“A city which belongs to just one man is no true city.” (lines 838-39) Throughout the play, Antigone, written by Sophocles, the character Haemon constantly tries to persuade his father, Creon, to listen to the people of his city and to become a more humble leader. Haemon’s words, actions, and ideas contrast with Creon’s character. Which results in the two characters having continual conflicting motivations. These conflicting motivations cause the characteristics of anxiety, anger, and selfishness to be highlighted within Creon’s character. Ultimately, these conflicting motivations develop Creon as a tragic hero by giving Creon his free choice that makes his downfall exclusively his own fault and the character interactions advance the plot by pushing King Creon to insanity and showing that even the King’s own family was trying to urge him to change his decree, and develops the theme of love and loyalty by showing the struggle between faith and family.
How would you feel if you were locked away to rot by one of your own family members because you did something they didn’t approve of? In Sophocles play, Antigone, this is just the case for the niece of Creon, King of Thebes. After getting word that her “own two brothers [...] slaughtered one another and brought about their common doom” (Sophocles 318), Antigone is distraught. What makes her infuriated is when she learns that her uncle, Creon, has decided that one of her brothers, Eteocles, will receive a proper burial and be honored while the other brother, Polyneices, will receive no burial and be remembered as a traitor. Soon after, Antigone takes action and performs a secret burial and ritual on her dead brothers corpse, but she is also
“ Mistakes made by a foolish mind, cruel mistakes that bring on death.” (1406 to 1407.) In this quote, King Creon of Thebes is acknowledging that he has made tragic mistakes, because he wanted to the laws of his state, that he put in place, instead of preserving the safety of his family, which consequently lead to suffering for many. In the play Antigone, by Sophocles, the character Creon makes decisions based on what he feels is right, and refuses to pay attention to other’s advice. His stubbornness and selfishness prove fatal, and as a consequence of his moral deficiency, he kills an innocent woman, and loses his son in the aftermath. In the play Antigone, by Sophocles, Creon’s deadly stubbornness and selfishness in ignoring the pleas and
Creon has many admirable qualities but within them a tragic flaw that causes great misfortune. Creon as a newly instated king of Thebes, makes a decree that Eteocles will
Correspondingly, Creon's bona fide adherence to the laws of man is evident in the defense for his resolute actions. In the conversation aforementioned between Haemon and Creon, the latter defends his decision by declaring it is to "respect his own authority". As in his opinion, a respected ruler who is in the early stages of establishing authority must be uncompromising and resolute in making decisions. Creon rejects using divine laws to rule his people for they are irrational, and trusts that solely following man made laws will he be able to guarantee a peaceful and prosperous existence for his city. Creon says that the laws enacted by the city’s leader "must be obeyed, large and small, / right and wrong." Which is to say, Creon contends state law as the basis for justice, hence there can be no such thing as unjust laws. Undoubtedly, Creon's symbolic values within the play is displayed by his fierce dedication to state law and order, contrary to the symbolism Antigone embodies.
Creon’s son Haemon after learning about Antigone’s fate tries to reason with his father as to why he should let her go but every point he makes only causes Antigone more trouble, rather than helping. During Haemons conversation with his father he tries to reason with his father that he is not always right and that he needs to learn to bend his own rules in order for his leadership to work. He tries to convince Creon that “for a man to learn, even a wise man, is nothing shameful, nor to learn to bend or give way”(Sophocles 39). He tries to convince his father that if he needs to learn to bend his rules or his city will snap under their pressure. He is trying to show Creon that by releasing Antigone he is not going to lose control of the city
Would you deem it fair if one brother receives a proper burial and the other one does not? Antigone was faced with this question, when she is had to face Creon’s decision of how her two brother’s deaths will be honored. Antigone had decided to break the law that Creon had set up, in order to give her fallen brother the proper burial that she felt he deserved. She had chosen to follow her moral conscience rather than listen to the creed that had been decided. While Antigone had chosen loyalty to her family and old traditions about burial, her uncle Creon had chosen power over family, deeming that love only makes you weak. Both Creon and Antigone both had views that they believed were right and they both defended their decisions until the end.
Creon:“I killed you, my son, without intending to,/ and you, as well, my wife,” (Lines 1486-1487). Antigone is the story of a girl who defies the king of Thebes in order to honor her dead brother, Polyneices, who is not allowed to be buried. When the king decides to punish her, his inability to listen to reasoning and resistance to change backfires on him in a deadly way. In the play, Antigone, by Sophocles, Creon, the play’s tragic hero, brings suffering to others, such as causing the death of Antigone, his son, Haemon, and his wife, Eurydice, which contributes to the tragic vision of the play as a whole because it shows how stubbornness brings pain for others.
”Lead me away. I have been rash and foolish. I have killed my son and wife. I look for comfort; my comfort lies here dead. Whatever my hands have touched has come to nothing. Fate has brought all my pride to a thought of dust”(Sophocles 1.5 142-146). Creon’s destruction
“Your gaze makes citizens afraid-they can’t say anything you would not like to hear”(783-784). King Creon has so much power that the citizens of Thebes fear him. In the play Antigone, Sophocles uses Haemon’s ideas to contrast with Creon’s idea to punish Antigone which makes him into a tragic hero and advances the plot to show him what the people of Thebes believe about Antigone’s act.
As demonstrated throughout the Greek tragedy Antigone, Creon’s tragic flaw is hubris which causes his downfall . The downfall begins when Creon refuses to give Polyneices, the son of Oedipus and the brother of Antigone, a burial. Creon believes that Polyneices did not die an honorable death as he broke exile and raised the sword against his home city, Thebes, so in return he will not receive a burial. Creon’s pride takes over and so he believes he is a man not only superior to women , but a king superior to the gods. He claims,
The play, Antigone, is a tragedy written by the Greek poet Sophocles. A common theme among tragedies is that they have a tragic hero, and Antigone is no different. The tragic hero of this poem is Creon, the King of Thebes. Creon is faced with the difficult task of punishing his niece, Antigone. She has broken one of his laws stating that no one is to give proper burial rites to Polyneices, Antigone’s brother, because he tried to overthrow Creon. Against the warning of others, Creon goes on with his plan to essentially sentence Antigone to her death. Creon continually ignores what others counsel him to do because he believes that just because he is king, everything he does is right. It is this thinking that ultimately leads to the death of not only Antigone, but also Creon’s son and wife as well. All tragic heroes suffer from a tragic flaw that leads to their downfall. Creon suffers from two tragic flaws, pride and stubbornness. Both of these flaws lead Creon down a path of destruction that he is unable to return from.
His power as a king allows him to make his own laws, and even give sentence to those who can defy him. Because of his law, Creon has so much arrogance that when Teiresias informs Creon of his doom-laden prophecy,
The play Antigone, by Sophocles, presents the power of love, which the sword cannot defeat. Nevertheless, the play itself provides the idea in which it might be argued whether love is one of the superior forces in society that drives people to pursue their ideals.
Love is a powerful motivation it can even drive you into hating someone, love drives you to do even what you wouldn’t normally do. Creon makes a law that forbids anyone from burying Antigone’s brother. When she finds out she goes against the king and buries her brother. When he is informed about what happened he punishes her. Antigone kills herself and then his son kills himself when he finds out that his love had died. Antigone’s love is so great for her brother that she went against the king and buried him with religious rights. Then Haemon kills himself because Antigone had died and he wanted to be with her. In the end Creon’s wife killed herself because her son had died. Creon is perceived as the tragic hero of the play when he is talking