What evidence from the text can you find to infer the artifact’s significance to its culture?
“There is, however, some sort of male god (maybe) that has the head of a man with the horns of a bull.” This sentence from the text shows that the artifact might be related to relationship of the god. It might be dedicated to the god, having a relationship with religion. Many civilizations have gods, and goddesses that explains the natural forces of the world, meaning that the bull god might have a connection with the Indus River Civilization. “Harappans also had a wide variety of domesticated animals: camels, cats, dogs, goats, sheep, and buffalo.” This sentence shows that the bull like animal might have connections with farms, indicating that they’re one of the domesticated animals that helps the humans out with their farm work. It has a significance to the culture since humans have evolved overtime, and they managed to find out how to lessen the workload they’re given by getting help from animals, such as the bull.
How does the artifact connect to a challenged faced by the civilization? What inference can you make about its purpose?
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A sentence from a text stated, “The Indus, however, is destructive and unpredictable in its floods, and the cities were frequently levelled by the forces of nature.” That indicates that the civilization was unable to predict the precise moment when the river is going to connect, often destroying their town as a result of the flood. With the help of animals that can pull a carriage, rebuilding the whole city would be much more easier. Another challenge the Indus River Civilization might face is having trouble traveling so with the vehicle being pulled along by animals makes the journey much more easier for the
The death of the bison symbolize the people’s suffering during this ascent. Seeing as how bison was a major food source for the tribe, watching the Wasichus throw the bison overboard, was like watching a person throw away a feast to the Sioux. “I felt like crying, because I thought right there they were throwing part of the power of my people away” (176) The bison was not only a food source for the tribe, but power as well. This was hard for the tribe.
Also they could symbolize creatures of myths and legend. However in this particular sphinx it symbolizes the royalty and power of King Taharqo. This is not a typical sphinx because this one was build for a black man. King Taharqo was a powerful and a great leader of the Kush kingdom located in Sudan, Africa. He was so powerful that he was able to take over Egyptian ruling.
This belief is further supported by the archeological finds of vessels and rhytons with bull iconography. These objects often had a sun disc rising or a double axe between the horns of a bullhead. This represents the connection between the bull with the sun and moon, further emphasising its divine status. Other artworks depicting a bull-leaping ritual were also uncovered. Evan’s structured excavation of Knossos revealed lots about the ancient society, as quote by archaologist Sir Leonard Woolley, “ "Evans' work at Knossos was a pioneering effort that revealed an entirely new civilization, its art, and its social structure.
It is not easy to recognize women’s face in this item hidden under the royal beard and head cloths. Only after looking carefully, I was attracted by her handsome facial lines with its petite lips and ideal nose. Massive with muscles lion’s body combined with woman’s face make you read in her eyes first “I am powerful” and only after time “ But I am a woman”. Why this item was broken into many fragments and was hidden?
In The Things They Carried, one item that could be a symbol are weapons. Weapons had an appearance in each of the chapters but it was most important in the chapters “Stockings”, “The Man I Killed”, “Ambush” and “Style”. The meaning of a weapon can mean chaos and pain. In the chapter “Stockings”, Henry Dobbins has his girl friend’s underwear which gives him good luck in war. The chapter states, “In August, he tripped a Bouncing Betty, which failed to detonate.”
The method of approach that I chose for this artifact is Cluster Criticism. As stated in Rhetorical Criticism:Exploration and Practice, Cluster Criticism is “the meanings that key symbols have for a rhetor are discovered by charting the symbols that cluster around those key symbolism an artifact.” A cluster analysis provides a survey or blueprint of the rhetor’s mind in which results in giving us insights into the meanings of key terms and thus a worldview of the rhetor, even the rhetor may not know. Generating a sense of comfort over the feelings of loss, regret, and guilt is a difficult task. My artifact of choice for this method is the song “Lucy” written by Christian rock band Skillet.
