Intersectionality In Chimney Movies

In the entertaining article “Turning Boys Into Girls”, Michelle Cottle enlightens the readers of how unrealistic depictions in media and advertisements are increasing men’s attention to self image in order to show the damaging effects media has when targeting the insecurities of men and women.

Intersectionality has become the latest feminist “buzzword” as it comes to the discussion of pop culture, politics or academia. the article “Intersectionality” by The Washington Post, tells us how the term intersectionality was initially used to describe how race and gender could bisect as the forms of oppression. However, now the term is used to trace how different forms of discrimination overlap and relate. It also describes how important is it for feminists to consider women from diverse backgrounds when advocating for social causes. This term encompasses numerous social factors such as sexual orientation, disability, class and nationality. Recently, this term has been used by social activists either as a rallying cry or punishment for

One of societies biggest faults is unrealistic body images for both men and women. This issue has resulted greatly out of the image of the ‘nuclear family’ or ideal family. It gives people the impression that if they do not look a certain way, then they are virtually useless. This mindset part of the cause of 1940’s-50’s sexism and gender norms. The Martian Chronicles by Ray Bradbury is excellent as acting as a cultural mirror, and Bradbury did a wonderful job at discussing issues such as race and gender. There are a couple stories in The Martian Chronicles that concern gender and one of those is “The Silent Towns”. This short story follows along the saying ‘I wouldn’t marry you if you were the last person on Earth!’. It follows the narrative of a

Intersectionality is deemed as “The interconnected nature of social categorizations such as race, class, and gender as they apply to a given individual or group, regarded as creating overlapping and interdependent systems of discrimination or disadvantage”. There are loads of women nowadays that are still disregarded, women experiencing hardship, disease, and other issue that may allow women to feel as if they are not a part of the solution of the world’s problems.

Is this what media finally comes to? To profit and acquire fame, while throwing into the back the importance of wellness and confidence of women young and old alike? In this age many women around the world are heavily influenced by the prevarication of the modern culture's "perfect female body". Evidence of this ubiquitous illusion is prevalent in the texts "My Body Is My Own Business" an essay by Sultana Yusufali and the short comic "My Body" by Vicky Rabinowitz. The example of the crushing influence of beauty by the media are explicated by both texts. In the essay by Yusufali, she boldly writes: "[By] reading popular teenage magazines, you can find out what kind of body image is "in" or "out"' (page 52). By this, Yusufali explains how women

As one of the most influential entertainment producers, Disney dominates the global market for ages attracting the countless audience around the world. However, Disney’s most famous “‘princess’ fairy tale stories” (Barker, 2010, p. 492) are criticized for racism and sexism. In 2007, Disney confirmed production of the film, The Princess and the Frog, featuring the first African-American Disney princess, Tiana. For Disney this film was the response to the accusation of racism and sexism represented in its animation. Also, it was filled with African American parents’ anticipation and excitement who longed for a non-stereotypical black woman on the screen (Breaux, 2010, p. 399). The movie is about a waitress, Tiana who strives to open her own restaurant

Race, gender and class shape the experience of all people. Because of their simultaneity in people's lives we advocate using the approach of a "matrix of domination" to analyze race, class, and gender as different but interrelated axes of social structure. The matrix of domination or matrix of oppression is a sociological paradigm that explains issues of oppression that deal with race, class, and gender, which, though recognized as different social classifications, are all interconnected. This structural pattern affects individual consciousness, group interaction, and group access to institutional power and privileges. In the Disney movie, Aladdin, both status and gender affect positions in the matrix of domination, but an analysis of the

The mindset of other individuals would discriminate women for their intersectionality; especially if it is depicting the color of their skin, race, and etc. Intersectionality has many interpretations but society has characterized it into a social categorization such as race, sex, class which creates interdependent system of discrimination/ disadvantages. During the 1960’s the film “Hidden Figures”, gave a prime example of intersectionality; showing viewers how the women were treated on a daily basis in and out of NASA. Through the elements of: racism, sexism, and class (economic standards).

