While Maciek stakes out his target, he meets a girl that he quickly falls for. With love on his mind he begins contemplating if he wishes to continue fighting, or settle down and accept the country’s situation. Even as he begins swaying from his intent to oppose the Communists, he still cannot embrace his true identity. He admits to his new love, Krystyna (Ewa Krzyzewska), that he feels like he knows her so well already, yet he cannot admit to her that he is a resistance fighter. His true character remains receded and hidden; at one point he explains to her that he always wears sunglasses because he spent too much time in the sewers during the Warsaw uprising against the Nazis. You are left wondering if he truly fought the Nazis, or was …show more content…
Wendy Graham Westphal analyzes the film in Dis-membering and Re-membering the GDR: Material Culture and East Germany’s Self-Reflexive Memory in Good Bye, Lenin!, noting that the film provides a, “symbolic ‘island’ in which the values of the GDR continued to exist…The protagonist, Alex (played by Daniel Brühl), attempts to symbolically prolong the existence of the GDR for his critically ill mother (played by Katrin Sass), who is a strong believer in the Socialist ideals of her country” (Westphal 3). After his mother suffers a severe heart attack, Alex with the help of his sister (Maria Simon) and girlfriend (Chulpan Khamatova), go to great lengths in reversing the past 8 months when his mother was in a coma and their Socialist government had fallen. They dig through old trash bins to find Socialist food jars, replace their new western clothes, furniture, and shades to appease their bedridden mother. In collecting old items to rebuild the past for his mother, “Where does Alex look for the East? In the garbage” (Westphal 14). Rather than embrace the newfound Western culture, he is forced to effectively assume the identity of a destitute person digging for food …show more content…
His last piece of propaganda declares that the East-German premier has resigned, proclaiming that socialism has achieved success in recent events by attracting immigrants from the West. The new fake-premier declares that German socialism has inspired people to immigrate to their small country, and that they will now open their borders. Following a replay of the fall of the Berlin Wall, the fake news segment states that thousands of West-Germans stampeded across the border. The idea that East-Germany and their Socialist façade actually appealed to immigrants makes Alex admit, “that the ‘GDR’ he creates for his mother is not what it was ‘really’ like, but is actually better than the original” (Westphal 5). Alex’s actions, however comical, are meant to act as a microcosm of ludicrous impositions that Central Europe accepted from Socialist regimes. The film’s overall point is to have the audience evaluate themselves as though they were in the position of the mother. So many allowed themselves to have their identity defined by regimes, being fed Socialist products and manipulated by propaganda. Although some of these people may have had relatively painless lives like Alex’s family, it still does not justify or prove that ignorance is
The story “Ede and Unku” by Grete Weiskopf describes a boy whose father’s values are tied to that of the NSDAP party, and exposes how discriminatory this party is through the eyes of a gypsy girl, Unku. Moreover, the story justifies communist values when Unku takes from the wealthy to support her poor family who cannot afford other food. This ideal is exemplified when Unku states: “Yes, that’s so-the fish- they’re swimming in the water and should belong to everyone… These things should belong to everyone, and everyone who works should get enough to eat. That’s true enough” (“Weimar Germany and the Rise of Hitler” 25).
It was published in ‘The lost World of Communism, which is a BBC book. This analysis will focus on her testimony which as a first-person account address to which event and aim is compare with the
He faces many acts that take away his meaning and identity. The Nazis used methods of dehumanization to take away their individuality and make them feel no longer human, which led him to lose his identity.
By taking advantage of this anger, the author stirred up a strong sense of pride through invoking patriotism. The final goal of these emotions is to mask his blaming of unconnected parties, the Jews and Marxists. With pathos, he successfully caused the lapses in his logic to go by unnoticed and he further built his
Get Out (2017) is a horror film directed and written by Jordan Peele. The film is about a black male named Chris, performed by Daniel Kaluuya, who is going out of town with his girlfriend Rose, performed by Allison Williams. The purpose of this trip is to meet her parents for the first time at their estate located deep into the woods. Little does Chris know Rose’s parents do not really care to meet him but are more interested in auctioning off his body. Chris figures this out towards the end of the film and he barley figures out a way to escape.
