` A key feature of capitalistic ideology is the promotion of individualism, that is, the principle that individual effort is rewarded and benefits the individual. In contrast, a key feature of socialist ideology is the promotion of the good of the collective over the individual. China has been a socialist nation since the latter half of the 20th century. Yet, the last 20 years have brought extensive economic reforms that have transformed the country into a pseudo-capitalist market economy. Has this economic transformation been mirrored by an ideological one? Wang (2002) claims that as long as the Chinese Communist Party (CCP) continues to govern in the name of socialism, it must continue to avert the emergence of values such as individualism …show more content…
He views the increasing abundance of choices for the individual as the most obvious change in Chinese society. By the turn of the 21st century, Yan argues that a twofold social transformation had taken place, encompassing both the rise of the individual and the individualization of the social structure. He contends that even those in socially disadvantaged positions now accept an ethic of personal responsibility for their successes and failures.We use data from the World Values Survey (WVS) for our analyses. The WVS is a repeated, multi-country cross-sectional survey that has been conducted in China in 1990, 1995, 2001, and 2007. We exclude the 1995 wave in our analysis because its sampling frame differed dramatically from those of the other three waves. Although there were several design changes across the waves of the study, we were able to restrict the remaining three samples to represent similar subpopulations. Ultimately, our pooled sample is representative of persons ages 18–65 years living in urban China. The original pooled sample size was …show more content…
Proposition VI: Performance orientation -Globalization leads the way for this change, requiring higher performance levels for those working in MNEs or the global sector. For those working in the MNEs and competing at the international level, requires organizations to reward for performance because of the high level of competition. Proposition VII: Humane orientation - We believe that globalization and urbanization has changed this structure. Our results indicate that the humane index of India and China has converged to that of the US and the differences have disappeared in our sample. https://academicarchive.snhu.edu/bitstream/handle/10474/1770/snhu_00155.pdf?sequence=1. China preferred priorities for work culture around the world 1. Personal orientation. 2. . Assertiveness 3. Humane orientation. 4. Uncertainly avoidance. 5. Collectivism. 6. Future orientation. 7. Organizational collectivism. 8. Hierarchy .` Candor, (2013). China interested me the most because they are business driven, China knows how to bargain, they know how to communicate with others, and they tend to constantly grow in the business area. One thing that I really like about China is how assertive they're. China is very firm in the rules, regualations, and
Until reading Red Scarf Girl, I believed in that the ideal society could, no, would someday exist. But now I have been convinced otherwise. The youth of China believed that Mao’s purpose of the cultural revolution was to unify and strengthen their country. While this was later discovered to be untrue, they tried to accomplish that by bringing
Chinese peasants and the Chinese Communist Party between circa 1925 and circa 1950 had had more close relationships. The major relationships that are shown in the documents is that relationship of peasant and Communist party supports to spark the nationalism in the peasants, creates an anti-Japanese sentiments, and to promote a sense of social equality. Documents 1,2, and 3, demonstrate that peasants had raised the national pride due to Chinese communist party. Documents 4 and 5 show how the Communist Party fosters the sense of anti- Japanese sentiments. Documents 6,7,8, and 9 illustrates the the sense of social equality through the Communist Party associating with the peasants.
Mao Zedong, one of the most influential leaders in Chinese history, once said that, “Of all the things in the world, people are the most precious.” One of the biggest problems that he faced was the growing population of China. At first, he discouraged birth control, but when the growth rate was growing astronomically, Mao introduced “Late, Long and Few.” When even this was not slowing down the population growth, China implemented a one-child policy. It allowed for the Chinese population to have one child, and was far more harmful than beneficial to China.
