Isaiah 6:1-4
In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:
“Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!”
4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.
Introduction
- Glory has idea of weight, heaviness o We see it in God’s holiness
He is holy – other, different to us
• In magnitude and in nature
1. Mystery
- Did you notice Isaiah speaks about o The robes, temple, cherubim and
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42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God.”
• This is a reference to Isaiah 6:10, so John records Isaiah speaking about Jesus, even though here he refers to him as Adonai
• In fact Isaiah could only have seen the son, not God the Father or Spirit, or all the trinity as one essence because John writes in John 1:18, “No one has ever seen God; the only God, who is at the Father’s side, he has made him known.
But if you look at Acts 28:25 and 26, “And disagreeing among themselves, they departed after Paul had made one statement: “The Holy Spirit was right in saying to your fathers through Isaiah the prophet: 26 “ ‘Go to this people, and say, “You will indeed hear but never understand, and you will indeed see but never perceive.”
• These words are here ascribed from Isaiah 6:10 to the Holy Spirit o In addition in v3 Holy is used three times
It’s a suplative in
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If anyone enters by Me, he will be saved
• Jesus said I am the way o There is no way to approach this Holy God, this pure God, but by Jesus Christ
• OT, how do you come to God? o Confession, priests, at certain times, at a certain place, with lots of blood, death and sacrifice, complex rules and regulations, and punishment for those who didn’t follow his meticulously.
Friends, that’s not just OT stuff
Is the glory of Jesus that Isaiah is seeing here
• All the complexity has not gone in the NT o Don’t treat it as a light thing to have access to God
• Only some are given the right to be called sons of God o Those who believe o Those who trust in Jesus o Those who repent and turn from their sins o Those God has justified
And they come because of Jesus who is now the Great High Preist
He is our advocate with the Father
He is the mediator between God and man
• Its only through his broken body and spilled blood that we come to the Father
• Think of what you heard this morning as Michael showed us the 7 churchs in Revelation 2-3 o I will vomit you out of my mouth o I will remove your
He uses the passages of Galatians 4:8-9, 1 Corinthians 13:12, Hosea 13:4-5, and 1 Corinthians 8:1-3 as examples of this. Rosner explains that in Galatians 4:8-9, Paul is putting emphasis on God’s knowledge of them, not their knowledge of God and that Edmund is putting emphasis on Aslan’s knowledge of him. In 1 Corinthians 13:12, Rosner comments on how Paul compares our knowledge to God’s knowledge. In Hosea 13:4-5, he explains the prophet is using the knowledge of God in a subjective form. In 1 Corinthians 8:1-3, he explains that loving God does not give knowledge of God.
In the image, his ethos is depicted in multiple ways. One of these is thought the flood and fire. As mentioned above, the flooding and fire rest at the feet of everyone in the church—except the preacher. He instead stands slightly above the congregation, and appears to be standing on the hand of God. Additionally, he is made larger than everyone else in the room.
And Hezekiah answered, All the things that are in mine house have they seen: there is nothing among my treasures that I have not shewed them. 2Ki 20:16 And Isaiah said unto Hezekiah, Hear the word of the LORD. 2Ki 20:17 Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the LORD.
In this chapter, Jesus is revealed as walking among the seven lampstands (representing the church), holding the seven stars in His right hand (representing the angels of the seven churches), His eyes like flames of fire, out of His mouth went a sharp two-edged sword and His face like the sun shining in all its brilliance. He stands as the Judge of the whole
The moves and plots, which produce different fields of understanding, should arise from the nature of scripture. There are moments in consciousness termed immediacy, reflection, and praxis. Symbol’s task in consciousness is in different ways. Since scripture functions in these different ways, sermons also are plotted to work in human consciousness to shift congregational consciousness.
The Servant Songs are four poems in Second Isaiah (42:1-4, 49:1-6, 50:4-11, and 52:13-53:12) that introduce the figure of the Suffering Servant (Tullock & McEntire, 2006). The poems, each in turn, adds additional information on the Servant until the end when his trial and eventual death are given in detail. The first poem introduces the Servant’s mission of “bringing justice to the Nations.” The second poem introduces the Servant’s responsibility in the world and his call from God. The third poem describes the Servant’s submission to God and the strength that god will supply the Servant with to accomplish his job on earth, to show no fear.
This does indicate that the Holy Spirit is important and should receive praise, although not once does it say that the Father, the Son, and the Holy Spirit together compose the trinity. This is slightly confusing; they believe the Holy Spirit is from the Father but he proceeds the Father, indicating that they are not all together
How does Isaiah modify or change any of these images? What is the role of the prophets by this time? We can learn that Moses and the Hebrews had extreme faith in his God Yahweh. Moses was confronted by several challenges that God helped him overcome. God appeared to Moses in the burning bush meaning God also had faith in Moses to fulfill his tasks.
The OT message is easily understood – worship God. In the NT, we find Matthew 2:2 which says of the baby Jesus: Where is he that is born King of the Jews? For we have seen his star in the east and are come to worship him. Of the man, Jesus, we have John 9:35-38 which records the interaction of Jesus and the blind man he healed: 35Jesus heard that they had cast him out; and when he had found him, he said unto him,
Isaiah 9:2-7 is a messianic prophecy and a song of thanksgiving. This passage tells of a child that is to be born and that will save the kingdom of Judah. He will be the savior. Although the prophecy will be fulfilled it will not be in the timing of the people. God’s timing will reign, and the prophecy will be fulfilled in a peculiar way, to human standards.
This is important as He is one who would have as Solomon describes a fear of God. Isaiah then says that He
God: God is known in John by two ways, “the Father who sent” Jesus (5:37), and as “the Father of the Son” (5:17-23). In the gospel of John writing God, does not become the center of focus. The Jewish people already has strong ties and believes in God, however there was some debate whether the Jewish’s people believes that Jesus was the Messiah and or the Son of God. According to C. S. Lewis he made a statement about Jesus and John wholeheartedly agreed with, Lewis wrote “Jesus is lunatic, liar, or Lord”. The Messiah: John speaking about the Messiah is to prove that Jesus is the Messiah, and the Son of God (20:30-31).
The new King David “The Messiah to come and the glory of His age”. Isaiah’s favorite name for Yahweh is “the Lord of Hosts” he uses in throughout the book to talk about God, He also referred to God as “The Holy One Of Israel” The Book seems to be set up in parts, two main parts Isaiah proclaims God’s distain against Jerusalem and Judah, and the Judgment the is coming upon
The dialogue between Jesus and Nicodemus showcases two different viewpoints in understanding salvation. Jesus represents a new shift from the Jewish understanding of salvation which the latter, Nicodemus ‘the quintessence of Judaism’ held (Vawter 429). Though Nicodemus was a Jewish rabbi, there are signs that he believed in Jesus’ teaching when he proclaimed that; ‘Rabbi we know that you have come from God as a teacher, for no one could perform the signs that you do unless God were with
Now, let’s take a look at the following verses and see how it connects to what the Holy Spirit has quickened on me. John 5:19-20 “19So Jesus explained, “I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does. 20For the Father loves the Son and shows him everything he is doing.””