For example, voting in elections is good to know the democratic system of government is protected and give people to have a voice in government. Additionally, voting is important implementation to choose our presidents and how the leaders will run the country. We cannot imagine country without leader, otherwise chaos would spread and country can be fall down. It is responsibility of citizen choosing the leader to lead them to have developed country in future. Citizen should vote not only for himself but also for the society.
This means the need for government outreach is even greater. There is a need for voter reform to engage more people to participate in elections. This includes reducing obstacles to registration and education on voting process so that there is more civic involvement (Comstock-Gay & Goldman, 2009, p.64). There is a need for the executive branch to create a position whose sole focus on civic outreach to ensure that all areas of the government are implementing and executing steps to increase civic participation (Comstock-Gay & Goldman, 2009, p.65). An open government that has transparency enables the public to begin to regain trust in its elected officials.
Make life worth living for others around you. For politics pick and choose wisely for the best politician that will make laws and chose things in the thoughts of all people ranging from the upper class to the lower class. This was an outlook on how yoiu should see life and the world
The perceived legitimacy of governments stems from the powers the governments hold, how they enforce laws, and how their citizens act on them. The different political organizations throughout the world mainly depend on the two pathways that an organization can take. The first being consensus, which is linked to democratic rule, in which people are brought together and create common rule based on their needs of protection and security. Coercion on the other hand, is very much linked with authoritarian rule, in which a ruler brings people together and monopolizes the authority and security through dominated the power of the people. In order for a country to be considered legitimate, the people must trust the efforts and aim of the country,
A democracy is a system of government that gives the people the power to govern. This can either be done directly, where citizens actively participate in the decision making of the country, or indirectly through elected representatives. The purpose of the democratic process is to protect the interests of all citizens of a country. In order to do so, every citizen in the country needs a medium through which to express his political opinion to defend his interests. This is the role of political parties.
This means that we, as human beings, are endowed by nature with the capacity of communicating our emotions and feelings, and is the reason why we are social by nature, and our purpose can only be reached by living in the polis. In other words, humans have the capacity of debating about politics. In addition, political activity is the fullest expression of nature; you become a valuable member of society when you start participating in politics. Some people just have the natural capacity to talk about politics, the same as others are naturally qualified to be slaves; for Aristotle, slavery is necessary and natural. Necessary because while citizens are doing politics, someone has to take care of things, and natural because some people are born to be slaves, and it is what they do best.
Reformers successfully addressed the unacceptable worker and consumer issues, and they helped regulate big businesses and the economy with anti-trust laws and government regulation agencies. They addressed social problems such as prostitution, alcoholism, birth control, and crime, and they helped conserve natural resources. Plus, reformers helped provide free healthcare and public education. Health and sanitation regulations were also created and overseen as a result of the reformers, as were factory safety regulations, labor laws, and child labor laws. They formed pressure groups that demanded a democratic government at all levels.
People are initiated into the political principles and values of their country through political socialization practice. Often, older members of the community are tasked with the responsibility of teaching the younger ones about political rules and customs. However, there are other agents of political socialization including schools, family, media and peer groups that are also influential to political understanding (Habashi, 2017, p. 65). Through these agents they gain the knowledge, beliefs and standards, which assist them in comprehending government and policies. In this paper, I will focus on the effects of agents of socialization, their influences on political knowledge and understanding and the attitudes towards different forms of authority.
This also allows the citizens to have an input on the decisions made by the administration and allow for criticism from citizens towards decision already made. Citizen’s interest representation is highly desirable in the budget process. It shows an act of aligning with citizens throughout the budget formulation process. This helps politicians and administrators in deciding how to distribute public funds alongside actual needs of the society. Fairness is ensured throughout the process.
RTI laws empower citizens to make public officials and elected representatives accountable. In this sense, these laws are game changers as citizens can take part in the democratic processes and can ensure transparent functioning of public bodies leading to the judicious utilization of precious public funds. In the absence of these laws, citizen can only take part in the democratic process at the time of elections. Freedom of Information (FOI) / Access to Information as now increasingly referred to as Right to Information is an integral part of the fundamental right of freedom of expression, as recognized by Resolution 59 of the UN General Assembly adopted in 1946 , as well as by Article 19 of the Universal Declaration of Human Rights (1948)