Islam Hadhari Essay

It is stated that Malaysia after Mahathir’s era there is increasing external pressure to adjust to global standards of democracy and universal human rights. With a new Prime Minister, Abdullah Badawi, the doctrine of Islam Hadhari seems to have been distractions, particularly in the middle of the political disruption the nation has been undergoing since 2008. Some said that, Bedawi and his brand of Islam are widely considered a welcome change from Mahathir’s alienating and apparently contradictory style of rule.

Some observers count Islam Hadhari’s impreciseness among its strengths to be blurred is to be comprehensive. As a general concept Islam hadhari makes for a legal canopy against crude efforts to Islamize Malaysia. It provides an accessible terminology to counter Muslims who claim that the only way to be a good Muslim is to support the full application of Sharia law. Islam Hadhari does not seek to be a doctrinal equal to the dictatorial, ritualistic nature of fundamentalism. Rather, says Badawi, it is a practical approach consistent with the principal of Islam.

According to Badawi, Islam Hadhari is not a comprehensive notion as it also emphasizes the importance

Some thinks that the principles are still relevant and not disturbing to the interests of Muslim groups that champion progressive Islam in Malaysia and its economic development. However, there is a big question for the Christian community, as what can she learn from interacting with Islam Hadhari’s doctrine and its consequences on her relationship with its Muslim neighbors, who are also the privileged other under Kesatuan Melayu? The church too show her willingness to participate in interfaith dialogue with Muslims over racial-religious conflicts that have so deeply impacted the non-Muslim population in Malaysia, much less play an active role in reuniting and muhibbah for the integral development of the