Around 441 BCE, the ancient writer Sophocles wrote the tragedy Antigone, a play about loyalty, betrayal, and pride. Throughout the scenes of the play, calamitous occurrences take part, mainly involving the two main characters: Antigone, daughter of Oedipus, and Creon, King of Thebes and uncle of Antigone. Antigone, an independent, uncompromising young woman, simply wants to bury her deceased brother who was recently killed in battle. However, Creon, seeing Antigone’s brother as nothing but a traitor to his country, enforces a law which makes it illegal to give a burial to the remains. Not only does Creon’s unyielding decision cause conflict between himself and Antigone, it will also prove to be a fatal decision. Like in all disastrous plays, …show more content…
However, in order to hide his insecurity about whether or not he is favored by his people, he portrays himself as a powerful, monarch who will stop at nothing to show his eminent power. He comes off as arrogant and merciless, demanding the respect of the people in his kingdom without actually giving them as genuine reason as to why they should give their devotion to him. The king, instead of cooperating with the people, illustrates his absolute power with demands which can be identified in the following quote: “This is my command, and you can see the wisdom behind it” (I, l. 48-49). Using the stated quote as a source, Creon's unyielding personality comes into light, and due to his lack of concern for the people's opinion, Creon begins his descent from an egotistic ruler to someone who will lose everything that is dear to …show more content…
However, in his case, Creon suffers the fatality of his entire family, leaving him behind to ponder over his reckless decisions. Looking back on his foolish mistakes, Creon realizes that the death of his family was caused by his own wrongdoing which essentially hurts him more than if they had died some other way. Clearly showing that Creon has accepted the fact that he, not necessarily by his own hand but by his own egotistic ways, has evidently killed his son and wife, Creon says, “And proud men in old age learn to be wise.” (Ex., l. 150) Unluckily for Creon, he comes to terms with this errors far too late which lead him into a suicidal despair shown in the following quote: “Are there no swords here? Has no one a blow for me?” (Ex., l. 127) In Creon's eyes, living without his family and knowing he was the reason for their deaths is worse than dying. His agonized outlook on life is what truly classified him as a tragic character in
Creon realizes what mistake he has made and knows that he has overused his power, but he was too late, people he loved died, and Creon had to suffer. The quote, “ Rebellion to tyrants is obedience
Above all else, Creon values the health of the state. Creon, having gained the throne after the recent deaths of the only two heirs, declares, “No one values friendship more highly that I; but we must remember that friends made at the risk of wrecking our ship[Kingdom] are not real friends at all” (Sophocles 945). To him, the bond between friends is inferior to the well-being of the state. Relationships that risk “wrecking our [country]” are completely meaningless. Creon’s own nephew, Polyneices, was shown not even the slightest shred of respect due to the fact that he was a traitor.
Leaders who have absolute control tend to take their power too far, which in turn, could make things difficult for everyone. As shown in Sophocles’ play, Antigone, The leader takes his power too far, and while doing so, his kingdom, and life, starts to crumble In Antigone, the character Creon could be considered immoral because of his unwillingness to listen to others opinions and beliefs, and because he takes his power too far; but, also how he eventually makes others feel sympathetic towards him due to the loss of a few of his loved ones. Creon makes everyone aware of his ignorant and immoral ways by not listing to the beliefs of others. When it came time for him to test out his new position as ruler of Thebes, he makes a harsh decision,
Creon is not aware of his flaws until the end; after he loses everything important to
I have killed my son and wife. I look for comfort, my comfort lies here dead. what ever my hands have touched have come to nothing. Fate has brought all my pride to a thought of dust.”. Creon has now completely realized that his decisions were completely the wrong ones to make, but he also admits that he thinks that it was fate that brought him to this low point.
Gary Mottershead once said, “ A bad system, can destroy good people.” Throughout the world, we can see leaders progressively gaining more control each year, and it isn’t a good thing.. Powerful leaders can evoke a state of fear, and create destruction. In “Antigone”, Creon, the new king of Thebes, uses his power in a negative way, to use the people’s fear against them.
Creon regretfully says “I have killed my son and my wife. I look for comfort; my comfort lies here dead. Whatever my hands have touched has come to nothing. Fate has brought all my pride to a thought of dust” (Exodos). Creon comes to his senses when it was too late.
In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.
Fate has brought all my pride to a thought of dust”(Sophocles 1.5 142-146). Creon’s destruction resulted because of his misdeeds in having too much pride. His pride and his personal instability were the worst combination of possible qualities he could have. Creon’s past sins have built up and eventually burst and gave this man the worst punishment of all the characters in the play. In Antigone by Sophocles, Creon displayed many failing qualities as a king; most notably having displayed a giant ego by not accepting help from others, which warns the audience of the dangers
Creon endures one of the worst feelings possible; losing his family from his own actions. All of Creon’s foolish and prideful actions literally caused the death of his family. Creon himself even acknowledges what he has done. Creon states, “It is right that it should be.
Antigone is one of the greatest tragedies ever written by Sophocles. There is a controversial question about this play: Who is the tragic hero? Could it be Antigone or Creon? Even though the play’s name is Antigone, but as I read the story. A sensible and responsible king, Creon, is a tragic hero because of his power madness, self-righteousness, and ruthlessness.
He can act quite stubborn and overconfident in himself and his ruling, and he needs to see this situation from another point of view in order to prevent anarchy. We find Creon irritated and belligerent when speaking with Teiresias. TEIRESIAS. King, you will drive me to words that - CREON. Say them, say them!
After the exile of Oedipus, Creon became the king of Thebes, which placed a lot of power in his hands. With this sudden shift in authority, Creon's tragic flaw becomes more noticeable. When in an argument with Haemon, Creon's son, he states his position on the opposite sex, “If we must fall from power, let that come at some man’s hand—at least, we won’t be called inferior to any women” (353). This reveals his excessive pride, hubris, because he worries that his image would be tarnished if ever doing something imposed by a women. With this condescending perspective, he is led to believe that he is above all others, which leads to his free choice.
His decisions led him down a path in which there was no return, sealing his fate. All poor decisions lead to poor consequences, and in the case of Creon, his untimely downfall is a result of his own behavior. Creon’s stubbornness and pride are so overpowering that he cannot convince himself of his wrong doings. When confronted by Choragus, Creon truly believes that “This is [his] command, and [Choragus]
Creon finally realizes that his hubris has not let him effectively deal with his conflicts. Creon has his epiphany and even says, “I have been rash and foolish.” He finally acknowledges that he has let his pride take over for the worse. Creon also realizes that it was his fault Haemon dies. He would not listen to Haemon and take his advice.