Not Only A White Woman Discussion Feminism is not just a white women discussion, it’s a discussion for all women of all colors and all backgrounds. In my words, feminism is the fight for the power and voice of women all across the world. Ruby Ibarra defines feminism in her own way in her song “The Other Side (Welcome).” In her song, she expresses issues like immigration, oppression, & assimilation. Ultimately, “The Other Side (Welcome)” by Ruby Ibarra is about feminism because it describes issues that are explored by feminists like Patricia Valoy, the collective of Black feminists who wrote the Combahee River Collective Statement, and Gloria Anzaldúa.
Ruby Ibarra’s song “The Other Side, Welcome” focuses on issues like how women of color
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A lyric from the first verse that highlights this issue is “They see you as a DOB or better yet a DOD.” This is related to feminism because when WOC are missing or killed in an act of hate, the government that is meant to protect us just forgets about the incident until it is one of their own. Thousands of Indigenous women have gone missing in the past years, along with immigrant women being “misplaced” in detention centers, yet nobody with official power takes action to find out where these women have gone. It’s almost as if they want the women to be gone. Issues like this are brought to light in the text “Why Immigration Is A Feminist Issue” by Patricia Valoy. She states “Not only are immigrant women more likely to face domestic violence than American women, they are also less likely to report it for fear of deportation.” This is similar to the quote because immigrant women feel like they have no choice in speaking out about violence & oppression. To make matters worse, nobody is quite concerned for these women, other than themselves. Nobody is advocating to stop the mistreatment of these women other than the women, …show more content…
This is delivered in the song during the second verse when Ibarra says “Put on a white mask, hating this brown skin”. The connection this makes with feminism is one all about identity. Being a feminist is not unshaved armpits, hating all men, or dressing masculine, but it is learning to love yourself, your original you. Loving your skin color as a WOC and embracing it is feminism, but due to western influences, we are taught to hate it. Gloria Anzaldúa voices similarities to this in her text “How To Tame A Wild Tongue”. In this text, Anzaldúa shares her experience with oppression, language, immigration, and gender roles. One specific experience she talks about is with her mother. Her mother says “Qué vale toda tu educación si todavía hablas inglés con un 'accent”, & this is followed with the mention of Anzaldúa talking about how she had to take two speech classes to get rid of that ‘accent’. Like Ibarra, Anzaldúa was also shown to hate a piece of her originality, her accent, her ‘wild tongue’. She wasn’t taught to love it, she was taught to assimilate into eurocentric
Gail Wallace completed a research experiment with several African-American women about their experiences of oppression. A theme that occurred throughout the women’s interviews was how they did not associate themselves with the victim role (286). The commonality between those women, can reflect Esi and Opokuya in their given circumstances because with the effort being put into trying to balance their lives, they do not complain about how tough the circumstances are. Modernity is challenging for Esi and Opokuya because their “husbands are impervious to their feminist thinking” and have no sympathy towards their daily challenges (Curry 180). Ginette Curry includes an interview with Ama Ata Aidoo regarding Changes, about the desire to have a life,
Without brave women activists like these, awareness of racial and sexual identities may not have the powerful presence it does today. The Collective’s Statement served as a fervent mission to demolishing all oppressive practices and helped to forge movements within our current society. Today’s
Some may live through being sexually abused, live in extreme poverty, or even fall victim of being physical or verbally abused. Whatever the reason is, this book shows an outlet for these struggles. The only way we can help others fight these intersectionality issues is by knowing your privilege and using it to help the oppressed with no voice. In Brittney Cooper’s article “Feminism’s ugly internal clash: Why its future is not up to the white women” she states that “the future of feminism is not up to the white women. Not by themselves anyway”.
The predominant ideas put forth in the piece from the Combahee River Collective were those that addressed the shortcomings of the feminist movement to include all women and to address the full range of issues that oppress individuals and groups of people in our patriarchal society. This greatly furthered my ongoing development and understanding of what intersectionality is, what its goals are, and how it can help everyone instead of the predominately white, cisgendered, heterosexual, upper middle class women that composed and continue to compose a large portion of the feminist movement. One of the biggest shortcomings that are addressed in this piece focused on the racism within the feminist movement and its limited or even minimal efforts
The black feminists are fighting against a deep-rooted history of the oppression of black people in the United States dating back centuries when their ancestors were stolen from their homelands in Africa to be used as slaves. The Asian women are fighting against racial oppression in work environments because of their immigrant status. The struggles of these two groups share some similarities and differences, both of these written pieces display courageous women organizing together to fight against oppression during a time when there
This essay examines how intersectionality impacts Black women, examining their various levels of struggle and the tenacity that defines their path. Crenshaw contends that comprehending intersectionality allows us to see the diverse identities of minority women and better grasp how various oppressive systems interact to produce compounded discrimination. She highlights the significance of viewing race, gender, and other social categories as linked components of one's identity rather than as separate and isolated issues. Black women reside at the intersection of race and gender, which exposes them to a unique set of issues that are sometimes disregarded or misunderstood. Black women face racism and sexism in predominantly White nations, making their experiences complex.
