Latin America Essay 1 In 1521, Hernan Cortes captured the Aztec capital of Tenochtitlan, ending the reign of the Aztecs in what is now modern day Mexico. However, does the riches, land, and power gained by the Spanish justify the killing and looting? This vanquishment, as well as the ethical predicament it creates, considerably affected Latin America and Europe. Before we get into the ethical portion of Cortes' conquest, we must first explore the conquest itself. Hernan Cortes was a landowner in Cuba when in the early 1500s, he heard of Spanish conquests repelled by the Aztecs, he thought he could succeed. In 1519, he landed on the coast of Mexico with around 600 men, 16 horses, and a couple of cannons. Cortes made alliances with local Aztec enemies. The Spanish and their newfound allies made their way inland towards the Aztec capital, Tenochtitlan. The Aztec ruler Moctezuma, mistook Cortes for one of their gods, and urged him to stay out of Tenochtitlan. Cortes was determined to push on, and when they arrived at the city, Moctezuma welcomed them. Eventually, a confusing battle started between multiple groups of Spanish conquistadors, Native Americans, and Indians, and the Spanish eventually had to retreat, with half their …show more content…
For the Aztecs, the loss of their culture and population isn’t worth the Spanish profit. However, for the Spanish, the opposite is true. The basic complication of morality is: how do we decide what is right or wrong? Many thought processes answering this question have been developed throughout time, including consequentialism. This is the idea that if the outcome is good, the action is moral. Consequentialists would say, because the outcome of the conquest was good for the Spanish, the integrity of their actions does not matter. Cortes' conquest, as well as its ethical dilemma, affected Latin America and Europe in many
Throughout history, the conquest of Mexico has been told in the perspective of the Spanish and their triumphs. It was not until 1962 a Mexican anthropologist named Miguel Leon-Portilla published his book The Broken Spears: An Aztec account of the Conquest of Mexico. He described in his book the indigenous account of the conquest of Mexico. The Broken Spears contains surviving codices written in Nahuatl (Aztec) language that survived the Spanish destruction. The book starts off discussing some bad omens that foretold the destruction of the Aztec capital Tenochtitlan.
Hernan Cortes, a Spanish conquistador, had come to the land owned by the Aztec in the year of 1519. The Spanish coming to the land resulted in the take over of land from the Aztecs by the Spanish. Moctezuma, the emperor of the Aztec people, was also killed during the war between the Spanish and the Aztecs. The first reason that triggered the war was the beliefs of the Aztecs. They made the mistake of welcoming Cortes into their land, and to him as a god.
Conquistador Hernan Cortes and his Spanish troops did not conquer the Aztec Empire on their own. They had allies, with the Tlaxcalans being among the most important. Learn how this alliance developed and how their support was crucial to Cortes' success. In 1519, as conquistador Hernan Cortes was making his way inland from the coast on his audacious conquest of the Mexica (Aztec) Empire, he had to pass through the lands of the fiercely independent Tlaxcalans, who were the mortal enemies of the Mexica.
A few weeks later, Hernando Cortés, and his crew had landed in Mexico. Unintentionally, Hernándo and his crew ended up bringing many diseases to Mexico (with them), which ended up wiping out pretty much the whole Aztec empire (which is what Hernándo’s goal was in the first
Montezuma: Rise and Fall Jesse Breitbarth HIST 223 Professor Rerucha 25 September 25, 2015 Known by many names of the same origin but most commonly referred to as Montezuma, was the Aztec civilizations concluding fully appointed ruler. Intricate details are not well known about this prodigious leader from his early ages and his climb into power. What is known lies hazily written and strewn throughout the pages of deep history, depicting conflicting points of view and rare eyewitness accounts taken from oral and written history. Upon the time he acquired the throne as Aztec ruler until his untimely and unfortunate demise, possibly by the very citizens in which he ruled, Montezuma was a leader and speaker for his people, expanding
During the 1480s and the 15000s many powerful leaders finally had their chance to step up and help in the new world. These leaders ranged from Montezuma II, the leader of the Aztecs. Montezuma had , heard of the Spaniards’ approach and sent gifts to appease them. After reaching the city of Tenochtitlán, Montezuma personally welcomed them and provided lodging in a palace. Hernán Cortés, a spanish conquistador, had recognized that his men were vastly outnumbered and took Montezuma hostage.
