As per the National Commission for Minorities (NCM) Act-1992, five religious communities viz. Muslims, Christians, Sikhs, Buddhists and Zoroastrians (Parsis) have been notified as minorities. The data on population by religious minorities of census 2011 shows that the percentage of religious minorities in the country was reported to be nearly 18.64 per cent of the total population. The Indian constitution----explicitly recognizes Muslims as a minority group, ---with---rights including the entitlement to establish their own educational institutions.”Article 29 and 30 of the constitution of India defend the rights of minorities to conserve the language, script and culture and to establish and administer educational institution of their choice …show more content…
The word is variously transliterated Madrasah, Madarasaa, Medresa, Madrassa, Madraza, Medrese, etc. Madrasa is an institution of learning, where Islamic sciences including literary and philosophical ones are taught (Encyclopedia of Islam). Avowed aim of Madrasa education is to inculcate the belief and practice of Islam among its followers and guide them to follow Quran and traditions of the Prophet. The foundation of Madrasa education is therefore, basically standing on two pillars of Quran (collections of God’s relevance to Prophet Mohammad) and Sunna (tradition of Propher Mohammad). Madrasas, apart from free education, provide the students with free food, free lodge and other facilities like clothe, medicine, shoes and so on if they need. The students in Madrasas are commonly from poor and middle class families. Still there are many students whose parents manage to pay their food and lodge, but this amount is very low in comparison to modern institution. Teaching in the Madrasas is divided into six levels, which …show more content…
These are Assam (34.22 per cent), West Bengal (27.21 per cent), Kerala (26.56 per cent), Uttar Pradesh (19.26 per cent), Bihar (16.87 per cent) and Jharkhand (14.53per cent). There is no accurate documented account of the number of Madrasas currently existing in India. Although they are widely spread across the country, they exist in large numbers in the northern and western parts; various estimates place their number anywhere between 25,000 and 30,000. This also includes Madrasas for girls, which are far fewer in number. Madrasas are run in total isolation from the regular education system in India. The most quoted figure is that of the Home Ministry, Government of India, according to which Uttar Pradesh, with over 10,000 Madrasas, accounts for the largest number of religious schools, closely followed by Kerela (9,975), Madhya Pradesh (6,000), Bihar (3,500), Gujarat (1,825), Rajasthan (1,780), Karnataka (961) and Assam (721). This list includes two types of Madrasas: the first works within the government system by virtue of being ‘recognized’ at times also receiving grant-in-aid and the second are Madrasas that are outside the system and may and may not have introduced mainstream subjects into their curriculum. Bihar is said to have the largest number of recognized and assisted Madrasas (1,754). A significant number of these are reported to be higher level Madrasas, separate from
Espada believes that being able to speak your native is your personal way to stay connected to your culture, Bilingualism to Espada its more than speaking 2 languages it a piece of your identity. In his essay, he states "He can rip my tongue out if he wants. but it won 't work, (because I speak Spanish with my heart)"(7, 97-100). Espada takes the view of it 's not a skill that developed it 's something you 're born with, something that can never be taken away. Unlike Rodriguez who states that Spanish is a private language, and English is a public
However, wealthier parents more likely to involved in their kid live to teach them the way to talk to others, help them have the change to learn and participate in different activities and show them how they can involve in their environment. For this reason, students with low-income or middle classes usually didn't have the time to interact, communicate and connect with their parents. As a result, if the students have any stressful toward their grade and schools and they
FOX NEWS Home Video U.S. Option Business Entertainment Tech Science Health Travel Lifestyle World On Air E D U C A T I O N Linda Chavez: Richard Rodriguez Opinion towards the new Anti-bilingual Education Act 2016
In his article, Dan Carsen discusses the challenges with bilingual education in the Southern United States. Although he recognizes the obstacles present in this system, Carsen does argue for bilingual education. By appealing to ethos, pathos, and logos, Carsen properly describes the difficulties and importance in implementing bilingual education in the South. Carsen successfully appeals to ethos by conducting several personal interviews to capture real-world experiences. The first interview mentioned in the article is with Angelina Baltazar, a bilingual student at Tarrant High School.
During the 1970’s, California was in an uproar of submersion of bilingual education in the public education system. This period of permissive was a landmark for bilingual education because Lau V. Nichols marked a movement that lead to assimilation to redefine unification of the Americanization in the United States during this period. First, to understand the movement, in 1906 the Nationality Act passed that implicated the first legislation that required incoming immigrants to speak English as the dominant language (Barker, 2011). I believe in order to understand what is going on in the present you have to understand the history.
