Isabelle Knockwood's Out Of The Depths

Neither were the parents allowed to visit their children so the time the kids were finally able to go back with their family they started to become practically like strangers to each other because they knew very little about each other especially since many of the children were younger and had spent most of their lives in these school. The lack of communication between the Native American parents and children was another reason many parents weren’t aware of the trauma the kids were suffering in the homes. The kids were so affected they remember that even at night when they were left alone to sleep they were all so quiet and no one talked about what was happening to them. The native children didn’t have normal childhoods they didn’t play or interact with each other this alone shows how affected they were with the boarding

Although many view these schools as events that occurred a long time ago, in truth the last residential school closed only two decades ago. (Hanson, 2016, para. #18) Residential school syndrome is a term created by a psychologist called Charles Brasfield and it refers to a disorder experienced by survivors of the residential school system. This disorder is similar to post-traumatic stress disorder, but with a much more cultural focus that can completely change the behaviour of those affected. (Brasfield, 2016, para. # 2) The effects of what transpired in that system are still being felt generations later from descendants of those who were in residential schools or even residential school survivors themselves. (Hanson, 2016, para. #19) Generations of aboriginal youth had to grow up in situations with no stable and nurturing family to take care of them, and many therefore lack the skills needed to parent their own children. (Hanson, 2016, para. #19) The trauma sustained in residential schools has caused a serious increase in domestic abuse and violence that results in broken homes. The cycle of abuse has continued years and years later, still causing disruption in Aboriginal families. (Hanson, 2016, para. #20) It was found that among indigenous people aged 10 to 44, the primary cause of death that is responsible for almost 40% of the mortalities is suicide and self-inflicted injury. There are also seriously high rates of alcoholism and substance abuse found on reserves. (Hanson, 2016, para. #20) Though the residential schools may not be the only cause of this, it is certainly the root of many problems for Aboriginal individuals and the healing process will be a long

There has long been significant historiographical and popular controversy about the conditions experienced by students in the residential schools. While day schools for First Nations, Metis and Inuit children always far outnumbered residential schools, a new consensus emerged in the early 21st century that the latter schools did significant harm to Aboriginal children who attended them by removing them from their families, depriving them of their ancestral languages, through sterilization, and by exposing many of them to physicalleading to sexual abuse by staff members, and other students, andenfranchising them forcibly.

Individuals, who are surrounded with agony by mistreatment at an early phase, often leave with wounds in which can trouble their lives. In Richard Wagamese’s Indian Horse, the Aboriginal children struggle with traumatization caused by dreadful brutality from the white people at the St. Jerome’s Residential School. Unfortunately for the children, the abuse leaves them upset for a lifetime. The children experience cruel abuse, which leading to leaving them mentally damaged.

During the American Colonial period, the primary focus of colonists was to establish their own settlements in order to survive in the new continent. However, many of them believed that it was their responsibility to Christianize and civilize Native Americans. The educational institutions they established became the forerunners of the boarding schools which arose later in the 19th century both in the United States and in Canada (Stout 1). The aim of these schools was to resolve the so called “Indian-Problem” and to assimilate American Indians by separating Native children from their families and teaching them the American or the Canadian way of life (Trafzer, Keller and Sisquoc 14). Children in boarding schools were taught to be ashamed of and to reject their cultural heritage, ancestors and spiritual traditions (Chansonneuve 43). Moreover, boarding schools were usually underfunded, which had a negative impact on numerous aspects of school life and on the health of children (Daniels, 151). Therefore, with their harsh discipline and poor living conditions, boarding schools had damaging effects on Native people’s lives, and they contributed to many of the problems Native Americans have to face the present-day both in the U.S. and in Canada.

In Karen Russell’s short story, “St. Lucy’s Home for Girls Raised by Wolves”, she develops the progression of the characters in relation to The Jesuit Handbook on Lycanthropic Culture Shock. The characters, young girls raised as if they were wolves, are compared to the handbook with optimism that they will adapt to the host culture. The girls’ progression in the five set stages are critical to their development at St. Lucy’s. The author compares Claudette, the narrator, to the clear expectations the handbook sets for the girls’ development. Claudette’s actions align well with the five stages, but she has outbursts that remind her of her former self.