There is immense pressure to report anything the goes against the Socialist Party’s principles, no matter the person. For example, Thomas turns his father in for defending his Jewish colleagues thus insulting Hitler, and is essentially the cause of his death. However, Peter is asked to spy on his boss at the bookstore, but after finding incriminating items he keeps it to himself. These contrasting reactions is an example of how Nazi persuasion is testing loyalties and driving friends apart.
Her incredibly protective dog, Myszka, managed to keep her from going over the edge and saved her life, however. People were certain “Irenka” was meant to survive and achieve great accomplishments in life, and their foreshadowings were not incorrect. Irene and
Soviet Cinema were established between the years 1917 to 1953. This was a time of transition and great development in the film industry. Soviet Cinema focused on creating films that dealt with political and ideological ideas that arose during those times. A Man with a Movie Camera was released in 1929. This film became revolutionary in the way it used techniques of film editing such as; constructive/linkage editing and intellectual montage and how it helped narrate the story without a storyline.
At some point of your life you meet very special people that carry very similar interests. This creates bonds that can be a very powerful and important part of your life. Some may say that bonds are created between a series of negative events that leads up to friendship. However, this is not true because in The Way, the main characters come together to walk the same path. Each character motivates each other to achieve the overall reason of why they wanted to walk The Camino De Santiago.
With the increase in Turkish population, German people started to show their complaints. At first, it was an advantage for them in terms of cheap labor while the situation turned into a threat in time with hundreds of thousands Turkish people living in their country. As stated by Faruk Şen (2002), “it is important to consider that none of the members of the two groups (Germans, Turkish workers) would have thought that they would stay longer than two years, as it was stated in the recruitment treaties.” (p.3) However at the end, the problem has reached to a point where these immigrants started to enter the German market thanks to the money they have earned and saved over the years they have stayed in Germany. Here, considering the approach of Roamer and Lee, it can be seen easily that German people started to become deeply concerned about losing their economic resources to the Turkish workers, who started to invade their
In the film Extreme Measures someone can find ideas of Secular Ethics throughout the film involving Utilitarianism and its basic tenets along with Kantian analysis. The basic tenets of Utilitarianism include the principle of utility, Hedonism, and the viewpoint of a disinterested and benevolent spectator. While the tenets of Kantian Ethics, which include good will, the formula of universal law, the formula of the end itself, and the categorical imperative. These basic ideas setup arguments for and against the Utilitarian ideas set up by doctor Myrick. In the film doctor Myrick makes the claim that it is worth the deaths of unwilling subjects in order to help/save the lives of millions.
It portrays the 1917 Russian Revolution atmosphere with the replacement of Russia into Animal Farm. The characters also did not fail to resemble the real people involved in the revolution. Power leads to greed, used to take advantage and manipulate. A person with absolute power tends to choose greediness after a certain time period, despite having followed a wise person’s vision and mission.
In his 1978 publication The War That Hitler Won, Robert Herzstein argues that propaganda was ‘the war that Hitler won’ for two reasons: first of all, Herzstein highlights the “orchestra” principle, stating that the totalitarian nature of National Socialist (NS) propaganda meant that it was all-inclusive and mighty in its force and effectiveness; secondly, Herzstein cites German fighting until the final days of war (despite clearly being defeated) in May 1945 as demonstrating the impressive ability of the NS propaganda machinery. Like many historians before him, Herzstein’s analysis is tainted by preconceived discourses of Nazi exceptionalism and absolute totalitarianism that results in a distorting of historical evidence which helps formulate
RATIONALE I wrote a diary about Lenina’s thoughts in the Brave new world society. As a principal character, Lenina represents a model citizen that always follows its policies. But I think that inside herself she has desires and disagreements with it. Bernard´s behavior mentally confuses her, because he was always complaining about the governments ' ideologies and opposing to take soma.
While the idea of viviparous families still makes my stomach churn, it is nothing compared to how I feel about this society.” Lenina sighs, setting her chin in her hand. “Henry left me to die at the hands of a madman,” she continues almost reflectively. “How could I live in a world where they’d leave someone to die like that while they cheered? It makes my skin crawl.”