There are many significant images associated with the sacrament of the Holy Eucharist, most of which are symbols related to the body and blood of Christ. The word symbol comes from another word in the Greek language meaning token. Generally, symbols, or tokens, indicate further importance or meaning beyond their practical image. The wheat used to make the Eucharist we consume is the symbol of the Bread of Life and the body of Christ. It is grown, broken down, and eventually transformed by the work of human hands to become the bread we receive at mass.
Baptism is the first sacrament of initiation received in the Catholic Church. The sacrament not only washes away the mark of original sin, but invites us into the Catholic church, and we enter the community of God. To be baptized, you do not need to be a certain race, gender, or age. We are all welcome to join God’s community. The sacrament of baptism usually takes place when we are infants, but you can be baptized at any age (Baptism).
It is Jesus Christ alone who mediates the sacraments to allow grace to flow to mankind. The sacraments were instituted by Christ and were part of the Liturgical Tradition of the early Christian Church. The Church celebrates in her liturgy the Paschal mystery of Christ, his Sacrifice on the Cross, Death and Resurrection. Baptism: Baptism is the basis of the whole Christian life, as we are born of the water and the Spirit. Baptism is necessary for salvation (John 3:5), and conveys a permanent sign that the new Christian is a child of God.
Majority of us go to Mass during Sundays, and not even everybody goes. Attending the Eucharist is a sacrifice as we should just devote an hour of our time for God while the remaining could be dealt with more personal things. And yet a lot don’t have the time to participate in the Eucharist. I personally felt guilty of this before due to the fact that I felt that going to Mass wasn’t that meaningful to me, specifically for the ones that were held in school, however I still chose to go, because it was required in a sense, despite a lot of students skipping. And this attitude of mine changed as I later realized how I can get something meaningful after hearing the priest’s homily and by partaking the Holy Communion.
A dedication ceremony for the child is appropriate. 5. Elaborate on the Roman Catholic doctrine of transubstantiation in the Eucharist. Transubstantiation is the Roman Catholic doctrine that at the consecration in the Lord's Supper, the elements of the Eucharist, bread and wine, are transformed into the actual body and blood of Jesus and that they are no longer bread and wine but only retain their appearance of bread and wine. Thomas Aquinas presented, “the substance of the bread and wine really change into the substance of the body and blood of Christ, while the accidents of the appearance of bread and wine remain the same.” 6.
While he had mastered this, the narrator had a difficult time learning how to do it. When he finally gets it, he has an epiphany and realizes that “[i]t’s really something”(136). Another reason why the cathedral is a symbol is because it is a place of communion. When Robert and the narrator drew the picture together, touching hands, and placing themselves in each other’s shoes, they shared a bond. A
He can be grieved (Ephesians 4:30), quenched (I Thessalonians 5:19), He speaks (Acts 8:29), and He intercedes for the Saints according to the will of God (Romans 8:26). It would be unthinkable to equate all of these attributes to anyone or anything other than God. The only honest conclusion then is that the Holy Spirit is a person and is truly God. SOME OTHER REFLECTIONS The doctrine of Trinity is the foundation of Christianity. One cannot comprehend God’s creation, salvation, the call to community, prayer, and many other expressions of the Christian faith without it.
Elements such as preaching, fellowship, breaking bread, sharing, and worship must be pursued into the modern church. Speaking in tongues was also prominent among the believers. Some occurrences of speaking in tongues were evident throughout the book. On Pentecost Day, the disciples spoke in familiar languages (Acts 2:4), Peter encountering with Cornelius and his household (Acts 10:44-48), and Paul after laying hands on some disciples at Ephesus (Acts 19:6). Speaking in tongues is a sign for the real believer (Mark 16:17), and consider as a spiritual gift (1 Cor 12: 10).
Although I cannot directly see the ringing of the bell, the priest does proceed to enter and moves toward the altar after the ringing, so a server might be used to ring the bell as the priest moves forward to the altar. The most apparent liturgical object is the altar that is covered in a white linen with two sets of candles on each end of the altar. During the Eucharistic celebration, the altar is the location where Jesus Christ’s body and blood are consecrated (Papillo). The only person allowed at the altar is the presiding priest. While preparing the Eucharist, some other objects are placed on the altar.
Furthermore, they have found that sanctification, which is ascribed to all three persons of the Trinity, is both the work of God and the responsibility of His people. What is important is that sanctification is not something that people can get by human efforts, but it is God’s divine gift. Moreover, based on Philippians 2:12-13, reformed theologians believed that sanctification is continual progress. Reformed theologians argue that the scripture has two different ways of sanctification: an ongoing process and an accomplished event. In other words, it is ongoing process to reach to become God-likeness people, and it is also important to believe that God has already accomplished it for us.