The events all around us influence the way we think and the way we act, whether we realize it or not. Events that happen during our lifetime affect us in ways we may not even be able to comprehend at the time. In the 1970s and even today the issue of minorities not being treated the same as the majority in America is a prevalent topic that is being talked about more and more. In recent times racial segregation is a major issue all around us, but it is mostly depicted in the news. Ernesto Quiñonez observed racial discrimination all throughout his lifetime, whether it was through people around him or even people he looked up to. Not only the people that surrounded Quiñonez’s life but also the time period Quiñonez lived in and the news he would …show more content…
Although Quiñonez is Ecuadorian and Puerto Rican that does not mean that the Chicano movement could not have influenced him. Quiñonez lived in New York, which is a melting pot of ethnicities and could have very well been influenced by Mexican-Americans around him who talked about how they were working towards the goal of being ‘equal’ in the eyes of the majority. During the 1960s many the Mexican population had started to take pride in their heritage and culture and “the term ‘Chicano’ gained widespread currency as many younger Mexican American civil rights activists call themselves Chicanos. The Chicano movement embodies both a celebration of Mexican American art and culture as well as the fight for Mexican American civil rights” (“Invisible No More: The Latino Struggle for Civil Rights” 4). When Quiñonez was born at the end of the Chicano movement which is when he saw the majority of Hispanics were empowering each other for being themselves and embracing their culture which caused him to be proud to be who he is. Throughout Quiñonez’s life many accomplishments had been made in favor of Hispanics becoming equal. In 1970 The U.S. Department of Health stated that, “students cannot be denied access to educational programs because of an inability to speak English” (“Latino Civil Rights Timeline, 1903 …show more content…
Now Quiñonez effortlessly contributes to the U.S. Latino literary legacy because he allows for his writing to ‘breathe’ and he also leaves conversation regarding the subject matters in his works up to his readers. In Quiñonez’s works he would “Try [his] best to tell a good story” but he makes his stories prevalent to “ deal[ing] with Latino issues.” Not only did Quiñonez write about Hispanics and their struggles with equality but he also showed his passion for equal rights in other ways. He taught at a school in South Bronx and would stick up for the children the children’s rights. To him it was not fair that his “bilingual 4th graders were always getting Gym and not computer class” (Quiñonez) and that the computer room was only given to the “so-called ‘Gifted and Talented’ classes” (Quiñonez). He fought the principle on getting his kids the computer room. Quiñonez knew his job was more than just “teaching English” (Quiñonez) he wanted to have these kids actually get something from his class and have them have the opportunity to reach their potentials. Ernesto Quiñonez knew that he had to stand up for what he believed in and the equal rights for everyone because if he did not start a movement there was a very little chance someone else would
Until of course he ran runs into Shariff Garrett who was the man to finally shoot down the one and only Billy The Kid. Billy The Kid was important to the Hispanic community during his time and played a large role in the evolution of the western world in the late 1800s. People looked up to him and the law looked to find him.
Shortly after his birth, he and his family migrated to San Antonio, Texas where he attended schools in the area for his preparatory education. Although his upbringing occurred during an existence of consistent mistreatment towards Mexican-Americans, Garcia manage to prevail and graduate as valedictorian of the Thomas Jefferson High School Class of 1932 at the age of sixteen. In addition to that, he was recognized as the “Most Intellectual Student” by his classmates while participating in the National Honor Society, news editor of the school’s newspaper, and secretary of the school’s debate team. Consequently, Garcia’s active involvement in his academics earned him a scholarship to attend the University of Texas at Austin. In 1938, Garcia graduated from the University of Texas Law School, receiving both his pre-law degree and law degree to begin his practice.
Sandra Cisneros- The Chicana Pioneer Growing up, Sandra Cisneros was restrained by poverty, family problems, feeling inferior, and loneliness depicted in The House on Mango Street “Until then I am a red balloon, a red balloon tied to an anchor” (Cisneros). She looked to reading as an escape, because that was where she found friends- among the characters in her story books. Her writing is shaped by what she has experienced in her life. She grew up during the civil rights movement, which also helped to create the feeling of inferiority that she was accustomed to.
Ruben Salazar was a man who 45 years ago became the matyr of the Chicano Moratorium anti-war protest. Salazar was born in Ciudad Juárez, Mexico in 1928 however he was raised in El Paso, Texas. At a young age he struggled with his identity, his mother frequently abased and denied her own nationality to her children. He attended public throughout his life and later went on to receive an education at the University of Texas in El Paso known as Texas Western College at that time. There he received his bachelor’s degree in journalism.
This book was written by Juan Gonzalez and he explained the struggle of being a Latino/immigrant. Journalist Gonzalez takes a look at how many immigrants lives are being affected due to a U.S Economy and military interests, that in return is causing a flood of immigrants, which are changing the U.S landscape, and its economy. He also digs deep in order to provide interesting detail, of the rarely talked about success of the Latino community, and the many sacrifices Latinos have to undergo in order to succeed in this country despite all the hate and alienation of those that oppose them. “The scorn of the neighbor who does not know us is our greatest danger... Through ignorance it might even come to lay hands on us.
