sōun wrote are as
It also claimed it had a mission of saving mankind from destruction; it was labeled as a religion by its followers. (Masami par 2) In Depth about Aum The Aum mainly targeted the university students since they had many opportunities to study lots of stuff. Asahara had published many books, and it was easier for the students to access them.
Shinto people are readily seen more with the social life of the Japanese people rather than through philosophy or formal belief. The Shinto people are still closely connected to the Japanese value system or basic Japanese culture. The Shinto people give thanks to kami at the Maturasi festival. Maturasi can refer to any occasion that offers thanks to kami gods. Another key ritual is every time a Shinto believer enters a shrine they must first purify themselves.