Name: Hoàng Thị Quỳnh Class: 12E11 INTERCULTURAL COMMUNICATION ASSIGNMENT Topic: Intercultural reflection Final term essay Firstly, I would like to share with you a story of my French friend whom I met when doing part-time job in a milk tea shop for students. He has come to Vietnam for 2 years and experienced a great number of interesting things here. Humorously but most honestly, he told me his exciting experiences at the first time he participated in a special party with his Vietnamese classmates. It was a warm and happy party, and as well as other boys, my friend joined in diner drinking in a small restaurant on the roadside. Everyone started counting “one, two, three” and then drank the beer together. Because of his habit, French boy …show more content…
I learned the ways to behave as meeting others that is greeting with a polite but friendly smile. I learned how to use chopsticks and spoons to pick up food. However, at the first day of the trip, I was totally shocked by extremely special culture here. Similar to people in many different countries in the world including Vietnam, the Indians have their own ways of greeting to express their respectful attitudes to the opposite ones. Most of the friends who I met were polite and friendly; however, what amazed me was that while they shook hands with men in my group, they were very limited to have handshake with women. Then, when we started the meal, I was totally surprise at their way of eating. As in Vietnam, we mainly eat food by chopsticks, in this country, people eat with their hands. Scooping up food in one 's hands is one of unique characteristics of Indian culture. Initially, we were a bit apprehensive, but then after joining with everyone, I noticed that eating by hands was really great. Another interesting thing at meal was that you are only picking up food with your right hand. It seems to be not clean if you eat with your left hand. Moreover, our meal had very little meat, a variety of drinks and much sweet
“The Red Earth: A Vietnamese Memoir of Life on a Colonial Rubber Plantation” by Tran Tu Binh give the reader a close look into French ruled Indochina rubber plantation. The story takes place in Vietnam in the Phu Rieng plantation. This was one of twenty-five French rubber plantation which were all found a long a three hundred kilometer long area from the South China sea to Mekong River in Cambodia (Binh VII). Binh came village in the Ha-nam Province located in Red River delta in Northern Vietnam. Binh parents were very poor and his father would sell manure in village.
Majority of Hmong women prefer women doctors or nurses to give them care in these situations, they are known to refuse male doctors or nurses when it comes to anything involving a vaginal examination or birthing. The Hmong believe in no touching of the head because they believe the head is the most sacred because they believe that is where the spirit resides. It is considered inappropriate for opposite genders to sit too close to each other and to avoid misinterpretations it is a male’s responsibility to make sure to keep a distance between himself and the female. Only men shake men’s hands when greeting each other women do not shake hands. Women who are close (close in terms of relationship) will hug each other just like Americans would
Something that is interesting is, when Vietnamese people came to the U.S to become citizens they were determined to learn some even made it to the top of the class. There also something upsetting things from the effect of the vietnam war. One is Most homeless people over 50 are Vietnam veterans because they couldn 't bring their mind back after experiencing what they saw and what they did. To follow up on that Mr.Horn had a friend who was in Vietnam with him, he 's also a very talented runner who participated in the boston marathon. He was 100 yards away when the bomb went off.
In A Viet Cong Memoir, we receive excellent first hands accounts of events that unfolded in Vietnam during the Vietnam War from the author of this autobiography: Truong Nhu Tang. Truong was Vietnamese at heart, growing up in Saigon, but he studied in Paris for a time where he met and learned from the future leader Ho Chi Minh. Truong was able to learn from Ho Chi Minh’s revolutionary ideas and gain a great political perspective of the conflicts arising in Vietnam during the war. His autobiography shows the readers the perspective of the average Vietnamese citizen (especially those involved with the NLF) and the attitudes towards war with the United States. In the book, Truong exclaims that although many people may say the Americans never lost on the battlefield in Vietnam — it is irrelevant.
