The group I was a part of was assigned a passage from Thomas King’s short story “Borders”. The short story followed a mother and son as they attempted to cross the border to visit the sister, who lived in Utah. The passage focused on the time that the mother and son spent at the border, due to their identification as being Blackfoot, and refusal to conform to identifying as Canadian or American. This passage is a central part of the story, since it addresses the issues of identity that the mother and son face regarding their identity of being Blackfoot. The assigned passage contained a prevailing number of linguistic elements, as well as symbolism. The linguistics elements consisted of syntax, grammar, and sentence structure. Moreover, the presence of the symbolism that was present in the passage unified the story, due to its allusion throughout the story. …show more content…
“One of the men bought me a Coke.” the Coke in this line symbolizes the acceptance of a Canadian or American citizenship, because it is being offered by the border officers (331). Fundamentally, the son’s acceptance of the coke is figurative of the boy’s alacrity to accept the identity of being Canadian as well as Blackfoot. However, the mother’s actions contradict her sons, as “[The] mother brought a couple of sandwiches from the car.” (331). This line illustrates the mother’s refusal to identify as anything other than Blackfoot, she does not see her identity as being any less sufficient than a citizenship. Furthermore, the inspector’s standpoint is also illustrated when “[the son] offered a part of [his sandwich] to Stella, but she said she wasn’t hungry.” (331). The sandwich is representative of the Blackfoot, as it was made by the mother, the inspector declining of the sandwich is symbolic of her refusal to accept Blackfoot as an acceptable
The acclaimed Canadian author Joseph Boyden is often praised for providing an insightful look into Indigenous culture and history through his debut, Three Day Road. While the novel does explore the haunting memories of an Indigenous soldier, it also tackles concepts about storytelling and the power of words. Consequently, this essay investigates the question; How does Joseph Boyden use literary devices and narrative structure in Three Day Road to illustrate the power of stories and language? The novel serves as an examination of the power of words and the different roles they play in communication,
Hilary Weaver argues in her piece of writing; that identifying indigenous identity is complex, complicated, and hard to grasp when internalized oppression and colonization has turned Native Americans to criticize one another. Throughout the text, Weaver focuses on three main points which she calls, the three facets. Self-identification, community identification, and external identification are all important factors that make up Native American identity. The author uses a story she calls, “The Big game” to support her ideologies and arguments about the issue of identity. After reading the article, it’s important to realize that Native American’s must decide their own history and not leave that open for non-natives to write about.
In Thomas King’s short story, “Borders”, he writes about the Canada-America border. Within the short story, the main character refuses to identify her citizenship even though she is from Blackfoot. Even though the story is being told through the young boy’s point of view, the main issue focuses on another character, the mother. When approached by guards on the border, the mother insists that she is a Blackfoot, which causes issues because her son is a minor and must stay on the Canadian side of the border.
During the spring season, there was feast held for a clansman. The Ojibway listened to him speak of a new stranger. The clansmen described the strangers as pale and who’s eyes were blue, green, or grey. He did not leave a good feeling for the Ojibway people as he said that these strangers were having Ojibway people mark papers to rule over where they can stay.
Throughout chapter three of The Myth of the Negro Past, Melville Herkovits writes about the African culture back before slaves were brought to the Americas. He refutes many previously thought ideas that African Americans have no past or shared culture which the myth in the title of the book. In chapter three entitled, “The African Cultural Heritage,” Herskovits argued that African Americans descended from a people with a rich series of cultural traditions (Willaims 3). One of the aspects that Herkovits looks into is death in the African family and funerals rites. The ties between ancestors and gods are extremely close in Dahomey and the Yoruba cultures, he even says the power of man doesn’t end when that person dies,
The language used by Andrew Jackson in “On Indian Removal” and Michael Rutledge in “Samuel's Memory” is different because of many different writing factors. The difference in purpose, audience and tone create the changes in these author's works. The purpose for a piece of writing determines the language used, which also influences the audience and tone. Knowing the audience can help make the purpose more clear and better represented. While the tone can give clues to who the audience is and what the purpose is.
The power of language We all have some form of language limitations, no matter where we come from and what our background is. “Mother tongue” by Amy Tan and “How to Tame a Wild Tongue” by Gloria Anzaldua both share similar themes in their stories that demonstrate how they both deal with how different forms of the same language are portrayed in society. In both stories they speak about what society declares the right way of speech and having to face prejudgment, the two authors share their personal experiences of how they’ve dealt with it.
Crook’s is a prime example of loneliness. “There wasn’t another colored family for miles around. And now there ain’t a colored man on this ranch an’ there’s jus’ one family in Soledad.” He laughed. “If I say something, why it’s just a nigger sayin’ it.”
The utilization of symbolism, diction and syntax all foreshadow the ending of the story and help the reader understand the meaning of
When his second grade teacher calls him “indian, indian, indian,” Victor says, “Yes, I am. I am Indian. Indian, I am” (Alexei 173). The conversation portrays parallelism in that Victor’s repetition echoes the way his teacher repeats “Indian”. Alexei’s use of a capitalization change portrays Victor’s desire to identify as Indian while the white community tries to assimilate him.
This essay will explain those literary elements, how they allow
Science journalist, Charles C. Mann, had successfully achieved his argumentative purpose about the “Coming of Age in the Dawnland.” Mann’s overall purpose of writing this argumentative was to show readers that there’s more to than just being called or being stereotyped as a savage- a cynical being. These beings are stereotyped into being called Indians, or Native Americans (as they are shorthand names), but they would rather be identified by their own tribe name. Charles Mann had talked about only one person in general but others as well without naming them. Mann had talked about an Indian named Tisquantum, but he, himself, does not want to be recognized as one; to be more recognized as the “first and foremost as a citizen of Patuxet,”(Mann 24).
Petalesharo’s writing reflected the treatment of Native Americans during the 1800s. Being a Native American himself, Petalesharo was able to give perspective on a point in history typically viewed from a white man’s opinion. The excerpt “Petalesharo” explains how the Native American was able “to prevent young women captured by other tribes from being sacrificed”, making Petalesharo well liked by the Americans (588). Petalesharo gave the “Speech of the Pawnee Chief” infront of Americans to convey the differences between Native Americans and Americans through emotion, logic, and credibility, which showed how the two groups will never be the same, but still can coexist in the world together.
Throughout generations cultural traditions have been passed down, alongside these traditions came language. The language of ancestors, which soon began to be molded by the tongue of newer generations, was inherited. Though language is an everlasting changing part of the world, it is a representation of one’s identity, not only in a cultural way but from an environmental standpoint as well. One’s identity is revealed through language from an environmental point of view because the world that one is surrounded with can cause them to have their own definitions of words, an accent, etc. With newer generations, comes newer forms of languages.
Writer Sherman Alexie has a knack of intertwining his own problematic biographical experience with his unique stories and no more than “The Lone Ranger and Tonto Fistfight in Heaven” demonstrates that. Alexie laced a story about an Indian man living in Spokane who reflects back on his struggles in life from a previous relationship, alcoholism, racism and even the isolation he’s dealt with by living off the reservation. Alexie has the ability to use symbolism throughout his tale by associating the title’s infamy of two different ethnic characters and interlinking it with the narrator experience between trying to fit into a more society apart from his own cultural background. However, within the words themselves, Alexie has created themes that surround despair around his character however he illuminates on resilience and alcoholism throughout this tale.