4. One of many reoccurring images and symbols within this movie is Bill Sikes’s dog, Bull’s-eye. This is because the dog gets tempered and somewhat defensive in many of the scenarios, where Bill is being violent. Also, Bull’s eye is a symbolic representation of his owner’s character. The dog’s viciousness reflects and represents Bill’s own animal-like brutality.
The architecture and engineering was the heavy loads on the camels backs helped so the people who help with camels wouldn’t have to carry the heavy loads of trades across the country or state. One supporting Example or Evidence from text or source document Furthermore, in this example as proving my reason “ camels made an importance to help silk roads carry heavy loads to trade is a success because they made different kind of animals (camel) be used as a little mini-van to help them travel with small and heavy loads, it helped a lot though that is why it is such an important success Explanation of your Supporting Example or Evidence Reason why, is because it explains why they were a success to the silk road and how grateful it was to have a creature that can both things be helpful and successful. Also, it’s something that should be remembered from this type of history to learn why it was important and helpful
This illustration represents when Sadie Kane threw the feather of truth into the air, onto the god of chaos, Apophis. He had been manipulating Set to create enough chaos to rule the world. When Sadie threw the feather into the air, it sent him deep into the Duat. This was the most important part because it was when the enemy was conquered. Although the Egyptian god Set was their original enemy, Sadie figured out that it was actually Apophis who was persuading Set, and he was their real enemy.
The Mongols were a fierce civilization that lasted from 1206 to 1368. On the computer, we played a game called Civilizations. The narrative of my game was similar to that of the Mongols in who I went to war with, what policies I adopted, and what technology I researched. It was also different in the location of the main city, how the people were protected and my military tactics with foreign affairs. The narrative of my game was similar to the narrative of the Mongol.
The Paleo Indian Era began over 10,000-15,000 years ago. Paleo Indians were believed to have migrated to the United States from Asia, via Beringia (mow the Bering Strait) These migrant settlers were believed to be hunter gathers’. Upon their settlement, these tribes, acquired different languages, beliefs and over a thousand years late; would being the process of plant cultivation, allowing for their culture to evolve over the years. The Paleo Indians carried an assortment of tools to allow for hunting, skinning, and preparation of their kills.
One of the carvings on the cylinder is a bird with two symbols showing steaming from its beak. Archaeologists believe that this was the answer to the controversy of the Olmec writing because it was used as speech, where the Olmecs would make noise or speech representing the figure drawn. The symbols in the speech bubble of the bird are believed to be symbols within a speech or drawing. Archaeologists had found a strong resemblance to Maya glyphs and Olmecs, and thus their best idea of the symbols and drawing would mean a name of a king or particular sacred day in the Olmec calendar (Gale Group Doc. References and Primary Sources is used here to show that archaeologists had only found concrete, yet somewhat controversial evidence that the picture of the bird was used in schools and educational development because it was a form of language that they commonly
The poem “The Colonel”, written by Carolyn Forche, uses juxtaposition and symbolism to emphasize the strength of the colonel and the weakness of the oppressed. Forche uses juxtaposition of words implying luxury versus words implying poverty to criticize society and strengthen the gap in wealth present in society. In addition, the larger amount of luxurious words, such as “wine, gold, television, pet dogs, etc” as opposed to impoverished words demonstrates society's attempts to cover up and conceal problems. Though the overall tone of the poem may be one of a darker mood, there are more words implying wealth than there are of indigent words.
Oftentimes, bulls are depicted as important creatures in many cultures. The ancient Sumerian culture is no different. In Gilgamesh, a Sumerian epic, wild bull imagery recurs throughout the story and accompanies many major events. The wild bull imagery is a symbol for hostility, masculinity, and power, as it is used to describe aggression, males, and destruction.
It is an incense burner illustrating the satyr, Marsyas, flayed for a display of hubris. On the leg of Marsyas is the engraving “suthina” transforming it into a funerary offering and leading Art Historians to accept that it was not intended to for use by the living. This mythological convention reoccurs in the bronze piece Chariot. Chariot has mythological depictions theorized to be of the ancient hero Achilles. Despite its extravagance it is unlikely that it was put to use until its burial with the deceased.