During 1519, we landed on the Mexican coast to do our business there; search for some gold and riches. Suddenly, Cortes started to hear about a wealthy civilization known as the Aztec Empire. We, his army of five hundred soldiers including Cortes marched towards Tenochtitlan—the Aztec capital. He proclaimed that all he wanted to do there was to get rid of the Aztecs Indians that
The first European to visit Mexican territory was Francisco Hernandez de Cordoba, who arrived in Yucatan from Cuba with three ships and about 100 men in early 1517. Cordobars reports on his return to Cuba prompted the Spanish governor there, Diego Velasquez, to send a larger force back to Mexico under the command of Hernan Cortes. In March 1519, Cortes landed at the town of Tabasco, where he learned from the natives of the great Aztec civilization, then ruled by Moctezuma (or Montezuma) II. Defying the authority of Velasquez, Cortes founded the city of Veracruz on the southeastern Mexican coast, where he trained his army into a disciplined fighting force. Cortes and some 400 soldiers then marched into Mexico, aided by a native woman known as
After Cortez arrived on the banks of the Yucatan peninsula in Mexico in 1519, the natives living there, under the powerful Aztec empire, thought they had been expecting his arrival. The native Aztecs believed that this was the day it was foretold that the god, Quetzalcoatl, would return to the Aztec capital, Tenochtitlan, and reclaim his throne. The Aztecs, the warrior race who had ruled Yucatan and most of Mexico since 1440, then honoured this new man and his people as gods and invited him into their city. They did not know that Hernando Cortez was not the god they thought he was, but a Spanish conquistador there to eradicate them and their civilisation. He captured their emperor, Moctezuma II, forcefully seized Tenochtitlan, and, afterwards,
The Broken Spears, by Miguel Leon-Portilla, is an all-inclusive and compelling account of the Spanish conquest, told by the Aztecs also known as the conquered. Leon Portilla’s choice of events depicted in this book collides together giving the reader a broad view of the Spanish conquest. This book gives a history of emotional and spiritual human experiences, allowing the readers to comprehend, and relate to the Aztecs as they went through terror and faced their fears. This book provides an extensive amount of details concerning lack of leadership, bias and technological hardship that led to the Aztec defeat. After reading this book the reader will start to understand how and why the Aztecs suffered .
When Cortes and his men first arrived on the island of Cozumel in 1519, they were unaware that a complex and advanced civilization was just beyond the shores of Mexico. Although, as stated, the Aztecs were a rather advanced civilization, when compared to the Spaniards that invaded their city, they were lacking in technology. Cortes used this to his advantage, stunning the natives with displays of cavalry and horses, as he
I think that the Spanish weren’t justified in killing Aztecs and they should be punished for crimes against humanity because first, the Spanish were first friendly with the Aztecs because Montezuma thought Cortez was a form of the god Quetzalcoatl. A little while later during the festival of the Spanish decided to kill the people participating in it. The Spanish killed these people so sneakily that one of the Aztec leaders had to tell them about it. This drew out the wrath of the Aztecs who were mad because the Spanish kill their people during and in a sacred time to the Aztecs. The Spanish soon did the exact same thing during the next festival the festival of Toxcatl Huitzilopochtli.
They both killed in the name of religion, and both growing empires willing to do anything to gain more power. Cortés was sent on expedition to establish trading deals with the Natives in and around the Yucatan peninsula, under order of Diego Velázquez, who was the Governor of Cuba. Velázquez soon regretted his decision and to stop Cortés from ever leaving
The Spanish, despite giving the Aztecs permission to hold the celebration, were “seized with an urge to kill the celebrants” and ensued with the trapping and massacre of the Aztec celebrants (The Broken Spears, The Spaniards Attack the Celebrants). The Spanish hunted down and slaughtered every celebrant, even though the Aztecs were not a threat to them and posed no harm. The diametric responses to the inequality between the Aztecs and the Spaniards is clear: the Aztecs are submissive and respectful towards the Spanish, and often resort to hiding out of fear. In contrast, the Spanish are needlessly aggressive, avaricious, and intimidating; they demand gold, destroy the meaningful treasures of the Aztecs, seize Motecuhzoma’s treasures, and violently
In Veracruz, he attempted to meet Montezuma, the ruler of the Aztec Empire. Montezuma turned down the meeting, but Cortés was determined. Leaving a hundred men in Veracruz, Cortés marched on Tenochtitlan in mid-August 1519 with 600 men, 15 horsemen, 15 cannons, and hundreds of indigenous carriers and warriors who sided with Cortes due to their resentment of Montezuma.