The TRC’s “The History” author appeals to logos through the use quantitative findings. The use of logical evidence from the collection of testimonials made by former residential school students is an effective way to aid the persuasion of a reader. Throughout “The History”, the author describes the memories of known First Nations peoples Frederic Ernest Koe, Marlene Kayseas, Lily Bruce and many others. In addition, the author quotes Vitaline Elsie Jenner’s use of ‘kaya nakasin’ (TRC, 2015, p.38) in describing her experience with residential school. The author’s example that contains the use native language reaffirms his credibility and detailed knowledge of the

The family members were greatly affected when the children lost their sense of the cultures language. At around the age of sixteen, the children went home as their “duties” and “obligations” were done. The families tried to communicate with them but the children were brain washed Europeans. As younger siblings came into residential schools, they attempted to speak their language to the older ones and the older ones had forgotten the language. The parents were also confused how the children believed in such strong European worldviews. This relationship with their parents can be easily broken due to multiple years of constant banter on the children. The miserable ending is that the children do not even know that the brainwashing has even happened. The children are naïve because they were punished if they did not obey the nuns and priests. In their communities, the children became adults after they left the residential school, had trouble adjusting to the indigenous ways of life. Survivors often could not develop bonds or trust their elders. The eldest in the communities were hurt that the adults could not learn the traditional ways of their songs, games, story telling, and dances. The adults have trouble making the peace between their traditions because of the constant trauma in their minds. The survivors also had trouble respecting their elders because

Native Americans’ social structure was very different from the way Anglo-American’s believed was the correct way for men and women to live. This created a major conflict as the Anglo’s begin to press on the Natives’ land. Anglo-American’s believed that the best thing for the Natives’ was to be assimilated and transformed into their way of life. The Anglo’s intervened into the Natives’ life with a Civilization Program, removal and reservations, and boarding schools. The ramifications had lasting negative effects on the Natives’ gender roles.

These schools gave traumatic experiences to the Aboriginal youths and haunted them for the rest of their life.

Over the past few decades, there has been many distinct perspectives and conflicts surrounding the historical context between the Indigenous peoples in Canada and the Canadian Government. In source one, the author P.J Anderson is trying to convey that the absolute goal of the Indian Residential School system in Canada has been to assimilate the Indian nation and provide them with guidance to “ forget their Indian habits”, and become educated of the “ arts of civilized life”, in order to help them integrate into society and “become one” with their “White brethren”. It is clearly evident throughout the source that the author is supportive of the Indian residential school system and strongly believes that the Indian residential School System

Set against the backdrop of Naples, the characters in Ferrante’s My Brilliant Friend are immersed in a world of violence, ignorance, and poverty. Under this shadow, Elena and Lila struggle to define the past of their parents from their own future. In fact, it is the weight of despair that allows small moments of joy to become vibrant within the story; as James Wood describes, “deprivation gives details a snatched richness” (Wood 10). The luminosity of moments like when Elena travels to Ischia, when the two girls purchase Little Women, and lighting fireworks on New Years Eve, are integral to the depiction of brilliant friendship between them. Therefore, it is not coincidental that when the girls experience fleeting moments of childhood bliss,

Native Americans in Canadian society are constantly fighting an uphill battle.After having their identity taken away in Residential Schools.The backlash of the Residential Schools haunts them today with Native American people struggling in today 's society.Native Americans make up five percent of the Canadian population, yet nearly a quarter of the murder victims.The haunting memories of Residential Schools haunt many Native Americans to this day.With them commonly been known to attempt to drink away the horrors they have faced.Thomas King brings up these problems in his written work having written books like Medicine River and short stories such as Not The Indian I Had In Mind and Borders.Throughout these stories, Thomas King uses stereotypes such as will and Louise 's romance that seems like it 's going to become this generic love story yet becomes nothing more than just a friend with benefits to bring up the themes of Belonging, Performing Identity and Family issues.

Residential schools were a boarding school that was set up for the purpose of teaching and assimilating aboriginal children in the 1880s. These schools were an important part of Canada’s history because they treated aboriginals as themselves, as aboriginal people, and their culture was inferior to Canadians, although at the time they thought they were doing the aboriginals good. Some would argue that residential schools were a good thing, that they benefited the aboriginal people and that they didn 't do them wrong while others still believe that residential schools did more harm than good to these students lives and wellbeing. Others believe that even though these students were treated poorly, they benefited from this form of education. Overall,

Imagine being ripped apart from family members, culture, tradition, and labelled a savage that needs to be educated. Imagine constantly facing punishment at school for being one’s self. Unfortunately, these events were faced head on for many First Nations people living in Canada in the late 20th century. These First Nations people were the victims of an extensive school system set up by the government to eradicate Aboriginal culture across Canada and to assimilate them into what was considered a mainstream society.