The minds of children are like sponges, absorbing everything they hear, touch, and see. They are consciously taught ideas in school and participate in subconscious learning of moral behaviors and attitudes outside of the classroom. Disney is undeniably a large part of most children’s subconscious learning. Regardless of the movie, children are internalizing stereotypes of what princesses and princes do and what they look like. Before 2009, the stereotypical princess was a character being of lighter skin, dependent on men, and being of privileged descent. Finally in 2009, Disney introduced its first African American princess, trying to meet critics’ demands. Although Disney’s Princess and the Frog creates greater diversity among Disney Princess,

Without applying intersectionality in analysis, oppression can only be understood in general terms, which can cause forms of oppression to become undetected (Mattsson, 2014). Instead, intersectionality, demonstrates the complexity of gender, sexuality, class, and race avoiding stereotypes as a whole, rather than simplifying an individual based on one characteristic (Mattsson, 2014). For example, when I was working at a Community Centre in the Jane and Finch area, I had a conversation with my co-worker. He described the barriers and struggles he has faced because of his race and socioeconomic status. It was through this conversation that I realized the pre-conceived notions my co-worker had about me, as a white individual who did not grow-up in the same neighbourhood. More specifically, my co-worker was surprised to hear that I experienced similar barriers as he did in regards to socioeconomic status. In other words, due to my race, my co-worker had perceived notions about my economic class, which conflicted with my actual experience. In this example, my identity was simplified based on my race, while my socioeconomic status was concealed. This is because race and class are structural systems of oppression that are often conflated. Thus, without the use of intersectionality, assumptions were made and forms of oppression became

The Combahee River Collective was a black lesbian organization movement which strived to end the racial, sexual, and class oppressions that all women of color face. While trying to dismantle the interlocking system of oppression, these women faced obstacles brought upon by the systems of capitalism and imperialism. The term outsider within was introduced in Sabrina Alimahomed’s article, “ Thinking Outside The Rainbow: Women of Color Redefining Queer Politics and Identity.” Outsider within means being part of a community, organization, but being marginalized for reasons like race, gender, sexuality. For example, race creates outsiders within’s in the feminist movement, thus women of color experience multiple oppressions at once, unlike white

Intersectionality is when there is other problematic society that affects a certain group of people within society is interconnected. The minority may all belong to the same group but yet there are many categories within that group that also deal with more than one form of oppression. In the article, the author makes valid points of the daily struggles of being a woman in society but also shines light on the issue that she also faces other forms of oppression because of her skin color. To the average white woman, the only form of institutionalized oppression they experience is solely gender based and therefore they tend to dismiss the idea that other races and religious fight for equality is much more intense. Intersectionality also contends

Intersectionality, was first introduced by Kimberle Crenshaw. The word had to do with the laws involvement on matters of judgement on sex, gender, and race. She mentions in her video “Kimberlé Crenshaw - On Intersectionality - keynote - WOW 2016”, how African American women along with other women of color, both have been victims of many forms of discrimination and the law does nothing about it. Below, you will read about how intersectionality is spread all throughout the book “The Beast of Times”.

Margaret Atwood’s novel, The Handmaid’s Tale (1985), presents several controversial yet realistic themes that can be linked to many social justice issues in today’s society. One central point that is highlighted throughout the novel is the objectification of women. In Atwoods novel women transition from normal citizens in society, to baby birthing machines. Women no longer acquire the respect, authority, freedom, and power that men have in the world of Gilead. This objectification that the handmaids are exposed to can be seen all throughout our environment, and there is no limit to where it can occur. At work, schools, on television news, in magazines...women are enclosed in this ideal image and set of standards that is far off from the average

Hill Collins(1998) further expatiates her argument by stating that, “ for example, intersectionality holds that knowing a woman lives in a sexist society is insufficient information to describe her experience; instead it is also necessary to know her race, sexual orientation, class, etc. , as well as her society’s attitude toward each of these.”