This multi-sided relationship we have with robots is observed in many film storylines. From Chappie, a bot that we learned to care for and perhaps connect with, to Ultron, the autonomous robot nemesis within the second Avengers film, portrayed to ensure that we are going to cheer for any human heroes as they battle against this evil robot. These are the robots we see, and that resemble our humanity – they are inclined to appear much more human, seem much more like us as individuals, and act as humans do. An excellent example of this is C-3PO, the beloved, bumbling protocol droid from the Star Wars movies. Some other creations are not human-like but are designed to be familiar as animals, for example – just like the robotic cat created as a pet companion, or maybe an endearing dinosaur robot designed to assess people 's feeling of empathy toward machines (seeker.com, 2013).
A robot is, “a machine resembling a human being or animal and able to replicate certain human or animal movements and functions automatically”. Normally, robots are supposed to look like the thing it is representing. We as humans has done very well with was design and application of robotic animals. However, the design and application of human-like robots has not gone very well. We need to pass the robots through the Uncanny Valley.
At times these robots may even learn new behavior. They start out with a short routine and learn this routine to be more successful at the task they perform. The most successful routine will be repeated as such their behavior is shaped. These robots can learn to walk and to avoid obstacles they find in there way. Remote control robots – An autonomous robot is despite its autonomousor self governing still not a very clever or intelligent unit.
Scenario 1: The Demanding of Cyborgs Robots and Its Influence in The Definition of ‘Human’ The continuous struggle between science and religion exists with the enormous development of modern technology. In this case some argue that these modern technologies arose from theology while others disagree that argument (Harrison 20). Some also argue that there is possible interactions between science and religion in its development, but Harrison claims that the situations and the connected theologians and scientists, natural philosophers are determine the relationship between science and religion in a certain period (21). Accordingly, the given scenario addresses the theological and scientific reasons for the creation of modern cyborg robots in 2018 that will be created by modern technology. This scenario explains that the robots created are completely like human, which is responsible for the field works such as soldiers and chemical factory
Nonetheless, robots and humans working together, would be much more beneficial than robots working individually because it gives better results. Robots will not guide the workers, spread the spirit of cooperation between them, and motivate each other as perfect as humans do. However, these three factors can affect the work environment noticeably. Furthermore, the majority of humans know that programmed technologies may face errors that might cause serious problems. By way of illustration, you can imagine how dangerous the answer to the following question is; what would happen if a bodyguard robot shot a child because he went so close from the protected person?
When it comes to replacing robots with humans in the military, usually movies that result in the robots taking over come to mind. Although this is possible, it is one of the many paths that we can choose, so addressing this issue earlier can prevent catastrophic disasters and unnecessary deaths. During Hyper Evolution: Rise of the Robots, Professor Danielle George visits the Boston Dynamics lab, which is creating robots to implement in the military. These robots can do human-like functions such as open doors, carry boxes, and navigate uneven terrain. The documentary, however, does not cover other robots created for the military, more specifically, autonomous robots with weapons.
In “Flesh and Machines: How Robots Will Change Us” Rodney A. Brooks contemplates the uniqueness of human capability in comparison to the constantly evolving world of artificial intelligence. A topic that often results from this discussion is the consciousness of these machines. This topic is also brought up in John Searle’s, “Can Computers Think?”. Searle addresses the ability of a computer to understand the reasoning behind its actions. Searle concludes that there is no way to give a computer consciousness.
However, these techniques could be extended in a number of different ways to achieve better performance. For control and grasping, the robot must be capable of sensing the orientation of its body with respect to the gravity vector, the location of its center of mass, the relative location of contact surfaces from its limb endpoints, and the forces that it is exerting at
However, while the uses of robots are helpful and effective, they can cause devastating effects towards people in the world if this technology falls in wrong hands. Since AI robots can perform like humans, they are often used for business development both domestically and internationally. Industries are starting to use machines rather than employing people because, firstly, robots can be programmed to
but they are all of a fixed shape; they are rigid, hard and non-deformable. In the future, we expect robots to do many tasks for our sake i.e. automation is sought after. But the current progress of robotics is not enough to achieve it. As mentioned earlier, rigidity and inflexibility is a major drawback.