2. Importance of Lay Formation
Vatican II recognizes that “formation is not the privilege of a few, but a right and duty of all.” To become a Christian, every faithful needs to receive proper formation. Good formation is the right of every baptized Christian and is critical to his or her fulfillment and effectiveness as a follower of Jesus.
Speaking of the importance of lay formation, the Decree on the Apostolate of the Laity Apostolicam actuositatm clearly affirmed:
“The laity in fact cannot assume their vocation and mission unless they receive training at once many-sided and complete. Such training is required not only by the continuous spiritual and doctrinal progress of the lay person himself, but also by the variety of circumstances,
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The purpose of the formation is not merely to sanctify the individual, nor is it intended only for the sake of personal enrichment. Rather, formation is directed toward an office in the Church, and a life of apostolic engagement. The hallmark of a formation is the preparation of the whole person for the apostolic life, to be the missionary of the Good News:
It is the task of the pastors to ensure that the laity are formed as missionaries able to face the challenges of the contemporary world, not just with worldly wisdom and efficiency, but with hearts renewed and strengthened by the truth of Christ. Witnessing to the Gospel in every area of life in society, the lay faithful can play a unique role in rooting out injustice and oppression, and for this too they must be adequately
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What is being done and still needs to be urgently pursues is ‘to adapt formation to the cultural context of Asia and to the social, economic and religious milieu, where ministry has to be exercise.
5. The Agents for Formation
Christian formation finds its origin and its strength in God the Father who loves and educates his children.
God's work in forming his people is revealed and fulfilled in Jesus Christ the Teacher, and reaches to the depths of every individual's heart as a result of the living presence of the Spirit.
The Church is called “to take part in the divine work of formation, both through a sharing of her very life, and through her various pronouncements and actions.”
The diocese, as representative of the universal Church, has the responsibility towards formation for laity.
“The Bishop in his person has a responsibility towards the lay faithful, in forming the animation and guidance of their Christian life through the proclamation of the Word and the celebration of the Eucharist and the
Drawing Jesus’ obedience to His Father, Ignatius invites the Christians to follow their Bishops as they represent the presence of God. They are the focus of affection in the church. The Bishops are too identified as the overseers of all the
Several Sunday mornings ago, a local church had a missionary as a guest speaker, and his speech appealed to the congregation through his incorporation of ethos, logos, and pathos. The missionary began his speech by stating that he had originally planned to become a pastor after graduating from seminary, but after receiving his degree he felt led to use his skills to assist the less fortunate. He soon joined an organization and has spent the past eight years in Latin America helping others while teaching Christianity. In the previous statement, the missionary attempted to appeal to the congregation through ethos. He discussed seminary school and his missionary experience in order to establish credibility as a trustworthy man of God.
Many people have given their lives to further the growth of the Church throughout the world and indeed many have admitted that even if God Himself were to visit them and suggest Joseph Smith was not really His messenger, they would not believe him, but would rather believe in Joseph Smith. This type of fanatical belief is indicative of how this belief has grown and perhaps that it may well be considered in the realm of “cultism” as well as simple religion? This type of fanatical belief is not limited to the Mormon Church. Indeed you find it in the Catholic Church and many of the southern Baptist churches and other protestant faiths throughout the world and certainly in the Moslem religion.
One of the major European movement during the sixteenth century was the Protestant Reformation. In the beginning, this movement intended to reform the practices and beliefs of the Catholic Church. Before the age of dissent and division, the church was viewed as the sole vehicle for salvation. However, with all the turmoil within the Catholic Church, the people has lost faith in the church’s ability to lead them into salvation. They have lost sight in its very core.
In Thomas Long’s The Witness of Preaching, he aims to urge the reader to become a reliable witness of the gospel by way of ample preparation before entering a pulpit. The text offers to the reader a deeper understanding of the ministry of preaching. A useful component of the text contains informative bits of information that make the reader aware of the lengthy but necessary preparation needed for an adequate explanation of the scripture. Of primary importance is the consideration of the congregation when a preacher is first approaching the text. This point is of vital importance as it signifies that the speaker is a member of the body of Christ and the congregation.