In this part of the project, I chose to take actual field trip to Little Saigon, which is the heart of Vietnamese community in the United States of America. However, before I took I actual trip, I had chosen to look up some official information regarding Vietnamese community and why they moved to the United States so that I have an overview about my topic. After the Vietnam War ended in April 30, 1975, hundred thousands of Southern Vietnamese people fled to America with the hope to find a new, safe place for their settlement. Taking responsibility for being involved in the Vietnam War, American Congress passed different Acts such as the Indochina Refugee Act in 1975, the Refugee Act in 1980, and the Amerasian Homecoming Act in order to aid
This historical analysis will define the imperial impact of French colonialism and the influence of Chinese communism and on the Vietnamese people in the pre-WWII era. The important role of China in the development of Vietnam’s history is crucial to understand the ways in which foreign colonists could not sustain dominance over these peoples. In the past, Northern Vietnam had been a part of China, which defines the close relationship that these people had with a larger and more powerful empire in this region of the world. In the late 19th century and early 20th century, the role of China’s own nationalist movements had an impact on Vietnam’s own struggles in French-Indochina. The early focus on “nationalism” in China was going against western
INTRODUCTION There 's so much grey to every story - nothing is so black and white. Same is true for French colonization in Vietnam that lasted more than six decades, being a part of so-called Indochina. The French government created an ideology to justify their expansion in Asia and Africa: “civilizing mission” in order to develop those regions and introduce modern political ideas, social reforms, industrial methods and new technologies.
Lê, in the beginning of school, had no friends and the other students had never met a Vietnamese person before, and they mostly avoid interacting with her. “As I stood before them in a dress the color of an Easter egg, with my feet encased in clear plastic sandals, the other students looked at the globe and then back to me again. Some whispered behind their hands. Some just stared”(Thúy 19).
Have you ever wonder what your life will be like when you have a chance to live in a different country other than you motherland? There are many challenges and obstacles people usually face when they start their new life in a new country. Moreover, people can totally change their life in different way due to their change in cultural environmental. The same situation has been demonstrated in the novel “The Gangster We Are All Looking For” by Le Thi Thuy Diem, an immigrant from Vietnam who left their motherland for freedom and new life. The novel “The Gangster We Are All Looking For” is a narrative fiction novel in which it describes the important of cultural differences, consequences of war and the maturity of the author.
In Pride and Prejudice, the people eat using refined cutlery like silver forks and spoons. For instance, Austen writes, “She’s (Elizabeth) carefully examining her forks and spoons” (206). Standing in stark contrast, Afghan people eat using their hands in groups of people which can be found on page 85, “We dined the traditional way, sitting on cushions around the room, tablecloth spread on the
“American Reckoning: The Vietnam War and our National Identity” is a book that takes us through 20 years of the War in Vietnam from about 1955 to 1975. The Vietnam War is the second longest war in US history encompassing 5 presidents which include Dwight D. Eisenhower, John F. Kennedy, Lyndon B. Johnson, Richard Nixon, and Gerald Ford. Appy’s book gives a unique American perspective on incredible, horrifying, and inspiring stories in Vietnam as well as American. Through Apps book readers learn about different communism containment methods that America used. Readers also learn about different methods of attack on Vietnam from an American standpoint and how the different failures of the US army and US politicians turned many heads into hard truths about the war.
Honestly, it’s very difficult to find a place for me to be accepted as a being of Lao. It 's hard to explain because where I live in a predominantly neighborhood where racism exist on a standard level. Due to my race, some of the people are hesitating to accept me for who I am. However, I had an opportunity from my parent to influence me toward understand Lao culture and tradition. Therefore, for me being a member of the Laotian-American makes me feel a sense of appreciation of my race.
Martin Luther King Jr. was a social activist that led the Civil Rights Movement, and other movements until his assassination in 1968. On April 4, 1967 Martin Luther King Jr. wrote a speech named, “Beyond Vietnam- A Time to Break Silence” addressing the Vietnam War. The United States got involved in the Vietnam War because they wanted to stop the spread of communism. Due to the Vietnam War is that plenty of individuals, both Americans and Vietnamese were killed.
During the age of exploration France was one of the biggest countries to imperialize in the 1800. France desired control of some Indochina for money, resources and labour. France unfortunately cared less about the lives that where spent and more about the resources. For this reason the native people of Indochina suffered greatly at the hands of French imperialism.
I am Marie Thu Hoi Nguyen, a Sister of Saint Paul de Chartres Congregation in Grand Rapids, Michigan. On behalf of our children in Vietnam, I would like to take this opportunity to express my profound gratitude for your loving care and your great support. Your generosity surely make a big difference in their lives. I just came back from a special trip to Vietnam, one among various reasons was to visit my twin sister, Marie Xuan Lan Nguyen, who is also a Sister of Saint Paul de Chartres.