However, expressing one’s sexuality depends on the moral and ethical values of that particular society, where an individual resides. Islam, one of the largest religions in the world, has its own rules and regulation towards human sexuality. Thus, all Muslims have to be careful to keep their norm of Islamic society. Many religious scholars disagree on the prospection women inferiority to their husbands in Islam. As in Islam, woman has to follow commands of her husband, whether it is related to her sexual life or domestic life.
Islam deals differently with each gender regarding certain reasons, such as inheritance and testimony. The inheritance In the Holy Quran, Allah says, “When death approaches one of you, it is your duty to make a Will for parents and close family members in the matter of your estate, fairly. This is an obligation for the righteous.” (2:181). Inheritance is to take as heir on the death of person. Islam gives men a larger share of inheritance because men are responsible for the financial expenses of his wife and children, which includes the payment of a dowry, ongoing financial maintenance and support of their family.
Mirza Ghulam Ahmad was an educated man from a wealthy family in Qadian, Lahore, India. Instead of following the wishes of his father by practicing law or politics, Ahmad delved himself into the world of religion. (Britannica) In 1882 Ahmad announced that he was hearing voices, and this voice , he believes, was the voice of god. He proclaimed himself to be a prophet in 1882. Bringing a new interpretation of the Quran and restoring the purity of the Islamic religion with him.
The opening lines of The Stranger are “Maman died today. Or yesterday maybe, I don’t know” (Camus 3). These short sentences are enough to display that Meursault’s mother’s death holds no real significance in his eyes. The absurd Meursault realizes that death just happens to end a meaningless life, and that, quite simply, it just happens. Thus, in the opening lines, Meursault is “not presented as a son mourning for his mum” (Shobeiri), which is pivotal in understanding Meursault’s role as an absurd man.
Therefore, this study aims to seek the answer to the research question, should military service be mandatory for all male citizens of Saudi Arabia at age 18? This literature review will discuss the advantages of enforcing the military service, disadvantages of enforcing the military service and the different techniques in how to attract the citizen to join the military service. The advantages of forcing the military service. Every large country should have a strong army to keep it safe and prepared for emergency situations like wars. The Saudi Arabia government spent huge amounts of money to improve the national security to attract young Saudi males into the military service.
Security of tenure and needs of family members was a major priority and as such large compound houses with a number of rooms were provided to cater for the entire family. This was prudent as the family needs, constituted the housing needs of members of the extended family. The matrilineal system added more housing demand to the house owner as he/she has to pass on his property to his next of kin (Tipple & Wills, 1992). Lastly, the investment potential from rental housing before 1970 also contributed to the development of multi-storey compound houses. People were building more compound houses to provide more rooms for rent due to the returns accrued from it.
People are not created identical, but they are created equal” . Both the husband and the wife have equal rights and responsibilities excluding the leadership which is related to the man. The Quran thus states: "...And they (women) have rights similar to those (of men) over them, and men are a degree above them." [2:228]. Actually this difference refers to the nature of man and his ability of protecting the woman who is weaker than him.
For those who leave an inheritance no matter what are regarded as an unconditional altruistic bequest motive, and those who choose “I do not plan to leave an inheritance to my child(ren) under any circumstances because doing so may reduce their will to work” could be regarded as altruistic bequest motive as well, because this is a kind of tough love for their children. Those who leave an inheritance to exchange for nursing care and financial assistance are considered as conditional bequest motive. Along with those who have no bequest motive because they want to use up their own wealth and those who are going to leave whatever is left over, those conditional bequest motives are treated as self-interested household behavior. Those who are going to leave an inheritance to the child(ren) who will carry on the family business are consistent with dynasty building bequest motive. For those who have positive will to leave an inheritance but have no capacity to do so are not classified in the household behavior
Zakat must be paid by every Muslim, man or woman, who reached a nisab (the required amount of wealth) . Nisab is the minimum amount of wealth or property that must be owned by Muslim before being obliged to Zakat. Zakat plays an essential role in the allocation of property and wealth and has an effect on an individual 's consumption behavior. According to Saefudin , in the context of society-economy, Zakat can create peace and security in society and avoid the gap of society level class because of unequal income differences. In addition, the implementation of Zakat by the government can aid the growth of economic stability, in which, an increase of productivity followed by equitable distribution income as well as the increase of vocation for the citizen.
The standard agreement for Tawarruq deposit accounts also was launched between banks and corporate which aim to remove the barrier to the sector's growth. This enables the Islamic banks to create financing transactions that involve specific assets, fulfilling Islam’s demand that all deals must involve real economic activity. Commodity Murabahah and some forms of Tawarruq have drawn criticism from several clerics who say the structures fall foul of Islamic principles. Some Malaysian Bankers believe Tawarruq deals can be a sham with no true sale taking place and no real transfer of risk to the buyer of the goods. This shows that the Murabahah version of Malaysian is yet matured and needs more attention by Shariah