Beauty In Beuty And The Beast

This photo still of Mrs. Potts and Chip from the 1991 film “Beauty and the Beast” represents the correlation between early childhood and animism. During early childhood, it is common for children to think objects have the ability to become alive and take on human characteristics. In the film, “Beauty and the Beast” many natural objects are brought to life and given the opportunity to take on human qualities. For example, Mrs. Potts (Angela Lansbury) and Chip (Bradley Pierce) were actually humans but were turned into household objects due to a curse but were able to keep their personalities. A great example of how it’s easy for a child to think of objects as alive is the mother (Mrs. Potts) and son (Chip) duo in the movie. Chip cries, “I thought

Waist High In the World is a novel that focuses on the importance of accepting everyone with dignity and respect despite their disabilities and differences. The author of the book, Nancy Mairs purpose when writing the book was to create awareness and share her experience as a “cripple” in order to create consciousness and understanding of those who are going through the same process. Mairs uses different persuasive strategies to convince readers to want a world with people like her in it, this includes the use of pathos, logos and ethos.

Mary Mcaleese, one of the former presidents of Ireland, works as a current affairs journalist who truly researches her topic. In fact, she once spent a day in a wheelchair in Dublin, one of the most unfriendly wheelchair cities in the world. She once said, “people with disabilities have abilities too” (Mcaleese). Many people throughout the world develop stereotypes, and those who have disabilities make up a great number of these stereotypes. These people need to understand that their body has limits, but their mind does not.

n Nancy Mairs essay, “Disability”, she illustrates the lack of representation of people with disabilities in the media. While disability plays a major role in Mairs’ life, she points out the various ways her everyday life is ordinary and even mundane. Despite the normalcy of the lives of citizens with disabilities Mairs argues the media’s effacement of this population, is fear driven. She claims, “To depict disabled people in the ordinary activities of daily life is to admit that there is something ordinary about the disability itself, that it may enter anybody’s life” (Mairs 14). Able bodied people worry about the prospect of eventually becoming physically impaired.

In the essay, “On Being a Cripple,” Nancy Mairs uses humorous diction and a positive tone to educate people about life as a cripple and struggles of people with disabilities. She does this to show how hard it is to be disabled and how it differs from the life of someone without a disability. She talks about the struggles and the fears that disabled people must deal with on a daily basis. Mairs use of rhetoric creates a strong sense of connection and understanding for the reader. Nancy Mairs is successful in using detailed imagery, diction, and tone to educate her readers about the difficulties of living with a disability.

In American society, if American’s do not look the same as society’s ideal image, then they are not considered normal. Those non normal American’s are treated as if they have a plague and are left on the outside always looking in. The people who have something that sets them apart from the norm, such as a disability, should not be treated differently than the people who are society’s version of normal. In “Disability” by Nancy Mairs, the problem of judging a book by its cover discusses individual examples relating to people who have a disability. Mairs’ essay discusses having a disability in a world where disability is ignored, especially by the media.

Scott Hamilton once stated, “The only disability in life is a bad attitude.” Disability is only an obstacle in a person's life, but it does not set the identity of that person. John Steinbeck's novel shows how disabled people are treated differently by writing about their heartbreak and sorrow. Many individuals with disabilities feel that a disability is a wall blocking them from achieving their goals. In our society, people are told what to be and what to do with their disability, but one should have the choice to carve their pathway to success.

“Only 50 years ago persons with intellectual disabilities were scorned, isolated and neglected. Today, they are able to attend school, become employed and assimilate into their local community” (Nelson Mandela). Prior to the later part of the 20th century people with intellectual disabilities were often ridiculed, treated unfairly, feared, and locked away in institutions. According to Rhonda Nauhaus and Cindy Smith in their article Disability Rights through the Mid-20th Century, The laws of any nation reflect its societal values. The real life issue of discrimination towards people with intellectual disabilities in the United States and Australia is demonstrated in the novel, Of Mice and Men by showing how this issue affects one of the main characters, Lennie Smalls.

Mairs opens her writing by saying “I am a cripple.” which instantaneously creates a serious tone. Mairs continues with her serious tone which keeps the reader engaged. Mairs supports her tone by addressing her issues with terms kin to cripple from simple ones such as: “handicapped” and “disabled” to the more uncommon yet euphemistic terms such as: “differently

When people hear handicap they think not able to care for themselves. Nancy wants to be known as a tough individual able to take care of herself. The reader can feel the agony of what Nancy is feeling. The tone of this passage is determination and agony. Nancy feels that cripple is more stronger word than “handicap” or ‘disabled.”

Nancy Mairs forces a sharp-witted and blunt tone on the reader in her essay, “On Being A Cripple.” A new perspective is explored, on being disabled as well as the word “crippled” which is found offensive by most of society. While keeping the piece light and relatable, she shines a light on the guilty pity thrown on the disabled, treatment no one asks for. Although it is a generally light piece, Mairs uses humor, anecdotes, and diction to improve the treatment of physically disabled. Humor- Mairs lives with multiple sclerosis, and when the reader realizes this it immediately makes them feel sympathy for her.

Individuals, who suffer from any type of disabilities, sadly live a different life due the societal stigma attached to it. The film When Billy Broke His Head and the reading Deaf Matters Compulsory Hearing and Ability Trouble both illustrate the hardships and struggles disabled individuals go through as a result of stereotypical misconceptions created by the media and the larger society. Firstly, exemplified in the media through a portrayal of disheartened characteristics like constant anger and bitterness about life, a misconception of an unapproachable individual starts to become produced. Through a continuous loop of negative illustrations of disability, an unawareness and lack of knowledge about certain disabilities, a stigma of this unfamiliar

Inside and beyond the myth and the social impact of the subject as One or Substance. Alan H. Goldman’s essay ‘Plain Sex’ is a central contribution to the academic debate about sex within the analytic area, which has been developing since the second half of the ‘90s in Western countries. Goldman’s purpose is encouraging debate on the concept of sex without moral, social and cultural implications or superstitious superstructures. He attempts to define “sexual desire” and “sexual activity” in its simplest terms, by discovering the common factor of all sexual events, i.e. “the desire for physical contact with another person’s body and for the pleasure which such contact produces; sexual activity is activity which tends to fulfill such desire of the agent” (Goldman, A., 1977, p 40).

The Religion of Disability: How Flannery O’Connor Uses the Concept of Disability in “The Lame Shall Enter First” In her short story, “The Lame Shall Enter First” Flannery O’Connor shares the tale of a self-righteous reformatory counselor, Sheppard, who forgoes the raising of his own son to embark on a quest to improve the life of a young miscreant, Rufus Johnson, who has a clubbed foot. Eventually after devoting all his time and effort to the saving of this young boy, Sheppard realizes the selfish nature of his actions, but it is too late to save to save his own son. O’Connor employs disability perceptions through the contrasting ideas of confinement and freedom as well as the idea of moral superiority.

Stella young is a disabled woman who gives a Ted talk on why she is not your inspiration. In this talk she mentions how disabled people as a whole are seen as making huge achievements and being an inspiration to others when they are just living their normal lives. Stella goes on to explain how when she was younger her community wanted to nominate her for an achievement award even though she had done nothing out of the ordinary, but just because she is in a wheelchair. It’s common to idolize images of men and women who are “beating the odds” and are doing things “despite” their disability, when in reality they are “using their body to the best of their ability” (Young, 2014) I agree with Stella’s argument here.