The Chicano movement derives from early oppression of Mexicans. Robert Rodrigo, author of “The Origins and History of the Chicano Movement” acknowledges that, “At the end of the Mexican American war in 1848, Mexico lost half of its territory to the United States and its Mexican residents became ‘strangers in their own lands.’” In stating this fact, Rodrigo exemplifies the United States’ relations with Mexico, that, ultimately, led to their oppression. Moreover, these early relations led to social injustice for the Mexican community. Carlos Muñoz, author of The Chicano Movement: Mexican American History and the Struggle for Equality reports, “As a conquered people, beginning with the Texas-Mexico War of 1836 and the U.S. Mexico War of 1846-48, they have
Gloria Anzaldúa was a feminist who speaks about her Chicana life during a time where Latinos in the United States struggled to find their identity and a language to speak without shame or fear. Anzaldúa targets Chicano readers who share her struggle in finding a clear identity and non-hispanic readers as well in order to gain knowledge about Chicano life. Her language is evidently important to her—and her mixed background makes her the person she is. Throughout the essay, a sense of bitterness is shown while remembering her childhood that consisted of speaking Spanish.
Unity for Chicanos came in the form of an idea, of a dream, called El Plan Espiritual de Aztlán (The Spiritual Plan of Aztlán). ‘Plan of Aztlán’ became one the Chicanos signature ideas, this ‘Plan’ “sought to connect Chicanos to their indigenous past while… reminding them of the colonial implications of the Mexican-American war.” The ‘Plan’ become a method through which Mexican-Americans could be united through their shared ancestry and culture. Simultaneously, the Young Lords pushed for unity through a much more radical avenue. The Lords aimed to liberate their fellow Puerto Ricans and thus “rejected the established norms and American values…
The Chicano Art Movement presents effort but Mexican American artist to demonstrate a specific aesthetic identity in the United States. Some of this artwork and the artists making Chicano art were heavily influenced by Chicano change (el movimiento) which started in the 1960’s. Chicano Art was influenced by post Mexican change ideologies and pre Columbian artwork, European art techniques and Mexican American cultural, political and social matters. This movement worked to defy and challenge prevalent societal norms and stereotypes for social independence and self discrimination. Some topics this changes focused on we’re awareness of corporate history and society improvement of land grants and equal opportunity for cultural mobility.
Gloria Anzaldúa, in the essay “How to Tame a Wild Tongue” (1987), claims her experiences as a Chicano taught her that her culture was not looked at highly in comparison to the English language. Anzaldúa argues her view about her Chicano language by giving examples of both cultures Chicano Mexican and American cultures. Anzaldúa’s purpose is to inform her audience on how it is to grow up in a Chicano speaking family. Anzaldúa writes in a frustrating tone throughout the story of her life experiences. Thesis: Anzaldúa use of her personal experiences, and Music, Film and Literature are relevant sufficient and
From each decade that has passed Chicano, music has taken musical changes and has incorporated this to create their type of sound. The different influences brought about what makes Chicano music its own. It is a musical style with roots in the intercultural conflicts and experiences from Anglos and Mexicans (Ortega). In the end what makes Chicano music different than other types of music is that it has a unique set of sounds, genres, linguistic mixing, poetry and political thought is the fact that this music moves people (Ortega).
The 64-year old investigative reporter spent over eight years writing his remarkable book, Harvest of Empire: A History of Latinos in America, which was published in 1999. In his early life, Gonzalez was born in Ponce, Puerto Rico and was raised in East Harlem and Brooklyn. As a journalist, and before that as a Puerto Rican community activist who helped found and direct two national organizations, the Young Lords in the 1960’s, and the National Congress for Puerto Rican Rights in the late 1970’s, Juan Gonzalez has spent decades living in and reporting on scores of Latino communities throughout the United States and Latin America, devouring in the process every study or account of the Latino experience he could find (Gonzalez, XXII). With the many historians that have conducted research in the recent decades, Juan realized that by connecting the past to the present and by crossing academic disciplines, he could touch on more than one Latino group while still making the entire process comprehensible to both Latinos and
During the Chicano Nationalist Movement, a well-known speaker, Rodolfo ‘Corky’ Gonzales, delivered a speech titled Chicano Nationalism: Victory for La Raza. In this speech, Rodolfo Gonzales tries to unify the Latin American people within the United States by using the idea of a family and to create a new political organization for the Chicano people. This speech was a cumulation of various ideas which stemmed from his own life, the experiences of the Chicano people, and the Chicano Nationalist Movement in general. Each of these factors contributed to the context of the speech and how the ideas within the speech are presented by Rodolfo Gonzales. Rodolfo ‘Corky’ Gonzales was born to Federico and Indalesia Gonzales, two Mexican immigrants, on June 18, 1928.
In order to write this book, the author clearly uses different manuscripts and papers that helped him to explain and show the situation of this social movement. He also uses and gets information from people that were living those situations, for instance in Chapter one, he mentions a note from Journalist Ruiz Ibañez: “Contrary to the common belief that those groups are composed of “punks” and hoodlums….”1. Related to him, he is an American historian and sociology that obtained his sociology and political science degrees in the University of Texas at Austin and Yale University, as well. Currently, he is a professor of Ethnic Studies at the University of California, Berkeley and he is president of the Center for Latino Policy Research. He wrote not only Quixote’s Soldiers but also, Anglos and Mexicans in the Making of Texas, 1836-1986.
Richard Wright and Esmeralda Santiago are two complementary American writers. Although coming from two different backgrounds,both writers show a outstanding similarity in there young lives. Each has written about their obstacles as young idealist,Wright wanting to become a writer but is discouraged because he is African American. Also Santiago wanting a better life for her and her family but opportunities are scarce due to her background.