Amir and Hassan represent a clear division in Afghanistan Social classes have been present in society for a long time since there are humans in the world, making divisions among people in arbitrary ways. One of those social features that marks this distinctions is the economy aspect, like if you have more money you are more important, and in the other hand if you are poor you also are less important than other. This is also present in the Khaled Hosseini´s ‘’The Kite Runner’’, a novel that among other things, shows the division between two ethnicities in Afghanistan: Pashtuns and Hazaras. To explain this division in a deeper way, we can describe the way both of them live. In particular, Pashtuns, represented by Amir and his father Baba, live in mansions with big gardens and different rooms, including a smoking one were Baba talks with friends, also a place where, according to Amir, 30 people can easily sit. On the contrary, Hazara’s family, personified by Ali and his son Hassan live ‘’on the south end of the garden, in the shadows of a loquat tree’’ in …show more content…
Although this is real, they are the minority and in reality the only thing that counts is the opinion of the greatest number of people. Also, you can say that there is not a clear division in the Afghan society, because Amir and Hassan are friends, but is this real? Do both children feel right with this friendship? The answer is no. According to Amir in page 25: ‘’the curious thing was, I never thought of Hassan and me as friends either (…) because history isn’t easy to overcome. Neither is religion. In the end, I was a Pashtun and he was a Hazara, I was a Sunni Muslim and he was a Shi’a, and nothing was ever to change that.
Moreover, the setting is significant for the plot because Khaled Hosseini showcases the major differences that take over Afghanistan before and after the Soviet Invasion and Taliban rule. Likewise, the setting sets the tone for how the characters interact and the conflicts they face. In the beginning, Afghanistan is shown as a beautiful country where Amir has spent his entire childhood devoid of bloodshed and misery. Amir and Hassan’s interactions are based off the activities they do such as going to Cinema Zainab for new Iranian movies and hiking up the hill North of Baba’s home. At the top of the hill, they would watch the airplanes take off and land near the pomegranate tree that bears a lot of memories, such as the time Amir had pelted Hassan with pomegranates in shear frustration after the incident in the alley.
One of the most notable conflicts throughout The Kite Runner would be the long history between Pashtuns and the Hazaras. While Pashtuns were Sunni Muslims, Hazaras were Shi’a, and that was “part of the reason” Pashtuns had oppressed the Hazaras(9). In the beginning of the novel, while readers are walked through Amir’s childhood, the cultural ideology that Hazaras are beneath Pashtuns is clear. Amir, on multiple occasions, would tease or make fun of Hassan and justify it with the fact that he was “just a Hazara”(77) and it didn’t matter that he was being teased. Along with the cultural differences, Amir and Hassan are in opposite social classes.
The author puts a lot of moral ambitious character in the story the Kite Runner. Amir is an example of a moral ambitious character. He is evil in the beginning of the story, but as he matures and grows up as an adult. The Kite Runner By Khaled Hosseini, is a novel about a young boy named Amir and how he grows up in the Afghan war and how life was during the war. Amir's Moral Ambiguity is important to this story because he provides readers to like and hate him.
But after the incident, Amir and Hassan are like oil and water, repelling against one another until eventually Hassan and Ali, his father, leave. All of this started with Hassan’s
More than Baba himself, it was what he didn’t receive from him. He might have gotten a big house—in fact, the prettiest place in Kabul—but it was so big and so empty, a place without love and affection, not what we call home. In Amir's eyes, "the face of Afghanistan" was always by his side. Yet that wasn’t enough; he craved acceptance from his father and would do anything for it. He only had to win a kite-running tournament; he had been so close in the past years, but this year he was determined to get it—the win and Baba’s love.
He resists for Amir whom he loves with his whole heart. Amir witnesses this struggle, but he does nothing; he runs away since “he was just a Hazara, wasn’t he?” (Hosseini 77). Amir has always believed, deep down, that his father favored Hassan, a Hazara, the dirt of Afghan society, over him, his own son. Seeing Hassan reduced to that level of baseness is perversely satisfying for him.