So, knowing all the negative results that come from getting an education in the terrible conditions of these schools, many families who have a low socio- economic status try to avoid it all together. However, these families’ resources are scarce and their options are quite few. They could try paying for a private school, which can be very costly, or take their chances in
In the essay Rodriguez challenges the idea of bilingual education, he takes us through his personal experience of a bilingual childhood where he talks about what he encountered in America as he attempts to adjust to the American culture, and how he preserved his intimacy with his family even through the language barrier. Throughout the essay, we soon see that his identity and success is tied to the place and how he was raised, his parents are a major part of his success. Richard Rodriguez was Born in a Mexican immigrant family, him and he’s family moved to California, so he had to adapt to the new and unfamiliar situation, where the culture and language is completely different, therefore making him feel like he did not belong in the American culture. There was something Richard said that was really interesting, he said “An accident of geography sent me to a school where all my classmates were white.”
In his essay about being a bilingual student, Richard Rodriguez makes the claim that a family’s language is intimate. As an intimate language it is unfit for use in school or in public and that attempts to do so demonstrate a misunderstanding of the purposes of school and the intimacy of a family’s language. To create this argument, Rodriguez recounts numerous parts of his childhood to serve as examples to support his claim. Rodriguez uses some of his examples to state that English is a public language. In one segment of his essay, he explicitly says that English is the language of society when he says “for it is now the sound that of my society,” (Rodriguez 12) his society being Americans.
Lead-K Sets the Standard for Educational Goals Within Deaf Community As our country moves toward an all-inclusive society, where every gender, race, culture and social group is revered for its independency and uniqueness, one fraction of the nation seems to be left in the backdrop. The deaf community population makes up about 4 million of the total United States population,. The deaf community faces many challenges, but none may be greater than the access to early education and language acquisition. Many deaf children are born to hearing parents, which henceforth produce a challenge for the young child to receive the necessary skills for their success in the educational realm.
However, in order for one to truly understand the arguments made by the authors they must also understand the context behind these arguments; therefore, knowing how the individual authors’ definition of bilingualism lets the reader truly absorb what points they’re trying to make and why. In Espada’s essay, he defines bilingualism as a way for a person to remain in contact with their different cultural identities. There are many areas in the essay where the reader could interpret this definition from. However, the most significant piece of evidence appears at the beginning of the essay where Espada mentions his friend Jack Agueros’ analogy to describe his bilingualism “English and Spanish are like two dogs I love. English is an obedient dog.
Anyon article discussed students of different social class background is exposed to different types of educational knowledge. Anyon used four distinctive schools; working class, middle class, affluent and executive, located in New Jersey. The education the students received reflected the social class level. In the working class school, the principle had did not know the history of the school building. The teachers did not motive or believe in their student’s success.
They think that for that technology have the ferules and there are a lot of education inequalities. Also, family background influences cultural knowledge and perceptions. Middle class knowledge of norms and customs allows students with this background to better navigate the school system. Parents from this class and above also have social networks that prove to be more beneficial than networks based in lower classes. These connections may help students gain access to the right schools, activities, etc additionally, children from poorer families, who are often minorities, come from families that distrust institutions.
A pro-rata reservation of 22.5% (SC 15% and ST 7.5%) has been made for them in educational institutions which come under the administrative control of the Ministry of Human Resource Development and other Central Ministries. Similar reservations, directly proportional to their population, have also been provided by the State Governments and Union Territory Administrations. The schedules caste and the schedule tribes also do not have to worry about their age being appropriate for an examination or for other institutions as the government is lenient when it comes to their age, i.e., the upper limit age restrictions which are present for other citizens are more lenient when it comes to them. It is also easier for them to get into universities as they have been given a concession of a lower cut-off qualifying mark as compared to the qualifying mark for others. Apart from SC and SC candidates, seats are reserved for other backward communities
Several studies have been done to identify problems that affects student’s academic performance. The students’ academic performance depends on a number of socio-economic factors like students’ presence of trained teacher in school, teacher-student ratio, attendance in the class, sex of the student, family income, mother’s and father’s education, , and distance of schools (Amitava Raychaudhuri,
For poor students, They usually live in a low standard of a social circle. They usually buy clothes from the lower standard of shopping place example like Pasar Malam and Pasar Pagi. From those place, they can get a lower prices compare to the higher prices shopping mall like Pavilion and Midvalley. From the above situation, It`s will result in a different psychological effect on the different students, For the rich students, they will become more confident and fearless when talking to people and have the courage to do something that they never do before. Example like doing a presentation in front of the stage.