When Belgium colonized Congo, the Congolese people’s world quickly changed from the past, influencing their lives heavily. Ten to twenty-three million people died during Leopold’s rule from 1885 to 1908 (Kenneth). The Congolese people weren’t treated fairly and faced many hardships. Most Congolese people died because of King Leopold’s treatment, including war, starvation, forced labor and disease(Bland). This goes to show how poorly King Leopold treated the people and how he didn’t care about the Congolese people, only the reward. Congo was impacted harshly during the colonization period because King Leopold changed the culture and economy to make it beneficial for him and his country. A social impact of the colonization period was the poor education system of Congo. …show more content…
When King Leopold established the Congo Free State, he destroyed the link between the Congolese people and their homeland (Kenneth). King Leopold made one single country between Belgium and Congo. He combined the ethnicities of both of these cultures, taking away the Congolese people’s heritage and culture. In addition to this, the Roman Catholic Church forced their religion and values on the Congolese people, taking away their beliefs, and using violence if necessary. The Belgians forced their values upon the Congolese people in order to assimilate their religion and gain more power. The Belgians also spread their language around, minimizing the use of tribal languages in an effort to diminish Congo’s culture completely. The Belgians made it clear that they were in charge and showed violence if the Congolese people continues to speak their native languages. If the people had the same beliefs, they would be more likely not to rebel. King Leopold and the Belgians prosper when Congolese people change their beliefs because this means that they have gained more power over the
Thousands killed in the Leopold outbreak. King Leopold should be condemned for his brutal actions, and for making the population more then half in population, like in Lukolela “The population in the villages of Lukolela in January 1891 must have been not less than 6,000 people, but when I counted the whole population in Lukolela at the end of December 1896. I found it to be only 719… but judge of my heartache when on counting them all again on Friday and Saturday last, to find only a population of 352 people.” (Document 5) In 1800-1900’s, King Leopold wanted to and planned to take control of the Congo people.
Also Wood describes, “This Aladdin’s cave of treasure is Congo’s great fortune, but is also her greatest blight” (49). Many country want part of all this treasured but taking of advantage of its undeveloped stage. Many countries come to Congo to obtain its valuable resource but not only take its resource but influence the country government. In 1960 after the Belgian regime Patrice Lumumba wanted to be president. This man had different ideas that many did not like as the Americans.
The hypocrisy of King Leopold is soon challenged for his edicts on banning slave trade from a few witnesses. However, King Leopold is the reaper of native lands along the west coast port and eastern province because
When they arrive in the Congo, the locals resist the preachings of her father. Leah sympathizes for her father, thinking that “Not everyone can see it, but my father’s heart is as large as his hands. And his wisdom is great…(42)”. Through the conciliatory tone that Kingsolver establishes through Leah’s father, Leah fails to recognize that the people of the Congo do not need their religion to save them, as those people have their own traditional
Nathan then goes on about how the “Lord [will] grant that the worthy among [them] shall rise above the wickedness into the wondrous light of [the] Holy Father,” (33). Aside from informing the Congolese that he will indirectly come to power in the name of the Lord from day one, Nathan moves to discredit the village’s beliefs in idols and multiple gods. He starts off by declaring that Tata Ndu’s “business concerns the governing of human relations, not the matters of the spirit,” since Tata Ndu does not have any concern with the Holy Father (160). Likewise, their “[h]ymns to their pagan gods and false idols” make Nathan determined to overpower the villagers’ lives in a religious sense since they have yet to experience the blessings a White man’s God can bring to those who are not civilized. This single-train of thought about the Congolese needing Nathan to acquire Christianity and civilization revolves around the
Many soldiers of the congo were killed during these invasions, and even after the invasions, the violence ceased to decline. Those who would oppose to collect rubber would have their hands and ankles removed, leaving most to bleed out if not left alive completely immobile. It became so violent that once King Leopold was discovered of his brutality, other countries stepped in and the government of Belgium itself wanted Leopold to cease his control of the Congo. Eventually he would give the congo back in 1908, after he was given a hefty compensation, and then died a year later. Imperialism was a race to see who would become a world power.
In the open letter to King Leopold, George Washington Williams addresses the fact King Leopold is involved with the slave trade, whole sale and retail. He tells the people what is really happening in the Congo, and people listened. George Washington Williams has twelve points in his open letter, and between them all, they prove the injustice and gross misrepresentation King Leopold led to the rest of the world. Mr. Williams deserves much praise and respect for speaking out against these “crimes against humanity” which is a phrase he coins to represent deeply disturbing acts such as this in the
Louis removed the Edict of Nantes which instead of relieving the conflicts over religion in France, he created more problems for the economy. “Perhaps he was motivated by religion, but it is more likely that Louis, who believed in the motto,
A short term impact of imperialism was that local economies became dependent of industrialized, instead of agriculture.
Belgium was marginalizing the population of the Congo by giving them no say in anything, and profiting of the resources of the area. The people of Congo themselves did not make money off of the resources leaving them powerless and poor, but instead the government of Belgium was the one making all the money. As a result, exploitation of resources hurt the people of the Congo politically, economically and
They faced great death and famine because of the sudden outbreaks of war. In 1960, the Congo becomes independent from Belgium and things get better (BBC News “Democratic Republic of Congo profile – Timeline”). In the time leading to the independence of the Congolese people elected a president, prime minister, a Senate, and an assembly (U.S. Department of State “MILESTONES: 1961–1968”). During this time, President Eisenhower and his entire administration hoped that the Republic of Congo would become a stable pro- Western central government (U.S. Department of State “MILESTONES: 1961–1968”) and be more like the United States of America.
In the race of European imperialism, European countries dominated innocent African colonies. The driving force behind this? Africa’s bountiful resources. Before Africa’s colonization, the European presence in Africa was extremely limited, mainly due to lack of exploration and diseases (Background Essay). However, this changed as European prominence became largely influential through the discovery of Africa’s resource rich lands.
Something that had one of the biggest impacts on the world as it is today is colonization. There’s no way that the world we live in would be the same without it. From colonization, a multitude of good things came out of it, such as wealth for many nations, new land discovered, and colonies established. However, all of those things came at a price to others. The negatives of colonization affected the Native Americans (North, South, and Central America) and the Africans.
This made large divides between the two cultures and later many civil conflicts between the groups. In 1994 when the president 's plane was shot down the government and Hutu militants blamed the Tutsis, radio broadcasts across the country encourages Hutus to take revenge and kill the Tutsis, in the end an estimated 800000 to 1 million people died. The globalization of Belgians colony and the scramble for africa through that part of the world into a blood conflict of cultures and terrorist/militant groups that still rages on
Angola’s corrupt government could lead to disastrous consequences such as a rebellion, and cause yet another war. If there was another war Angola’s allies would be drawn into helping them, and that war would affect the whole world. This is a story of a nation like many others. Understanding the story of Angola’s history can help us when looking at many postcolonial nations which are still transitioning