Intersectionality is a framework designed to acknowledge and investigate the dynamic between various identities and their connected systems of oppression. As someone who struggles to understand the purpose of labels, as they give name to their co-existing stigma and predispositions, it intrigued me when I first began the paper, writing: “As a white male…”. In a society where identities are necessary to express oneself, everyone is susceptible to the oppression and benefits of these systems, and the goal of this paper is to simply explore how I, Nolan Cobb, was, and am affected by the stigma attached to the various labels of which I choose to identify. It is, however, noteworthy to mention that I will be greatly condensing my experiences throughout …show more content…
Being both introverted and an extremely picky eater, the though of sitting at a table with 10+ relatives haunted me every single holiday. However, what I dreaded most at the routine family socials was the inevitable question from my distant relatives, the dreaded: ‘have you found yourself a girlfriend yet?’. Sexually confused teenage me disliked the implication that I even wanted to date a girl. Asexually identified young adult me dislikes the implication that I even wanted to date. An example of how this extended beyond casual inquiry lies in the helping hands of my closest relative, Aunt Marzipan , who reached out to me on multiple occasions to offer a set-up date with friends’ children. When I denied the ‘help’, she repeatedly elucidated that I could always come out to her (as gay) and she would love me no matter what. Perhaps that was exactly what someone who was gay needed, however, I am not gay, and subsequently, being constantly barraged by friends and family inquiring about my gayness and offering their support, likely despite their best intentions, destroyed my self-image and severely impacted my self-conscious. I choose not to oust myself as asexual for I am a firm believer that refraining from sex is no different from refraining from eating carbs- the only problem being that the former can also be a sign of mental illness, suppression, and other negative states that may require help to overcome. To have my orientation …show more content…
I grew up in a society riddled with white privilege; I only knew one single person of colour growing up and wasn’t even close enough to remember their last name. I subconsciously reaped all of the 16 skin-colour privileges outlined by Peggy McIntosh in her paper, “White Privilege”, and was never even aware until a couple weeks ago when I learned about them in the introductory module for this course. Due to my upbringing, as mentioned prior, I had almost no experience interacting with people of colour until I began school at Queen’s and as such I didn’t know how to approach my dark-skinned colleague in the workplace. Perhaps it is natural to be cautious in a new scenario, but as I quickly learned they are just like everyone else- my caution was all due to societal portrayal, specifically the association between people of colour, low income, and
In “Intersectional Resistance and Law Reform,” Dean Spade proposes that the United States was founded through “racialization…(which) continues to operate under new guises… that produce, manage, and deploy gender categories and sexuality and family norms” (16). More over, these laws and norms tend to maintain the “status quo,” and employ an inherently flawed justice system that is only equipped to address single-axis discrimination issues (5). Thus, the intersectionality movement is largely dismissed by the social and justice systems, as it utilizes “critical intersectional tools… that are often (too) difficult for legal scholars to comprehend” (17). Interstionality’s progress is also impeded by advocates leaving to support single-axis issues. However, Spade warns that this approach is ineffective, as it fails to protect the most marginalized members of society.
“No More Invisible Man” by Adida Harvey Wingfield, illustrates three different theories that describe the inequality between race and gender within the work force. Wingfield’s theories are the Token theory, gender interaction, and black professionals. Wingfield not only identifies the different theories but she also connects her theories with professional experiences. I will be demonstrating the author’s different theories based on the subject of intersectionality and the way it is presented throughout her research in the work force but also the way Winfgield includes theories theories from Kanter, Hill Collins and Crenshaw within her book.
Intersectionality and Racial Formations in The Fabelmans Steven Spielberg’s recent film, The Fabelmans, is about a Jewish boy named Sammy growing up in the 1950s in Arizona and California. The film delves into how aspects of Sammy’s identity, like being Jewish, an artist, a son, etc. affect his life struggles throughout his formative years, through adolescence, and as he reaches adulthood. Because the film focuses on his identity as a Jewish person, an important aspect of Sammy’s personal individuality that is intertwined with others, it can be analyzed by utilizing a sociology of ethnicity framework. The Fabelmans explores the idea of how intersectionality plays a role in one’s identity and perceived privilege and how the idea of race formations
According to Nicki L. Cole’s article, “Definitions of Intersectionality,” the concept of intersectionality “refers to the simultaneous experience of categorical and hierarchical classifications,” including race, class, and gender. Consequently, the different forms of oppression, such as racism, classism, and sexism, depend on one another and intersect to form “a unified system of oppression” (Cole). Using the concept of intersectionality as an “analytical tool,” social scientists may research “how different forms of privilege and oppression exist simultaneously in shaping [one’s] experiences in [society]” (Cole). In the article, “The Case for Reparations,” the concept of intersectionality reveals that capitalists purposely pitted the various
Identity is how a person is perceived by both themselves and others. Combining different values, experiences, and distinguishing characteristics make up a person's identity. Intersectionality is how people are disadvantaged due to race, gender, and status, which shape their identity. This disadvantage is evident through the oppression and discrimination towards the individual and their identity. In Brent Staples' essay "Black Men in Public Spaces," we learn how appearance, a defining aspect of identity, can lead to unwarranted discrimination and trepidation.