The church needs to establish schools, charity and hospitals for the settlers and the poor. The secular clergy consisted of the Bishop and the Parish Priests who served the rural communities of New France. Bishops was a very influential and powerful figure in New France, they are responsible for teaching, governing, and sanctifying the faithful of his diocese, sharing these duties with the priests and deacons who serve under him.
Running head: SERVANT LEADERSHIP ANALYSIS 1 Running head: SERVANT LEADERSHIP ANALYSIS 9 Servant Leadership Experience Analysis LDR-630 Servant Leadership Sylvia M. Bermudez February 28, 2018 Servant Leadership Experience Servant leaders understand the importance of building and supporting others and in helping nurture future servant leaders. Servant leaders “want to serve, to serve first,” (Greenleaf, 1970), they inspire and motivate followers through their actions and words and focus on the needs and desires of others, placing them over their own. The concept of servant leadership was first coined in the 1970s by Robert K. Greenleaf, in his essay, “Servant Leaders.” Greenleaf defines servant leadership, as “a philosophy and
Introduction What does it mean to have a worldview? A worldview is a set of beliefs about our perception of reality that influence our thoughts, morals, and actions. It can be anything from the lessons we learned from our parents and grandparents to our stance on economic policies. Now, what does it mean to have a biblical worldview? A biblical worldview is the lens we use to trust the word of God and how we apply it to everyday life.
It’s like a revolving door; people come and go. The message of this book is how to develop a church that keeps people in the church (willfully) and closing the door. Not necessarily through a program or new things to keep people entertained but rather a simple method which best reflects the new testament way of doing things. Sermon-based small groups work because they are focused on linear programs and relationships.
In the book authored by, Hugh Whelchel, How then Should We Work? The author discusses how Christians should work in all avenues while serving God. How their work and the manner in which they perceive their job/career in scripture has a rich biblical meaning. The issue this paper will focus on is a key theme in Christians idea of work along with how this vocational calling affects the secular workforce.
Ehrenreich, B. (2016). Class Matters. Anglican Theological Review, 98(1), 15-21. This article, written by a highly-respected author, effectively discusses topics that I will be utilizing for the problem and solution sections of my final paper.
I would like to illustrate these calls by a “sandwiches model” (see picture) inspired from my reading of the WSAU. Conversion means preparing the heart and identity. Pope John Paul II asks everyone to consider “the urgent need for a transformation of structures and a change of mentality...” because we have failed to carry out our baptismal vows and failed to practice hospitality toward others. In parishes, by not having appropriate pastoral plans for immigrants, we have not had a good welcoming practice. The WSAU has successfully identified problems of those who are not ready to welcome “the stranger.”
3:16-17). Baxter correctly highlighted the primary duty of minister in correcting those disobedience or rebellious flock – “To bring your people to submit to this course of private catechizing or instruction; for, if they will not come to you, or allow you to come to them, what good can they receive?” However, when we look at today’s congregation, especially old believers, their mindset had changed – though at the beginning of salvation, they humbly followed all the minister’s instructions diligently for their soul’s healing, but after sometimes, they hardened their heart to any kind of pastoral treatment as though they are superior than their shepherd. They will not come to us and will not allow us to come to
As Roman Catholics, it is our religious duty to serve others whether those people are a part of our religious community or whether they are from any other type of community. Service is an important aspect of life for not only Catholics but also every single person in the world. By performing various acts of service in our communities, a person’s life can be greatly improved just through a simple act of kindness and love from the person’s heart. Not only can an act of service be beneficial to the person or organization that the volunteer is performing the service for, but it can also be beneficial to the person who is partaking in this act of service for another human being. No matter your age, your background, or your religious affiliation, service is a crucial part of our everyday lives and everyone should get involved in this and do a service out of the good of their hearts.
Regarding the impact that others in a meeting have on his decision making process, it is given to understand that he desires to know the heart and the motives behind the individual speaking before moving forward with any suggestions made. His concerns regarding this issue are that motives may be proliferated by traditionalists, resistant to change or by those seeking vain-glory, taking on many forms. In matters of job security, this pastor remains open to serve the Lord where He wants him to serve. As he said, “At the end of the day, God has not called us to be employed, but to be faithful.” Ultimately, this pastor in many ways still seeks to attain “a balanced view on all issues,” desiring to make educated decisions.