As stated in Sabrina Alimahomed’s article, “ Thinking Outside The Rainbow: Women of Color Redefining Queer Politics and Identity,” queer Latinas and Asian/Pacific Islander women experience marginality within the mainstream LGBT movement and their racial and ethnic communities. For queer Latinas and Asian/Pacific Islander women, race creates another layer of oppression, while white women use their race as a form of power and privilege. As stated in Audre Lorde’s article, “ Age, Race, Class, and Sex: Women Redefining Difference” women of color are regarded as others and not important when it comes to white feminism. White women ignore their privilege of being white, and instead of focusing on how women are oppressed based on differences of race, sexuality, class, and age, they just focus on being oppressed as women (Lorde 3) . They fail to understand or even want to comprehend the struggles of women of
A very well-known part of the song speaks out against the violence that is acted out against women, “(...) I wonder why we take from our women Why we rape our women, do we hate our women? (...)”. This is almost a nod to men that they must take responsibility for their actions and treat women with basic respect. He also takes a hit at misogyny, shaming men for disrespecting the people who give us life, “(...)
Woman who are targeted because of their skin color or because they are immigrants coming into a country like America, in hopes of finding better, attempt to prosper in a cold world that values dirt more than they value them. Excluding women from certain health care facilities because they hold a green card, neglects them from being allowed the same equal rights as any citizen in the United States would have, is what especially hits hard for me. While reading “Invisible Immigrants” by Michelle Chen in the Reproduction and Society book, I was made aware of the drastic measures some women are forced to take in order to accommodate their health but I was also able to open my eyes and see what my reality could have been like had I not become a United
According to Eastern Kentucky University on women and gender studies, “feminism is the issue of equality based on gender, gender expression, gender identity, sex, and sexuality as understood through social theories and political activism”. Feminism
This quote explains that the author feels out of place. When Barrientos came to the United States she stopped speaking spanish, partly because her parents wanted her to speak english. One reason she did not want to be classified as Mexican American was that society has negative connotations outsiders. Learning spanish
While white men may have created white supremacy, white women have also upheld its legacy. A clear example of this has been the phenomenon of white women calling the police on Black people for no apparent reason. White feminism has taught white women that they have the right to occupy all spaces and dictate who is also in this space. This phenomenon has also been bolstered by white feminism’s relationship with the patriarchy. While white women have challenged the patriarchy to accomplish their goals, they still fall back upon it the moment they feel threatened by relying upon law enforcement to come to their aid.
“The feminist theory criticizes the hierarchical structures in society that treat women and minorities unfairly; sociology has traditionally been male dominated; feminist theory is rooted in conflict and symbolic interactionism” To look at it in the Aryan’s perspective, they consider themselves as the minority, for they believe other races are out to kill them and the whites are becoming the minority. As I watched videos and interviews with people who associate themselves with the KKK, they believe that, President Barack Obama, is ignoring them. They do not feel heard, protected, or present in America. This theory affects the points raised in the book by putting the readers in an Aryan’s perspective. Even though the Feminist theory could be a theory used as a basis, but the Symbolic Interaction Theory would be better to use to study this issue.
It either includes all women, or it’s not feminism” (Makers). She frequently reminds individuals that it was disproportionately women of color, especially black women, who created the feminist movement. She contends that erasing black women’s integral contributions disgraces the founders of the movement and eradicates the efforts of feminism’s true founding
Kareen Harboyan English 1C Professor Supekar March 15, 2018 Word Count: Crenshaw’s Mapping the Margins: The Marginalization of Women of Color Analyzed Through Generalization and A Feminist Lens Crenshaw's Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color expands on the multifaceted struggles of women of color and the generalizations ingrained in society that limit women of color and keep them in a box. In this text, Crenshaw builds on the concept of intersectionality which proposes that social categorizations such as gender and race are intertwined and have great influence on one another.