Is Creon A Tragic Hero In Antigone

Sophocles’ play, Antigone, sets up Creon as the tragic hero from the beginning. Creon is the tragic hero because his stubbornness is his biggest flaw. He is the tragic hero because he is selfish and he does not listen to others, which causes his downfall. Creon’s stubbornness caused his downfall.

That chains onto him having his wife Eurydice committing suicide as well as Antigone (his niece) also committing suicide. This proves that Creon was more of a tragic figure than Antigone because he forced the tragedies on himself due to his self-pride and cruelty.

Tragic Hero Essay “But now at last our new King is coming; Creon of Thebes.” After Creon sends Antigone to live in a cave until death, he realizes a mistake he’s made and tries to get her out. He realized it’s too late to try and save her. She's already dead, so is everyone he loved.

Many of the characters in the story have a unique way of developing the theme of the story. Antigone, the daughter of King Oedipus and Jocasta, words and actions contributes to Creon’s development as a tragic hero. Antigone will do anything to properly put her brother to rest even if that means she has to die, Creon feels that it is right to punish her with death even if that means she will not get the chance to marry his son (Haemon). “You’ll never marry her while she’s alive,” (858).

In his fury of her “pridefulness,” he gives her the worst kind of punishment which is death. He makes a rash decision based on how Antigone acted towards him and that really affected the story. Like other tragic heroes, Creon made a regretful decision thinking he was doing what was right even if it would change everything dramatically. It also contributes to the theme of wisdom in the play because Creon was not so wise making these decisions. He made a decision based on Antigone’s actions and no one could convince him to change it because of his stubborn

Creon’s decisions have lead him to lose his son and his wife, which is where his downfall begins. Creon becomes the tragic hero because he has endured pain from the deaths of his family. By not listening to Teiresias or anyone, but only to himself because he believes what he is doing is right, the death of his loved ones were

Against the warning of others, Creon goes on with his plan to essentially sentence Antigone to her death. Creon continually ignores what others counsel him to do because he believes that just because he is king, everything he does is right. It is this thinking that ultimately leads to the death of not only Antigone, but also Creon’s son and wife as well. All tragic heroes suffer from a tragic flaw that leads to their downfall. Creon suffers from two tragic flaws, pride and stubbornness.

He doesn’t like people who disobeys the rules of the government. They both are tragic characters because Antigone kills herself and Creon asks for his death to the gods. It can be argued that the tragic hero is Creon because of his excessive pride and his intense suffering at the end of the play. First of all, Creon fits Aristotle’s definition of tragic hero, which is excessive pride, also known as hubris. Creon is overconfident about himself and he doesn’t listen to others.

In Sophocles’ play Antigone, Creon, the king of Thebes, best represents a tragic hero. Creon demonstrates goodness in his intentions for Thebes as well as his fragile state due to the fact that he recently lost several family members. Creon, newly named king, finds himself as highest ranking official around, showing superiority. Creon often acts stubborn and prideful, his tragic flaw. And lastly, he must come to terms with the fact that he caused the death of his wife, son, and niece.

In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.

All people can have power in our world, but only a few can have power and fewer can wield it with control in “Antigone”. Creon in the play “Antigone”, is the tragic hero because of the choices he makes and the way he acts. Creon is the tragic hero because he was born into nobility, responsible for his own fate, and doomed to make a serious error in judgement. Creon shows that he is the tragic hero in “Antigone” because he is born into nobility.

Creon is the protagonist in Antigone, because his motivation throughout Antigone is the stability and wellbeing of Thebes. Moreover, Antigone is the antagonist in Antigone, because her motivation is selfish and deceiving. In Antigone the setting is Thebes post the death of both airs to the throne. Eteocles dies defending his country from his brother Polynieces which died attempting to reclaim his right to the throne. The conflict throughout Antigone is Antigone’s responsibility to bury her brother Polynices and the law created by Creon, the new king of Thebes, which states that “No one shall bury him, no one mourn for him.”

The character Antigone is the protagonist in Antigone, the second play out of the Oedipus Rex trilogy. Out of the trilogy she is apart of she is the most tragic figure, though other claims say that Creon is a more tragic figure. A tragic figure in Greek plays, according to Aristotle, is a fictional character in a story or play that has an error in judgment, known as hamartia. This error of judgment causes his or her own misery, known as peripeteia. In Greek plays, such as the one Antigone premiers in, this person is must be of nobility.

I did not see who did it. You must not punish me for what someone else has done"(693). Here, the Sentry has just figured out that someone has buried Polyneices. He brings the news to Creon, fearful that he will assume it was him, which evidently shows that the people of Thebes fear him. Therefore, if Creon wasn 't so open with his anger, they might have been more vocal in stating their opinions, whereas Antigone was able to hear others out.

Antigone’s love is so great for her brother that she went against the king and buried him with religious rights. Then Haemon kills himself because Antigone had died and he wanted to be with her. In the end Creon’s wife killed herself because her son had died. Creon is perceived as the tragic hero of the play when he is talking