These constraints are used to distort and dismiss the true identities of the narrators and simply associate them with that of a racial group that exemplifies what it means to be held inferior and less than human. Comparatively, the experiences of both narrators illustrate the overall realities the majority of black individuals find themselves struggling with by trying to accurately define themselves on a spectrum that does not revolve around their race. Moreover, the humiliation of having to submit to the expectations of high class white citizens conflict with both narrators as they try to avoid racial anxieties and redefine the concept of self in a way that does not negatively impact their mental
White Privilege: Essay 1 White privilege is a systemic issue that has roots in our history as far back as the creators of our country. Searching back, we see our norms and values created into habits that have been woven into how we view and act around specific groups such as African Americans. This essay is going to explain how the average Caucasian individual experiences white privilege on a day to day basis and the solutions to insure that white privilege will stop and true equality can be handed out. This paper views the latter issues through symbolic interactionism, with supporting sub theories such as; labeling theory, looking glass self, and selective perception.
Intersectional analysis still matter because race still matters in this generation. Intersectional analysis is a theory of discrimination with an individual identity, race, sex, age, and other characteristics. I personally think that not only women face intersectionality but men do as well. In this essay, I will argue that bell hooks’ main argument is how white people do not know what people of colour are going through and how “whiteness” has more privileges then the blacks. hooks approach is intersectional because people of colour are being treated as slaves to the “white” just because of their race and at times their gender.
Critical Whiteness Studies responds to the invisible and normative nature of whiteness in predominantly white societies, criticizing racial and ethnic attribution of non-white subjects who have to grapple with their deviation from the set norm, and opening the discussion on white privilege that results from being the unmarked norm (Kerner: 278). As Conway and Steyn elaborate, Critical Whiteness Studies aims to “redirect[...] the scholarly gaze from the margins to the centre” (283) and, more specifically, to interrogat[e][...] the centre of power and privilege from which racialization emanates but which operates more or less invisibly as it constructs itself as both the norm and ideal of what it means to be human. (ibid.) Thus, Critical Whiteness
So, I am sure I have benefited from white privilege in many ways, but it is incredibly hard to think of how since it seems like the “norm” and as suggested by Rothenberg that it is other people who are raced, not me. Whites are just people and in other words, white is not of a certain race, they’re just the human race. As the video “The Color of Fear” proposes, American, white and human are used as synonyms. Although I have never viewed myself as privileged, I see more than ever how wrong I am. Harlon Dalton’s Failing to See suggests I think this way partially because race obliviousness is natural to the one being in the driver’s
At the heart of whiteness studies is the invisibility of whiteness and white privilege (Ahmed, 2004). Whiteness is thought of as the hidden criterion to which every other race is measured against. Through the lens of whiteness, the “other” is seen as deviant (Ahmed, 2004). The invisibility of whiteness, however, is only from the perspective of those who are white (Matthews, 2012). To people who are not white, it is pervasive and blatant.
The topic of the book is the necessity to identify one's identity and one's position in a society that is hostile or apathetic to black people (Morrison, p. 9). This statement demonstrates how racism may make it challenging for African Americans to comprehend who they are and how they fit into
Without applying intersectionality in analysis, oppression can only be understood in general terms, which can cause forms of oppression to become undetected (Mattsson, 2014). Instead, intersectionality, demonstrates the complexity of gender, sexuality, class, and race avoiding stereotypes as a whole, rather than simplifying an individual based on one characteristic (Mattsson, 2014). For example, when I was working at a Community Centre in the Jane and Finch area, I had a conversation with my co-worker. He described the barriers and struggles he has faced because of his race and socioeconomic status. It was through this conversation that I realized the pre-conceived notions my co-worker had about me, as a white individual who did not grow-up in the same neighbourhood.
Kareen Harboyan English 1C Professor Supekar March 15, 2018 Word Count: Crenshaw’s Mapping the Margins: The Marginalization of Women of Color Analyzed Through Generalization and A Feminist Lens Crenshaw's Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color expands on the multifaceted struggles of women of color and the generalizations ingrained in society that limit women of color and keep them in a box. In this text, Crenshaw builds on the concept of intersectionality which proposes that social categorizations such as gender and race are intertwined and have great influence on one another.
Oppression is the foundation of several serious issues in the world today and in the past. Nelson Mandela gave a good insight to the powerful weight of oppression when he said, “When a man is denied the right to live the life he believes in, he has no choice but to become an outlaw.” A global phenomenon that I have seen is the oppression of the sick and the elderly. Whether or not it is intentional or unintentional, both groups have a high tendency of being marginalized and excluded from full participation in society. The oppressive phenomena around the world may seem very similar, however, each one is culturally bound and varied.