Indo-Dutch Identity
The goal of this thesis is to analyse the role the culture-specific nursing home Raffy plays in the negotiations of home and belonging of Indo-Dutch elderly. In order to do so, we first have to look at the diasporic identity formation of the Indo-Dutch. I will trace the Indo-Dutch identity formation and their diasporic construction of home and belonging through three phases: (1) before Indonesia’s independence in 1949 (2) from Indonesia’s independence until the beginning of the 1970s and (3) from the 1970s onward. I want to emphasise, however, that we should not understand these phases as three neatly defined temporal blocks. One phase does not abruptly stop for another to begin, but they rather overlap to a certain degree. These phases, I …show more content…
They also took to primarily Indonesian dishes as their dietary preference, and subscribed to varying forms of indigenous rituals, myths, and beliefs as central features of their daily lives. More significantly, when compared to Europeans, the majority [of the] Indos appeared physically closer to Indonesians”. Although the Indo-Dutch identified themselves as Dutch Europeans, they were very aware that their ‘Indonesian heritage’ rendered them to second-class citizens. According to de Vries, they felt ashamed of the Indonesian part of their identity and often tried to deny it: “being Indo-Dutch meant above all: not being Indonesian”. They used the same racial logics, which had ensured the totoks superiority over them, to position themselves above the Indonesian community. In return, the Indonesian community grew ever more spiteful towards …show more content…
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