The Chinese communist party gained much power after going after and attacking the Kuomintang and its anti communist policies into Taiwan. With the growth of the communist party’s power, the peasant and lower class experienced major influence that would change the course of their lives forever. Chinese peasants and the Chinese communist party between circa 1925 and circa 1950 had a relationship in which the party fostered and cared the state of the people. This created a sense of nationalism and pride for the peasants, while they were advocating social equality, and showing anti-Japanese sentiment. First of all, the Chinese communist party greatly influenced the peasant class in sparking and igniting a sense of nationalistic unity into the
The Chinese government is trying to integrate some of the Confucian principles into the lives of the Chinese by creating TV shows based on “good Confucian emperors” (Benjamin 7). The Confucian ideology as a whole was considered the main ideology of China for over a millennium, and it was accepted by the majority of Chinese until the 20th century (Benjamin 7). Confucianism has had a powerful influence on Chinese culture, and will likely continue to as long as the Chinese people adopt the values into their everyday lives. Although there pure Confucians may not exist in abundance, many others still practice certain aspects of this ideology. As long as humans desire to become better, more respectful people, the centuries old Confucian ideology will continue to have an influence on modern
So, it is quite easy to see that the pattern of population dynamics or the makeup of populations based on age and size in China. Most young adults can be found in cities working to earn money for their young children and parents in suburbs and countrysides. Meanwhile, their
The impact of Lenin’s victory over a capitalist monarchy defines an important change in the way Sino-Vietnamese relations would occur, since the focus on nationalism would slowly convert to communism as the dominant ideology to resist western capitalism. The rise of the communist resistance Ho Chi Minh in the early 20th century defines the overarching influence of Chinese/Soviet communist policies, which he followed by building a military force on the northern border of China and Vietnam in the 1920s: “By late 1924, Nguyen Ai Quoc (Ho Chi Minh) was in southern China, building a new revolutionary organization meant to operate inside Indochina. These efforts culminated in 1930 with the establishment of the Vietnamese Communist Party” (Ward 45). In this historical perspective, it is imperative to understand the impact that the Soviet Union had on Chinese Communism, which had been steadily growing as a counter-ideology to the capitalist nationalism of Sun Yat-sen.
On the other hand, it leaves a kind of profound thinking about the typical ordinary Chinese ideology and how great is the impact of such a decision on people’s
In the telling of two different women, Helen Praeger Young attempts to describe a woman’s perspective of the Cultural Revolution and being Communist in China. The poor and educated were the original individuals to accept communism, although both poor and educated are usually words that are counterintuitive when combined, this Communist movement indeed combined the two terms and these two terms progressed into success for Communist China. In addition, to this, Chinese values continued on into the Cultural Revolution, the Long March and the path to Communist China. So while, the Communist Party did make radical changes to Chinese society, Communists ensured that some Chinese values and morals were still included in their propaganda and as
Chang explicitly shows the contrast between the two regimes. Specifically, Chang reaffirms the differences between The Kuomintang and the Communists by describing how economic conditions changed while under control of both groups. (101-102) The Chinese, on their
America has had a tumultuous existence, replete with war, progress, and ideologies. The most formidable of these is individualism, or the shift of society’s focus from the group to the individual and a growing emphasis on their personal needs and desires. Despite wide criticism, it has become the societal norm, spanning all generations, genders, races, and walks of life. Individualism, while indeed centered on the individual, is more accurately described as the changing and shifting relationship between the individual and society.
However, China’s life expectancy and infant mortality rates are significantly better than that of India. India’s female life expectancy for females being 9 years shorter than in China’s, and India’s infant mortality rate is at a shockingly higher 32.2 deaths per 1000 births (IHME, n.d. E). Although China is still a developing country, much of its health reflects similar values to developed
Different periods throughout China’s history have different names, known as dynasties, for the diverse positions within its society. Theoretically, all of the periods are similar, with the government and military officials ranking high in the hierarchy, and the average everyday people being under regular Chinese law. Throughout China’s history, the society has been organized into a hierarchic system of socio-economic classes, known as the four occupations. The four occupations system seems to have become distorted after the commercialization of Chinese culture during the Song Dynasty. Even though the social rankings within the country are not as predominant as they once were, the people living within the country still know their “place” within the society.
Thus, it seems that inequality alone is not in itself a threat to China’s social and political
The utopian society in the Brave New World can be compared and contrasted between our contemporary society using individualism, community and the human experience. The fictional novel by Aldous Huxley, published in 1932, is about a utopian society where people focus stability and community over individuality and freedom, but an outsider is introduced to intervene with the operation of the utopian state. In the contemporary world, people need to show individuality in their communities in order to survive, and to be human, one must show emotion, which is the opposite in the Brave New World. Individualism is very important in the contemporary world, but in the utopian state, individuals are conditioned to be the same as everyone else. They do not know how to be themselves.