This is an example of racial boundaries because in this time period, being a Hazara is Afghanistan is not accepted, they will treat you more like a servant then a human being, they do not see whats on the inside, it is only how you look like on the outside that matters. In the article
Echo-Hawk wrote a pretty strong argument in favor of educating non-indigenous peoples today and explaining why colonialism in current American legislation is hindering Native American life in the United States. His sources back up his multiple arguments, leaving the reader with an enhanced understanding. What confused me was how he seemed to very strongly want reform in American policies concerning Native Americans, yet he believed that if the United States adopted the United Nation’s minimum standards for the treatment of Indigenous peoples, that it would Native Americans lives so much better. Maybe I don’t know enough about the UN Declaration on the Rights of Indigenous Peoples, but expressing only wanting the “minimum” amount of consideration seems a bit counterintuitive after describing all the horrors indigenous people have been through and all the struggles they have faced with the current
The attraction offered an aestheticized representation of Native Americans as savages and hired Native Americans to play “authentic” Indians. Although the Oconaluftee Indian Village and Historyland serve different interests, they have a similar effect on the tourist. Through representations of history in staged performances, a transmission of culture occurs between spectators and performers that creates “a cultural exchange where ‘otherness’ and ‘American-ness’ were negotiated.” American tourists gaze at the exoticized “other” in order to establish the “self” and produce an American identity that does not include the “other.” This construction and reaffirmation of the “self” occurs in both attractions despite the different interests because both attractions exoticize Native Americans.
The following voice project will discuss second generation Vietnamese Americans struggling with cultural expectations. In this assignment of exploration of literature, I will be discussing Karin Aguilar-San Juan book Little Saigons: Staying Vietnamese in America. Little Saigons: Staying Vietnamese in America, is a book exploring place-making and identity in Vietnamese American communities. Throughout the chapters the author had a clear argument. She stated that retaining one’s identity in an American immigrant community requires more than simply passing down cultural traditions between generations or remembering the past by retaining one’s language.
Tring to understand the events that happened, do to a religion stand point can become complex and extremely confusing. Dr. James Hutson, a Historian and chief in the Manuscript Division at the library of congress, discusses what rights are and what “a right” means. Dr. Hutson work and findings lead him to believe that giving ‘a right’ a definition was not logical but rather ‘a right’ was divided in to different categories. Dr. Hutson also talks about the founding father of the United States, which he says, had their actions greatly influenced by their believes and faiths. The right of being educated, or rather even having the right of education didn’t mean that the education was not influenced by the church.
eMaria-Gloria Contrada Introduction to Literature Professor Obuch 9 October 2014 Paper I Often when first-generation immigrants come to America, they make little effort to assimilate into American culture and do their utmost to retain their customs and languages. In contrast, many second-generation immigrants find it necessary to discard the culture that had been preserved in the home for biological descent does not ensure feelings of cultural identity.
Body Ritual of the Nacirema by Horace Miner is a clever piece that describes a foreign sounding culture only to be realized that the group being described is one that is much more familiar. Through his process of describing conventional habits or “rituals” in an unconventional way, he allows the reader to look at this culture through a very unique lens. The Nacirema are the Americans and a representation of the American culture. Although this might not be immediately apparent to the reader, there are a number of hints throughout the text to help come to this realization.
It might seem that culture cannot change the perspective of people because Bharati’s views weren’t the same as Mira’s. Bharati adapted herself to Americas customs to fit in and wants to be involved with the communities and root herself, she chose to not to follow Indian traditions like Mira. Bharati believes Mira has “narrowness in her perspective, her uninvolvement with mythical depths or the superficial pop culture of this society”, that Mira needs to see America with an open mind. It might seem that since Bharati grew up in India she would have ties, but however she wants to have a new life as an American citizen; she said “America spoke to me-I married it- I embraced the demotion from expatriate aristocrat to immigrant nobody”.
What are the connections between the frontiers impacts and the style of an American way of life and to what extent the frontiers have affected the American Values? Why are the Americans still satisfied with the notion of frontiers heroism that shows in movies and TV shows today despite their awareness in persecuted acts against the Native Indian?
The two main art exhibits that was centered extensively on immigration are called “Border Park of Earthly Delights” and “Rites of Passage”, both created by Einar and Jamex De La Torre. Both art pieces were about immigration although they both portrayed slightly different meanings. The first art piece named “Rites of Passage” seems to describes about the struggles in migration and how Hispanic born Americans and immigrants have a dilemma on how they identify themselves. This view is reinforced by the picture in which an adolescent is walking by the border undecided on where he should go although it seems he decides he ends up going to the Unites side where many of them have a better life since many of the people on the left are wearing suits. The picture shows suited people crossing the border legally while there is also a big mob of unidentified people dressed in white who crossed the border illegally to the United States and once they did manage, they suddenly turned into some sort of skinned meat sort of how they do to animals before they become packaged meat in order to be sold.
In recent discussions of illegal immigrants, a controversial issue has been whether to boot them out or let them stay in our country. On the one hand, some argue that we should allow them to come into our country because they believe we have the resources. On the other hand, however, others argue that we should not allow them to come into our country. My own view is if the immigrants learn our culture and how we do things in this country, and if the immigrants learn how to speak English and put some effort into making a new life and getting a job I don 't see what the problem
We apparently don 't care whether they come legally or learn English -or how they fare when they 're not at work” (626). While it may be true that numerous Americans have little thought for the day to day life of the immigrant, it is simply not true that we ask too little of them. Rape, racism, violence and imprisonment are exorbitant down payments to gamble on a chance at an improved future. Perhaps instead of asking immigrants to seamlessly absorb into our society, Americans should try to empathize with the emigre throwing themselves into the riptide of our society and ask themselves how they can serve their fellow humans. The ramifications of a new, inclusionary immigration policy have the potential to not only boost our economy, but to culturally enrich the lives of
People changing and being influenced by society. People have adapted to being stereotypes even if they do not realize it. They say things without thinking first because of the sources that surrounds us. Like electronics and books that show us their perspectives on Native Americans. It is good to watch what one says because many Native Americans can be offended if called Indians, since they are not from India.
Key Blue- Chauncey Purple- Nora Green- Hunter Pink- Gretchen