As a Pashtun, he experiences the effects of social hierarchy first hand, and because discrimination is such prominent tradition in his culture, we are able to see the underlying effects it has on his life. The effects that social hierarchy has on people can be seen when Amir isolates himself from the rest of the world after he witnesses the discrimination of Hassan. Amir causes his own isolation by witnessing the rape of his friend Hassan, and failing to intervene causing Hassan to sacrifice himself
The Kite Runner describes the life of Amir. Before the war, he lived in Kabul with his father Baba, their servant Ali and Ali’s son Hassan. Hassan and Ali are from a lower class than Amir and Baba, but Amir and Hassan are best friends regardless. In this essay the assertion ‘Amir is selfish and
Amir is the main focus of the novel; it basically starts with his childhood all the way until he’s an adult. He was one of the most wealthy people in Afghanistan, until the Russian’s take over later on. His father, Baba, is very respected by others. Baba never paid much attention to his son, also his honesty with him was very poor. Therefore, Amir would spend most of his childhood with his servant, Hassan.
Hassan, on one hand, was brave and did not fear defending people he cared about, like when he, “held the slingshot pointed directly at Assef’s face,” (42) when the bully confronted Amir in an aggressive fashion. When the tables turned and Assef proceeded to rape Hassan, Amir proved to be cowardice by running away because, “[he] was afraid of Assef and what he would do to [him],” (77). Loyalty was also one of Hassan’s prominent qualities as shown when although, “[h]e knew [Amir had] seen everything in that alley,” he was willing to rescue Amir, “once again, maybe for the last time,” (105). Contrastingly, Amir not only betrayed Hassan but attempted to have him and his father dismissed from service by lifting, “Hassan’s mattress and [planting his] new watch and a handful of Afghani bills under it,” (104). Yet despite all this, the two boys still had a sincere love for one another, although it may have been temporarily painful.
In The Kite Runner during the twentieth century, there is a great divide between the muslim citizens of Kabul. The Hazaras are considered inferior to the respectable majority of Pashtuns. Hazaras are persecuted and oppressed, simply because they are Shi’a muslims and Pashtuns are Sunni muslims. Throughout the novel, Hazaras are called various derogatory names such as “[...] mice eating, flat-nosed, load-carrying donkeys.” (Hosseini 10) Because of his cultural background, Hassan becomes a victim of racism, as he has run-ins with bullies, is raped and is constantly told that he is not nor ever will be an equal to Amir.
Essentially, the root of all problems stems from prejudiced situations, social inequality is created by religious, ethnic and many other forms of discrimination. Social inequality is defined as ‘the existence of unequal opportunities and rewards for different social positions or statuses within a group or society’. In To Kill A Mockingbird, by Harper Lee, specifically, it is created by racism, classism and gender. Inequality factors into the course of the story in very evident ways ultimately causing extreme injustice. Harper Lee’s masterful novel exposes the dark underbelly of society, a society overflowing with hate, narrow mindedness and prejudice.
Hazaras were the less powerful race known as “weaker” race, no education or learning so they were used as servants, live either on the street or in servant’s house and have little in the way of belongings due to the lack of money. Hazara’s in the story were Hassan, Ali, Farzana, and Sohrab. The abuse of the Hazara in the book was the rape of Hassan by Assef, the stoning of Hazaras, shooting of Hassan and Farzana by the Taliban, and capturing, torture, abuse, and rape of Sohrab by Assef. “ Afghanistan is the land of the Pashtuns. It always has been , always will be.
In the novel, The Kite Runner by Khaled Hosseini, the plot is constructed in a circular structure. The structure of the novel emphasizes how big events can drastically change someone’s life; in addition Hosseini characterizes Amir in a morally ambiguous way, displaying how Amir matures as a person but fail to learn how to stand up for himself. allowing a person like Amir to redeem himself and in many ways fail to learn from his past mistakes. This circular structure of the story provides Amir an opportunity to redeem himself from the selfish and cruel ways he treats Hassan as a child.
In the Kite Runner, Afghanistan is divided into Pashtuns and Hazaras. Pashtuns are the Sunni Muslim while the Hazaras are Shia Muslim. According to the book, Shai 's are minorities and they don’t have the freedom and ability to express their feelings and voices. At the beginning of chapter four, Amir unceremoniously began a diatribe against Hazaras. Amir states as a child he never viewed of Hassan