AI, robotics, and homo sapiens
Ever since watching the movie “I, Robot” I have been fascinated by the idea of artificial intelligence. It seems that each day we are getting closer and closer to that movie becoming a reality. This love/hate relationship with robots is a part of our human psyche. We are looking forward to the time when robots can improve our quality of daily life, though we are too afraid that we may design something that will harm us (Maderer, 2015). This multi-sided relationship we have with robots is observed in many film storylines. From Chappie, a bot that we learned to care for and perhaps connect with, to Ultron, the autonomous robot nemesis within the second Avengers film, portrayed to ensure that we are going to cheer for any human heroes as they battle against this evil robot. These are the robots we see, and that resemble our humanity – they are inclined to appear much more human, seem much more like us as individuals, and act as humans do. An excellent example of this is C-3PO, the beloved, bumbling protocol droid from the Star Wars movies. Some other creations are not human-like but are designed to be familiar as animals, for example – just like the robotic cat created as a pet companion, or maybe an endearing dinosaur robot designed to assess people 's feeling of empathy toward machines (seeker.com, 2013). To some extent, scientists are in control in how far they take their creation. However, questions such as Will AI existence destroy humanity?
We are boats subject to the tides and currents of our emotions. Strong and powerful emotions have been the ignition fueling countless social movements as well as horrid tragedies. Emotions are as unpredictable as they are complex. Implementing Eleonore Stump’s analysis of love as well as the arguments for eliminating anger by Owen Flanagan and the Stoic philosophers, the new sentient robots should not be given the ability to experience human emotions because of their characteristics of destructiveness and unpredictability. Eleonore Stump argues that love is the desire for the objective good and union with the beloved.
Robots haven’t just inherited a spot in the workforce—they’re showing exceptional productivity, expanding skills, and broadcasting their human counterparts. In recent years, with the engagement of manual labor so high, Americans during the Industrial Revolution had no choice but to deal with long, hard work hours while still dealing with their barbarous conditions. As time goes by, we have witnessed many robotic and mechanical devices replace jobs that were done by people. The question of the matter is whether our jobs are safe or will robots soon snatch jobs away from humans completely? The demand for artificial intelligence is rapidly overshadowing the time consumption and work hours that was once satisfied by the duties of human labor.
Even where they appear as entirely nonpolitical, movies tend to inevitably have political messages. However, the notably evident aspect in numerous films is their tendencies to integrate liberal ideas. Using the film, Independence Day directed by Roland Emmerich, the current essay examines the themes related to conditions under which liberal ideals can influence elite policy-makers in achieving rational foreign policy decision-making. Several relevant themes are likely to emerge in films pointing towards the liberal tendencies or otherwise among elite policy-makers that contribute in promoting greater international experience. Even though in an indirect manner, it is common for American films to exhibit liberal ideals that are likely to provide
Thompson illustrated what kind of world we would live in if work were to diminish. This world included excessive amounts of dominating robots, contentious politics, and leisure time. For the past couple of years people have said that robots will take over and dominate humans. This has always been a myth, or rather a topic that is brushed off of the shoulders. However, this fantasy is quickly becoming a reality due to current trends in technology.
When we improve and evolve, when do we cease to be human? We have all the gadgets sci-fi movies from less than 50 years ago portrayed: video chat, drones, voice activation, virtual reality, and more. We are already currently creating the next miracle and great fear: self-learning robots. They will challenge our long-held confidence as the intellectual king as the offspring may surpass the parent. This program will allow me to work with those selected as some of the most advanced in their fields of science and technology, combining both factual evidence and differing analyzed perspectives to answer these questions on human identity.
As society continues to develop and makes new plans, technology in today’s world is starting to raise some questions. Patrick Lin, is a philosopher and director of the ethics emerging group at the state University in California. With the help of the university Patrick Lin wrote an essay called The Big Question: in his essay, he talks about the technologies and ideas in which many people seem to overlook today. In hopes of raising awareness about the upcoming industrial revolution of robotics. the changing of the world around us is already underway.
