The Ancient Greek practice of “xenia” is highly valued, and in Homer’s The Odyssey the practice of “xenia” is vital to receive good one’s fate. For example, the cyclops, Polyphemus, does not value “xenia”, so instead of welcoming Odysseus and his crew, the monster decides to eat the men. As a consequence, he lost his sight, which was primarily from Polyphemus 's blatant disregard for the Ancient Greek practice. His fate could have easily been avoided if he had not eaten his visitors. Another example is when Nestor of Pylos and Menelaos of Sparta are both hospitable towards Telemakhos, granting him whatever he pleases on his quest. Both of these men are abundantly rewarded by the gods all from their respect for “xenia”. “Xenia” is the most important
In the Odysseus (book 9), written by Homer, (book 9) has several symbolisms throughout the episode. One major symbolism used throughout this episode was hospitality. Homer use Cyclops and Odysseus to represent the different view of hospitality. Odysseus action symbolize the poor use of hospitality. Odysseus and his men sailed to the land of the Cyclopes. When they made to Cyclopes’ land, Odysseus wants to find out if the men on the land believe “…wild savages with no sense of right or wrong or hospitable folk who fear the gods (l70 line).” Odysseus and his men enter one of the Cyclopes cave without his permission. Odysseus and his men ate all the Cyclopes food, drank his wine and took some the Cyclopes stock. Odysseus wanted to leave but he
Homer’s epic poem, The Odyssey, chronicles the homeward bound voyage of the main character, King Odysseus of Ithaca. After Trojan War which lasted ten years, Odysseus sets foot on another adventure, which also spans ten years, to return to Ithaca. Odysseus is gone from his home for a total twenty years, but upon his arrival back to Ithaca, he finds that his title has been defended by his wife Penelope and his son Telemachus, who have been awaiting his return this entire time. Odysseus and Penelope are meant to be a model couple, so people often argue about which of the two is more admirable. To be admirable is to have faced a struggle with honor and dignity. Although Odysseus has been on a terrible journey, he has not always reacted with honor and dignity like Penelope does. Penelope shows honor and dignity when she practices xenia, does not marry a suitor, and forgives Odysseus.
Their father-son relationship is the most important of all throughout the Odysseus and this is proven time and again throughout the entire body of work. Their relationship is not only important to the story itself but to the themes as well. Family is the fundamental principle that not only they have but that the entire family has. Penelope is especially worried for her son as he is not at home and the suitors have planned to kill him on the sea before he can reach home. Xenia has also been passed down to Telemachus even though Odysseus wasn’t there. Before knowing that Odysseus was who he was, he paid attention to him which shows the sign of being a substantial host unlike the suitors. This is proven by when he asks Eumaeus about the stranger: “How can I welcome this guest in my house? … One man, however powerful, can’t do much against superior numbers.” (Odyssey 16. 76-98). Similar to xenia, tradition is also shown through their relationship. One example of the traditions passed down through each generation which is proven by Telemachus speaking to Athena as his guest: “My dear guest, you speak to me as kindly as a father to his son. I will not
There is an important lesson that Telemachus stands to learn from the Telemachy. That lesson would be the transition from boyhood, to manhood. The Telemachy helps provoke much thought on this particular lesson that Telemachus stands to learn throughout the journey of books 1 through 4 of The Odyssey of Homer.
Today it is quite frightening to stay in a stranger’s home, but in The Odyssey, it is common to do so. The Odyssey, a novel written by Homer in the twelfth century B.C.E.
The love of a family is life’s greatest blessing. In life, there is a universal desire for oneness among people—we want to belong. It is why we collaborate, support common causes, cheer for sports teams, feel nationalism; it’s why we build villages, towns, and cities. Families are where we connect ourselves in relationships to past, current, and future generations. For many, family is not only a blessing, but our greatest accomplishment. We are proud of the love we give and receive, for our children and the habits, emotional responses, obligations and values that we teach them. In The Odyssey, Odysseus is no different and the importance of his family is demonstrated as he weeps tears of sadness in their absence and rejects Calypso’s offer of immortality in exchange for his companionship. “‘My lady goddess, here is no cause for anger. My quiet Penelope—how well I know—would seem a shade before your majesty, death
Odysseus avoids a possible conflict by using his tact. He makes his wife seem humble while flattering Kalypso. He also focuses on the point that no paradise can replace home, showing her that his choice to leave is independent from his feelings for her. Kalypso is satisfied by his response and lets him leave. Had he not had his tact to rely on, he may have been trapped on Kalypso’s island forever.
