Imagery In The Crucible

Edward’s successfully preaches to his Puritan audience about the horridness of God’s wrath with the use of rhetoric. Sermons, such as Sinners in the Hands of an Angry God, contributed to the redirecting of the

This interpretation of God becomes the reference point for the rest of the sermon. All of the commands and accusations in the sermon rely on Edwards' portrait of God as an angry, all-powerful being that has no obligation to have mercy upon his creations. By convincing his congregation of God's wrathful character, Edwards is then able to convince the congregation that they are in danger of damnation and severe punishment at the hand of this wrathful God. Edwards characterizes God as a being that "abhors" mortal men and "looks upon [them] as worthy of nothing else but to be cast into the fire" (200). Edwards then uses scriptural references to support his claims about the nature of God.

There are many similarities and differences between “Sinners in the Hand of an Angry God” by Jonathan Edwards and “The Minister’s Black Veil” by Nathaniel Hawthorne. Edwards and Hawthorne explain and use different ways to help persuade the readers to listen to there writings. For Example, Edwards tries to explain that you have to repent today and no later in order to get your chance into going to heaven by stating that God as already chosen your path. While, Hawthorne explains that everyone is a sinner because no one is innocent and that everybody makes mistakes and has secrets that they keep hidden. Therefore, they use different types of tones and symbols to relate to there main idea.

The scare factor from “Sinners in the Hands of an Angry God” is achieved to perfection, it was almost scary to read I can’t imagine listening to a Preacher scream that at a congregation of people. The governmental dryness to most constitutions has been spiced up with

Throughout “Sinners in the Hands of an Angry God”, Jonathan Edwards utilizes the rhetorical devices of emotional appeal, imagery, and simile to convey the extreme wrath of God, the intensity of Hell, the eternal consequences of someone’s actions, and to provide a powerful warning and opportunity to sinners. To begin, Edwards employs imagery in his sermon to allow his audience to visualize the suffering they will soon be afflicted with. For example, in Edwards’ sermon, he says: “The old Serpent is gaping for them; Hell opens his mouth wide to receive them; and if God should permit it, they would be hastily swallowed up and lost. There are in the Souls of wicked Men.” (Edwards 10)

Greed, lust, gluttony, sloth, wrath, envy, and pride. Ever since the Middle Ages the Roman Catholic Church has portrayed flaws within humanity as the seven deadly sins. While this concept isn’t new, sins represent how evil can come in many different forms. True evil comes from within and is defined by an action committed with disregard for other living beings; or in other words self-interest. Self-interest is something all humans are born with and often synonymous to the seven deadly sins.

I saw Goody Osburn with the devil! I say Bridget Bishop with the Devil” (Miller 48) Betty and Abigail then continue saying names of people they saw with the devil. The title of the play the Crucible has many different meanings that are shown throughout the play.

The story also compares hell to a furnace which is pretty much the same thing as a pit. “The pit is prepared; ready to receive them; hell is ready to burn them” Edwards appeal for this quote is pathos. He wants to make people see that you will burn and be in excruciating pain forever.

The meaning and style in " Sinners in the hands of an angry God" and "The ministers black veil" compare and contrast because in Jonathan Edwards sermon in "Sinners in the hands of an angry God" really showed how strong his religious belief was. Edwards sermon was very serious. Edwards purpose was to scare people into changing their ways by making them believe that God was going to condemn them to hell for their sins. The story contains imagery, analogy, hyperbole, and diction. In the sermon Edwards spoke in a very harsh, scary, forceful, judgemental, but yet passionate tone.

Proctor is astonished by what Mary is saying, and she continues to accuse him. Mary says, “I’ll not hang with you! I love God, I love God” (Miller 261). She is now telling the judge that Proctor has made a deal with the devil and is working with him. Mary Warren blatantly lies to Danforth and throws Proctor under the bus just so she can walk free.

“Sinners in the Hands of an Angry God”: Text Analysis In the sermon “Sinners in the Hands of an Angry God”, Jonathan Edwards proclaims that without God’s courageous heart and belief in each and every one of us, we would all be suffering in the furnace of Hell, accompanying the devil. He makes this known by using many occurrences of imagery, and metaphors; Edwards’s style of writing and frightening diction also assists in getting his point across to the audience. Edward’s sermon, reaching out to all religious followers, helps to comprehend the faith and wrath that God possesses. Edward uses the metaphor “…the arrow made ready on the string, and justice bends the arrow at your heart.”

Moreover, Edwards had a powerful impact on his puritan audience of his puritan audience because of his use of a complex figurative language in the passage. In paragraph 2, it states that “They are now the objects of that very same anger and wrath of God, which is expressed in the torments of hell”. It also states that “Is not at present very angry with them as he is with many miserable creatures now tormented in hell”. Theses quotes reveal that God power is fear so that it can shut the sinners down and destroy sinners who made him angry.

In the play The Crucible written by Arthur Miller, John Proctor was internally triumphant when he gained respect for himself, primarily due to his mission of personal redemption and his integrity. Overwrought by regret of his actions, John Proctor is driven on a mission to personally prove himself. He realizes the enormous mistake of committing lechery with Abigail, and wants to prove to himself he has a good will. Near the final pages of the play, Proctor was asked if he was accompanied when doing the devil’s work, he responded “I speak my own sins; I cannot judge another. I have no tongue for it” (Miller 141).

Introduction: In Miller play “The Crucible, “ many characters are obligated to decide whether they should confess to witch craft and ruin their name or to be hanged for dealing with something that doesn’t exists. Our main character which is John Proctor was admitted to doing witch craft and chose to keep his name instead of sacrificing him self over a tarnished name Argument: John proctor last act in the play was an act of excessive pride. His actions throughout the play were foolish REASON1, AND EVIDENCE 1: John Procter figured a display of his signature would take away his pride. Proctor says “I have three children – how may I teach them to walk like men in the ...”

In The Crucible by Arthur Miller, we’re introduced to the Small town of Salem, Massachusetts, 1692. The town is governed by a Theocracy which means god is the almighty ruler. After Betty, last living daughter of Reverend Parris, falls “ill” and panic breaks out as the Girls of Salem are to soon be accused of witchcraft. Once Tituba and Abigail “confess” that people in the town are witches the stage has now been set. Throughout The Crucible three categories of people show their lust for power over the theocracy that rules over Salem.