Ethical challenges are of universal span; many people including police officers are confronted with the opportunities for violating organizational rules and norms daily. Most of the stories about police officers in the media, including Cops and Criminal Minds, are about respectable police officers, but the intense 2001 movie Training Day is not. Alonzo Harris, a veteran police officer with the Los Angeles Police Department (LAPD), is training Jake Hoyt, a rookie officer on his first day with the narcotics unit. Harris’ character is an example of police officers’ potential for corruption. For instance, when Harris misuses the police authority and uses some fake arrest warrant seizing millions of dollars from a former LAPD veteran, now an informant
The Martian Us as teenagers may at the first look at the movie The Martian and think its science related. The Martian is about these five astronauts that go to Mars, after they are there for awhile a huge storm happened. An antenna goes through one of the members Mark and he died. At least that 's what they thought. The rest of the members leave Mars.
Throughout history, the human has always envisioned living a lifestyle where chores were considered as a part of the past. With the development of humanoids and androids robots in the 1950’s, chores were really becoming part of the past. Therefore, because robots were able to adapt and meet the needs and wants of humans. As a result, we started to see an increase in both the use and production of robots in factories and households. In the article “The Robot Invasion” the author Charlie Gills, is really able to convey the relevance and effectiveness of a robot through the use of the tone, purpose, and credibility.
The concept of time has always been known to assist people in healing. After all, “Time heals all wounds”. That is not the case in the sci-fi film “Interstellar” by Christopher Nolan. Time dilation is used as a negative element throughout the film which essentially puts the audience on edge. The film shows us a future where there is scares food supply, a collapsed economy and dust storms are the new norm.
In the film adaptation of the novel, Hitchhiker’s Guide to the Galaxy by Douglas Adams, some of the original aspects that make the novel so timeless are not included in the movie. However, due to the vastly different medium that film is and the abstractness of the novel, it makes sense why some things would have to change in order for the story to transfer to the screen successfully. While many die-hard fans of the novel denounce the film version of their beloved story, others celebrate the presence of Adams’ wit in the movie especially through the cartoon representations of the guide entries. First of all, the Hitchhiker’s Guide is pictured much differently in the movie than in the novel.
In the New York Times Magazine, "Death by Robot," Robin Henig addresses about how robots contributed remarkably to society and became a part of human 's life, but when it came to choosing between two contradictory choices of life and death, even with superior data and calculations, a robot would not be able to replace a human 's
Isaac Asimov’s Reason, shows us how the field of robotics is still a working-progress, Philip K. Dick’s Second Variety introduces the idea of superior, conscious machines who were created by advanced technology, and Kenneth Chang’s “Can Robots Become Conscious?” shares different views on the advancement of machines and robots. I believe machines and robots are not glorified adding-up machines and I think it is possible that they will become capable of original thought the more we advance in the field of robotics. Similar to the iPhone updates, new technology and new studies could lead to intelligent, conscious machines. Technology has come a long way, with the introduction of the Siri of the iPhone, Window 10 2-in-1 computers, flying military drones, and many more.
— Bill Gates Bottom Line Artificial intelligence was once a sci-fi movie plot but it is now happening in real life. Humans will need to find a way to adapt to these breakthrough technologies just as we have done in the past with other technological advancement. The workforce will be affected in ways difficult to imagine as for the first time in our history a machine will be able to think and in many cases much more precisely than
Rise of Artificial Intelligence and Ethics: Literature Review The Ethics of Artificial Intelligence, authored by Nick Bostrom and Eliezer Yudkowsky, as a draft for the Cambridge Handbook of Artificial Intelligence, introduces five (5) topics of discussion in the realm of Artificial Intelligence (AI) and ethics, including, short term AI ethical issues, AI safety challenges, moral status of AI, how to conduct ethical assessment of AI, and super-intelligent Artificial Intelligence issues or, what happens when AI becomes much more intelligent than humans, but without ethical constraints? This topic of ethics and morality within AI is of particular interest for me as I will be working with machine learning, mathematical modeling, and computer simulations for my upcoming summer internship at the Naval Surface Warfare Center (NSWC) in Norco, California. After I complete my Master Degree in 2020 at Northeastern University, I will become a full time research engineer working at this navy laboratory. At the suggestion of my NSWC mentor, I have opted to concentrate my master’s degree in Computer Vision, Machine Learning, and Algorithm Development, technologies which are all strongly associated with AI. Nick Bostrom, one of the authors on this article, is Professor in the Faculty of Philosophy at Oxford University and the Director at the Future of Humanity Institute within the Oxford Martin School.