The Odyssey begins as Odysseus leaves an island he was trapped on for 10 years to go back to his hometown, Ithaca. However, we do not know if he will make it back, as it is highly probable that he will die. The Odyssey is a Greek Epic involving some of their ancient Gods. On the way to Ithaca Odysseus faces many challenges while his wife deals with challenges of her own at their house. Suitors have taken over Odysseus’s home, and are all trying to marry Odysseus’s wife, Penelope. However, some characters in the epic display many great qualities. In The Odyssey by Homer, loyalty, courage, and trickery are displayed throughout the book in a positive manner, showing that they are the Greek’s cultural values.
Xenia is an Ancient Greek religious custom which captures the essence of the guest-host relationship. It is a sacred, religious law that may lead to severe punishment by the Greek God, Zeus, if not abided by. However, xenia may do more harm than good in some cases, plenty of which presents itself in the Odyssey. Xenia is a process and has to do with hospitality and mutual respect between a guest and a host. This is an extremely civilised practice placed in such a chaotic and barbaric age. It starts with the guest seeking lodging in a home fitting to his social-standing in society. No person should refuse a guest. Guests and hosts were expected to respect each other and were not allowed to hurl insults at each other. It was considered extremely rude to question the guest until the point of guest comfort was reached. The guest cannot make demands and the host is expected to treat the guest as well as he possibly can. In addition to this, the guest is under the host’s protection for the duration of the stay. The interchanging of gifts was also customary. Other practices included feeding, bathing, clothing and entertaining the guest, thus basically ensuring he or she is totally comfortable. The guest also had responsibilities such as not overstaying his welcome, providing entertainment and to avoid offending the host.
In this book, Odysseus has been disguised by Athena as a beggar who has traveled the world. He has been dropped back on Ithaca by the Phaeacians. On his journey back to Ithaca Odysseus has changed greatly. As the prophecy has said he has returned home in a stranger 's ship, without his crew, and as a broken man. After Athena disguises him, Odysseus goes to his loyal swine herder, Eumaeus. This passage that is spoken by Eumaeus represents two themes. The first is the theme of hospitality. Throughout The Odyssey, a common theme of hospitality has been shown. Eumaeus has welcomed the traveler into his home and has given him shelter and food despite the fact that he has little to offer. Compared to some of the other people that have hosted Odysseus,
Hospitality and kindness played a major role in Greek society and this is clear throughout Homer’s writing. In his epic, The Odyssey, Homer creates two groups, those who are kind and hospitable, and those who are not. Those who are hospitable are respected and thought highly off, while those who violate the laws of kindness eventually end up punished. During his long and treacherous journey back home to Ithica, Odysseus experiences many forms of hospitality. Some of these shows of hospitality are need and generous, while others are not. Every show of hospitality exposes the host for who they really are. The people who help Odysseus along his journey allow him to come into their home and eat and drink until he is rested and well content. Those
In an epic poem, The Odyssey, by Homer, Odysseus struggles to come back home while his wife, Penelope, faces barbarous suitors who plague her house to court her for the marriage in order to claim the kingship of Ithaca. With an absence of the man of the household and a son who is not old enough to rule over the country and handle the domestic complications, Penelope endeavors to keep the household orderly and civilized. In order to prevent further chaos in the household, Penelope maintains her role as the Queen of Ithaca and Odysseus’s wife through her loyalty and cunning.
From Odysseus’ time with Calypso in Ogygia up until the moment he takes back his home and wife from the suitors in Ithaca, the struggles he faces help answer what makes for a good life. Homer uses Odysseus’ journey throughout “The Odyssey” to identify four aspects of a good life: mortality, honor, hospitality, and experiences. Homer reveals that mortality is necessary for a good life when Odysseus denies the opportunity for immortality that Calypso offers, he shows the significance of honor in his description of Odysseus’ bravery in the Trojan war and the consequent respect that Odysseus’ crew has for him, Homer reinforces the importance of hospitality in each city Odysseus travels to, and he conveys that experiences, good or bad, define a good life.
The theme of Xenia was one of the most spotted out in The Odyssey, which is the Law of Hospitality. The Law of Hospitality is being polite to strangers who need assistance but it is more than it’s a host and guest relationship. Xenia is seen throughout The Odyssey.