Inga Clendinnen In Fierce And Unnatural Cruelty

In 1519, Hernándo Cortés, a Spanish Conquistador ventured into Tenochtitlan, the capital of Aztec empire, searching for gold and glory. He set out to conquer the empire and to capture the Aztecs in order to achieve his ambitions. Moctezuma, the highly respected leader of the mighty Aztec Empire, came confronting with Hernán Cortés, the leader of a small band of professional European soldiers from a huge island that lay six day’s sail to the east. In “Malintzin’s Choices: An Indian Women in the Conquest of Mexico” and “Mexico and the Spanish Conquest”, Camilla Townsend and Ross Hassig respectively present one histories in their own interpretations of the conquest of Mexico.

HW 11 Jingshu Meng The Aztec imperial authorities employed an indirect rule by collecting “quarterly tribute payments” from the local dynasties. In other words, the elites controlled the economy by collecting tributes from commoners. However, there was barely any evidence that shows elites’ control over the market or craft production. The large amount of decorated foreign ceramics, obsidian blades and bronze goods excavated from Capilco and Cuexcomate indicated farmers access to marketplace without imperial control (Smith 2005, 94).

In Caballero, Gonzalez & Raleigh belittle the image and abilities of the non-white Mexican worker (peon). By using the narrator to reinforce the negative stereotypes regarding

“Aztlan, Cibola and Frontier New Spain” is a chapter in Between the Conquests written by John R. Chavez. In this chapter Chavez states how Chicano and other indigenous American ancestors had migrated and how the migration help form an important part of the Chicanos image of themselves as a natives of the south. “The Racial Politics behind the Settlement of New Mexico” is the second chapter by Martha Menchaca.

In “Quest for a Homeland” Rodolfo Gonzalez showed the Chicano’s ancestry roots through the connection of Atzlan. “I am Aztec princes and Christian Christ” (Quest for a Homeland), this statement refers to the cultural background of the Chicano community, which defeated the idea of racism in the sense of the Chicano community’s individualistic identity. Aztlan became the symbol for racial and cultural pride in the Chicano community, giving Chicano’s a sense of a home at a place that’s been denied to them. “Aztlan has become a symbolic trope used to promote racial and cultural pride” (Menchaca, 24). Aztlan is within every Chicano and gives them pride and will power to fight the oppression that’s been given to them for so long to fight off the negativity given to them by society.

The Aztec Empire lasted from the year 1345 to the year 1521. During these years, the Aztec Empire was able to flourish all throughout central Mexico. Their capital was established on Teotihuacan, on top of a lake. The Aztec Empire alone was 117,501 miles squared long. The citizens of the Aztec Empire were feared all over Mexico.

For this week I decided to write a summary of chapter 11: Anglo-Saxons and Mexicans. The new political ideologies were created between 1830 to the 1840s. These new ideas were influenced by pride and obvious racism. These beliefs inspired the idea that American Anglo-Saxons were the dominant force and that they should be the ones to shape the destiny of others. The idea of the American Anglo-Saxon race was influenced by the American Mexican war.

Conquistador, written by Buddy Levy about the famous ventures of Hernan Cortes, places the reader in the 16th century, or the era c.1450-c. 1750 ce. During this time, the idea of exploration was spreading quickly, as kingdoms and empires in Europe sought to expand their territory. Portugal, with Spain following after, led the way for exploration as they headed south. Spain, however, ventured west, driven by a patriotic attitude of expanding past their borders. Levy tells the story of Hernan Cortes, originally setting sail from Spain, as he sailed from Cuba to the shores of Mexico in 1519, eager about the discovery of new lands.

The Broken Spears, by Miguel Leon-Portilla, is an all-inclusive and compelling account of the Spanish conquest, told by the Aztecs also known as the conquered. Leon Portilla’s choice of events depicted in this book collides together giving the reader a broad view of the Spanish conquest. This book gives a history of emotional and spiritual human experiences, allowing the readers to comprehend, and relate to the Aztecs as they went through terror and faced their fears. This book provides an extensive amount of details concerning lack of leadership, bias and technological hardship that led to the Aztec defeat. After reading this book the reader will start to understand how and why the Aztecs suffered .

In this week’s reading, “Spanish Conquest” by Elizabeth Carmichael and Chloe Sayer discuss the subjugation, ethnocide, and struggle the indigenous population of Mexico endured during the Spanish conquest. The Spanish conquistador, Hernan Cortez, enslave and forced the Aztecs to believe that Christianity was the one true religion. Therefore, the indigenous people were forced to convert their faith through the Spanish missionaries to lose their indigenous roots. Later, the authors explain the many difficulties and conflicts Spanish priest underwent to teach the Christian faith to the Aztecs. The Spanish friar first taught the indigenous people Christianity in Nahuatl.

TK Karmo Ms. Solmers English 111 November 16, 2016 Annotated Bibliography Balli, Cecillia. " Calderon's War." Haper Magazine pp. 12-14(2012).

Carlos Fuentes applies a cyclical view to Mexican history using Felipe and Llorente, and Consuelo and Consuelo. The first

She poses more questions and introduces more concepts which leave the reader with this bittersweet feeling of nostalgia. In part three she touches on the subjects of genealogy as it pertains to desire. She extrapolates form the ideas of Sigmund Freud’s theory of the Psyche to argue how the Oedipus complex has left its imprint on Chicano/a cultures. She juxtaposes four “cultural bodies”, Selena, La Malinche, Delgadina, and Silent Tongue, which if read from a third space feminist interpretation shifts the perspective to unveil women’s desires through their own agency. She analyses the Oedipus complex and introduce the Oedipal conquest triangle.

The films “The other conquest”, “Jerico”, and “I the Worst of All” are all a depiction of what life would be like during the Spanish Conquest. These films give different point of views during the Spanish Conquest. The films give a person a well-rounded view of how the world really changed for different people during a historical movement. After watching these films, one is able to assess and determine their own truth about what exactly happened to Amerindians and Spaniards during this time.

Octavio Paz, a Mexican poet and essayist, is one of the many philosophers with a written piece regarding his understanding of Lo Mexicano. Paz’s “Sons of La Malinche” was first published in the Labyrinth of Solitude in 1950 and is a rather grim interpretation of the Mexican character, however, it captures the crisis of identity that Mexico was burdened with after the conquest. Paz uses the Spanish term “chingar,” (when literally translated means “to screw, to violate”) and its associated phrases to understand the conquest and the effect