The stories will come to a point that they are the same but are in different time periods. There will be two topics that this essay introduces that will have similarities and differences, one is based on witchcraft and black magic, the other is based on post world war two hysteria. One background comes from a village in the late 1600’s when there were catastrophic things going on with people being blamed for using witchcraft, and being hanged without it being proven for their pagan beliefs. The next story comes from Wisconsin in the 1950’s when a Senate produced a lot of investigation and hearings to try and expose the infiltration of communism in the US government. The Stories will have a way of exposing the events that have happened and …show more content…
The entire time a young group of girls were victims of by church authorities the accusations of people in their village. This time reflects the rise of the Holy Roman Catholic Church when non believers were labeled as heretics.Anyone not believing in the church doctrines was labeled and sent to the Inquisition Court Once these accusations were made about the girls people they were hung without evidence of committing witchcraft or worshiping the devil. McCarthy was doing the same witch hunts with a lot of investigations and hearings and figuring out how to find the problem with having traitors and spies in our country's government. Post World War II there was hysteria that the United States would be infiltrated by Communists. McCarthy wanted to end the nonsense with having a problem on the inside, but McCarthy also did not have much evidence. Salem had power on the political side and those who were on the council tried using their positions to enforce fear into the pagan people of Salem. The fear they had put into the people made them turn against each other and started to destroy lives. McCarthy had the same with pushing the hearings to discredit the reputation of some of the people and to in act fear into
This essay is about two sources read in class. “The Crucible” is about a witch hunt happening after rumors filled the town of demonic presences when a group of girls are found dancing in the woods. “The Dying Girl that No One Helped” is about a murder taking place that thirty-eight people apparently saw or heard but didn’t report it to the police to avoid questioning. Despite the completely different context between the two stories, There are similarities and differences present between “The Crucible” and “The Dying Girl that No One Helped”. There are several similarities between “the Crucible” and “The Dying Girl that No One Helped”.
During the height of the Cold War, Americans were extremely fearful of Communism. Like how witches were construed in Salem, Communists were viewed as an omnipresent threat to the country. In both instances, neither was widespread, but fear caused people to act as if they were true dangers. It led people in both instances to accuse others, without evidence, of witchcraft or Communism. In the McCarthy Trials, the outcome had already been decided: the person was a Communist.
In this essay, I will be discussing one of the most infamous cases of mass hysteria ever recorded in our nation, the Salem Witch Trials. This tragedy led to 19 hangings and one man being pressed to death in colonial Massachusetts. However, while it was so horrible and gruesome, it had a few national benefits. The most well-known benefit is that it helped completely reshape the American social conscience.
The two subjects that i will be comparing today are “The Crucibles” and “The Dying Girl That No One Helped”. Both of the stories are similar in many different ways but also have many differences. “The Crucibles” is about a town named salem where the town minister found a group of girls practicing witchcraft including his niece Abigail. Abigail and the group of girls started accusing everybody of practicing witchcraft to deflect blame from themselves. Reverend Proctor being the one accusing the girls of witchcraft, would be questioned for having witchcraft at his own home.
In times of fear and hysteria in the U.S. it is mass chaos and it only gets worse and worse. During the time of both the witch-hunt eras, whether for communist or actual witches, they prove to have many similarities between them. Both of these times were full of confusion and lying which lead to the temporary downfall of the authority at that time. Joseph McCarthy proved to be a factor in this time and add on to the chaos that was America. Arthur Miller wrote about these times in a book called The Crucible, based on the witch trial era.
The Salem Witch Trials can be compared to many historical events around the world. The Holocaust is one of the most compared events to the Salem Witch Trials. These events are brought together by the facts that both of them were tragic and people died horrifically. Neither of these events were handled in a way that was beneficial for their economies. The Holocaust is a modern day “Witch Hunt” that relates to the Salem Witch Trials due to instinctual prejudice and mass hysteria, but differs in religion and the scale of the executions.
Across the recent decades of the United States, the country has been dependent on Capitalism. The idea of an economic and political system in which a country’s trade and industry are controlled by private owners for profit has always been an appealing philosophy for most Americans. Some of the other second-hand parties of citizens, however, did not always support or contribute for a Capitalist society. Currently, these small groups of non-conformist individuals are mildly shunned or looked down upon in the American culture. Nevertheless, history has shown a more drastic consequence for these individuals in the past; furthermore, the transition to Capitalism along with the need to maintain its influence produced a similar recurring theme of
The communist-hunt of the McCarthy hearings drew parallels to the equally far-reaching witch-hunts of the 1692 Salem Witch Trials in that
People were terrified of communism spreading to the United States, so when accusations started floating around everyone would believe them. McCarthy accused people of communist behavior, although many were falsely accused, no one knew better than to think they were guilty because of how scared they were of communism spreading. This resembles how certain characters were accused of witchcraft in The Crucible. The Red Scare caused nationwide hysteria just how the Salem Witch Trials caused hysteria to the people of Salem.
However, during the time of McCarthyism, people suddenly believed if a person went against the government thoughts, they were a communist. Similarly, this is like a time in The Crucible when a mass amount of women were arrested for witchcraft. After Mary Warren comes home from watching the witchcraft trials, John Proctors asks if it is true if only fourteen women arrested. Instead Mary Warren replies, “No, sir. There be thirty-nine now” (Miller, Act II).
Salem Witch Trials were a series of prosecutions and hearings of people being accused of witchcraft, at which it took place in 1692 and in 1693. Similar to that, was the Red Scare. The Red Scare, commonly known as McCarthyism, took place from 1959-1954 and was a campaign that endorsed the use of unfair allegations and or investigations. The horrible rumors and acts in both events really made people fear what was going on around them and pushed them to act on it, which lead to if you were with us or against us, which came with punishments and or hangings. Both the themes fear and with us or against us, play huge roles and are major factors in the upsurge of the Salem Witch Trials and the Red Scare.
McCarthyism and The Crucible caused a feeling of hysteria and paranoia in all the people that were accused and others that were not accused. Abigail Williams and McCarthy had no evidence on the people accused except rumors that were
The Soviet Union was on the verge of a nuclear war, so McCarthy put fear in everyone because no one had any idea who was a communist and who was not. He made everyone afraid to trust people, even the friends other had. They were afraid that they would be accused
Tituba, the slave of Reverend Parris, is the first to admit to dancing with the devil. Based on the background knowledge of the time, slaves were not considered part of the class system, so she was not valued as a community member. Tituba is conscious that she is in danger, “she is also very frightened because her slave sense has warned her that, as always, trouble in this house eventually lands on her back” (Miller, pg. 6). Tituba attempts to tell the truth about Abigail when she says, “You beg me to conjure! She beg me make charm” (Miller, pg. 44) but realizes that her word against Abigail will not stand.
In the play, The Crucible, Salem, Massachusetts, along with the United States during McCarthyism, is engulfed with paranoia. Although both situations include different causes, their effects are strikingly similar. For instance, throughout The Crucible, Abigail Williams is being shown repeatedly accusing innocent people of witchcraft. Her actions begin sending the small town into a panic as they throw people into jail and hang them in an effort to try and cleanse the town from any aspect of evil. Similarly, throughout 1950-1954, Joseph McCarthy falsely accused people within the United States Government of being a member of the Communist party.