By 1517, Luther penned a document calling out the Catholic Church for its corruption through indulgences. His "Ninety-Five Theses" proposed two ideas: that the Bible is the central religious authority and that humans can only reach salvation through faith, not deeds. These ideas were not new but Luther used the unrest of the times to grab a foothold for his opinions. "Luther is the swinging door" of the Reformation. His writings and sermons changed religious and cultural history of
Paul Washer delivers a dire appeal to the Christian pastors and church leaders that have been believing and teaching a false gospel. He lists ten indictments against the modern Church system in America. His first indictment, that he explained, was about the denial of the sufficiency of scripture. Paul told the audience about how the social sciences have taken precedent over the Bible and have become a primary influence in the churches. He questioned, if the Bible is sufficient or do we have to bring in every so called social science and cultural study in order to know how to run a church?
Chiu. Brown was on a mission of religious purposes when he discovered the real world. The real world is intended to mean that Brown didn’t see things as they really were before encountering the figure in the forest. The kind of injustice Brown was served was that in his religion being blown out and replaced with him being skeptical. “…With his hand on the open Bible, of the sacred truths of our religion, and of saint-like lives and triumphant deaths…dreaded lest the roof should thunder down upon the grey blasphemer and his hearers.” (Young).
Although they were both christian puritans, John Eliots views were thatit was his civic duty to help the Indians by forcing his religion upon them, while Roger Williams though it was his civic duty to help the Indians get religious liberty. An example of Eliot forcing his religion on the Indians is seen when Governor John Endecott came away from the Natick settlement where John Eliot worked with the Indians amazed, he said “The Foundation is laid, and one that I verily beleeve the gates of Hell shall never prevaile against…. I could hardly refrain tears from very joy to see their diligent attention to the word first taught by one of the indians, who before his Exercise prayed…. With such reverence, zeale, good affection, and distinct utterance, that I could not but admire(Jarvis 57).” This shows Eliot forced his religion upon the Indians because they were
She wanted to inform readers that in bad times, like her captivity with the “savages”, God will always be there to help if you put in the faith. For example, in the Twentieth Remove, Rowlandson states that “we must rely on God himself, and our whole dependence must be upon him… God’s Power is as great now, and as sufficient to save” (250-251). The statements of Rowland’s religion and how she “lift(s) up (her) heart to God, hoping the Redemption was not far off” (244) is what lead to my conclusion that Rowlandson was disparaging the Native Americans to show off her belief in God and that God is great and fixes
does use historical and biblical allusions through out his whole letter, there are two allusions that really stand out. On page 289 paragraph 31 Martin Luther King Jr. is referring to the clergymen letter of calling himself an “extremist” King proclaims “ But although I was initially disappointed at being categorized as an extremist.........Was not Jesus an extremist for love: “your enemies, bless the, that cure you, do good to them that hate you and pray for them which despitefully use and persecute you”. In this biblical allusions Marting Luther King Jr. talks about God being an extremist he does this because does it not just create common ground for everyone who knows those are Gods words but is use effectively to his power. When Marting Luther King calls God an extremist he goes on saying “ the question is not whether we will be an extremist, but what kind of extremist” these two follow after one another because some not all people think it is insane to love your enemies, to bless them because they are bringing you down but people go by it because it is the right thing to do so with that being said Martin Luther King Jr. is claiming he might be considered an “extremist” now for doing something out of the ordinary but soon his “extreme” actions will no longer be considered “extreme”but will be considered doing something good. A historical allusion King uses is on page 286 paragraph 16 Martin Luther King Jr. states
Edwards really lets the message of “Gods wrath” sink into our minds to show how mighty, powerful, and capable the Lord is. The Lord gives us many opportunities to rely on Him and when we need his love and mercy the most. People ignore that and believe they can be their own gods. This is not right because Jesus says in John 14:6 “I am the way, the truth, and the life. No one can come to the father except through me.” Meaning that the only way to not end up in Hell is to except Jesus Christ into your heart.
Well respected Puritan MInister, Jonathan Edwards, in his sermon “ Sinners in the Hands of an Angry God” (1741), testifies about the consequences of unrepentant sinners. Edwards’ purpose is to express to the congregation the idea of refusing to repent leads to many punishments. He develops a dramatic tone in order to justify that non repentance is inescapable. Edwards emphasizes repetition, vivid metaphor, and extreme imagery in his use of pathos. In his sermon, Edwards uses repetition all throughout his message.
During the 1730s and 1740s the Great Awakening was a religious revival that lead by the Protestants. The main idea of the revivals was to preach a new idea of being reborn which meant that one must except Jesus Christ as their lord and savior. Once that occurred the people in return they will be forever saved and be forgiven for the sins they have committed in the past and the ones they will commit in the future. The text the Itinerants Chapter 2 from the Great Awakening PDF is a great text to read for information on the Great Awakening. The text shows how people like George Whitefield and others like him reshaped the landscape of the religious world.
The play Everyman requires a Christian audience to be powerful and influential. The reason for that is because the play Everyman represents many of the Christian ideals, such as kindness, loyalty, and charity, which are shown within the Bible. The play begins with the Messenger’s speech. Within his speech, the Messenger says, “You think sin in the beginning full sweet, Which in the end causeth the soul to weep.” This quote incorporates the ideology of eternal suffering as well as the idea of people’s lives coming to an end. After the Messenger ends his speech, God enters angrily as he believes all creatures are unkind to him as they are “Living without dread in worldly prosperity.” The referencing of God as a deity refers back to the religion