2. In this quote, Ismene is telling Antigone that she will not help in the illegal act of burying Polynices. Antigone becomes offended by her unwillingness to help her, because Polynices is Ismene’s brother as well. The reason why Ismene won’t help her, is because Ismene does not want to go against Creon’s law and be killed. However, Antigone does not care if she gets executed, she is willing to bury Polynices no matter life or death. She even says it herself that she will be happy if she dies for her brother Polynices. “ANTIGONE: And if I die for it, what happiness!” (128).
7.During this talk with Creon and Ismene, Creon is already counting Antigone as dead. Ismene is trying to get some sense into Creon by telling him that he couldn’t kill
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Show More" It has come to our notice that the war between Polyneices and Eteocles has angered the people of Thebes and has led Antigone to go against her uncle Creon the King. The new law states that Polyneices is to not have a burial, that no man is to touch him or say the least prayer for him." As soon as the law was established Antigone was infuriated. Antigone decided to tell Ismene her plan, she was not going to be stopped even if she died in the process of honoring her brother. Ismene was starting to think that her sister was going mad and wished to not be a part of her actions.
Polyneices and Eteocles both die tragically in battle. Creon believes that Eteocles died noblely and therefore deserves a proper burial, but Polyneices died a “traitor” and doesn’t deserve a burial at all. Antigone rightfully believes this to be absurd, she thinks both of her brothers deserve a proper burial. This leads Antigone to make the brave decision to bury her brother against Creon’s will. Antigone then urges Ismene to help her and that it is the right thing to do, but Ismene insists that it is wrong to go against Creon.
Also, while Antigone is fully motivated to give her family a proper burial, Antigone also criticizes her family, Ismene, for being too much of a sissy and a conformist. For illustration, Ismene insists that whether they agree with or authorize Creon's action is fully inapplicable since Creon is the sovereign of Thebes, and thus, they must “ observe the bones who stand in power ”( Sophocles, 62). Ismene’s belief that simply following Creon’s law is the stylish course of action easily reveals the antipode between her and Antigone. While Ismene wants to bury Polynices just as important as Antigone does, she doesn't believe that burying her family is enough of a defense to simply ignore the law, and clearly enough to die for. This contradiction
“…even if she were closer than my sister’s child, closer than any who shares my family’s chapel, she and her sister will not escape the worst fate” by saying that, he believes she will stop with the arguments and simply follow his laws however, it’s quite the opposite what happens next. She mocks him even more by questioning, “Do you want something more than killing me?” Later on into the scene, they start discussing the death of Polynices and Eteocles, while Creon believes that Polynices shouldn’t deserve to be buried and that the gods wouldn’t like him because he is bad person. “The good don’t want to share honors with the bad” However, in the other hand Antigone replies by saying that both of them should be buried, this causes Creon to enrage and exclaim “No woman will rule
(Sophocles 193). Antigone is confident and even surprised that Ismene wasn't willing to join her in her protest. Creon is a tyrant that was power hungry, and too controlling of his family and the people who lived in his city. Antigone saw this overuse of power and could stand to bear it anymore. She had to bury her brother because that was what she believed was right.
Antigone being the one to fight for her beliefs and obeying the god's laws attempts the burial of Polyneices and goes against Creon’s law to prove to him that he’s in over his head that he has too much pride in himself, in lines 15-35 Antigone claims that she is going to go
The burial of Polyneices is viewed nobly, yet Antigone is not faultless in that act. One of Antigone’s largest mistakes is that she burns bridges with those that care about her. Pleading with Antigone, Ismene laments “why would I care to live when you are gone?” (548). Antigone dismisses this heartfelt plea by deferring Ismene to Creon, thus isolating herself from her only kin.
Worse, the body of a traitor is left to rot above ground as food for scavengers. Creon’s law conflicts with Antigone’s loyalty to the gods. She believes the laws of the gods respect the dead and require a proper burial. She does not hesitate to ignore the law of the state and fulfill the laws of the gods. When she turns to her sister, Ismene, to bury their brother, Polyneices, Ismene’s fear consumes her.
In the scene in which Creon will not allow her brother to be buried. This goes against her personal beliefs she confronts Creon when she says “if I had allowed my own mothers son to rot, an unburied corpse that would have been an agony.” Creon wouldn’t allow Antigone brother to be buried even tho Antigone felt it was the right thing to do. Antigone is talking to Ismene about burying her brother but Ismene tells her to keep the idea a secret but Antigone disagrees and says “But I know I’ll please the ones I’m duty bound to please.
Creon has officially made the decision that he is not going to bury Polyneices which angers Antigone. Antigone needs help to reach her goal and she says to Ismene, “You may do as you like, since apparently the laws of the Gods mean nothing to you (Sophocles, et al. 192).” Ismene is hesitant to agree with Antigone and join her in this task because she does not want to break the law and go against Creon’s words. Antigone is making Ismene feel
Ismene has an internal conflict for not trying to help her sister when first asked, which is the reason for her trying to take some blame in the acts Antigone had done. Antigone and Ismene are both to be put to death but Creon relents on the executing off Ismene. Before Creon did so, Ismene is scorned by Antigone for her late attempt for trying to be righteous. Ismene has always believed in loyalty and has always been loyal to her family. Even though she made a late decision and it is rejected by Antigone she is still loyal to her family by offering her help after she denied it to Antigone the first
Heroism is the act of bravery, which is signified in both characters: Antigone and Beowulf. These two texts provide proof that both men and female can show bravery. The heroism in Antigone and Beowulf is similar and different in many ways. Both are willing to go against others for what they believe in. Antigone and her sister Ismene have two brothers that go to battle.
She was outraged when she found out that her brother Polyneices was going to be left to rot and be eaten by animals, because he was a traitor to the city. Antigone believed that her brother deserved a proper burial even though he tried going against the city unlike her other brother Eteocles. She asks Ismene (her sister) to join her in this act of rebellion but Ismene does not want to get in trouble for going against her kings orders so Antigone does it on her own. Creon feels disrespected and punishes Antigone for not following his rules. He seals Antigone while she is alive, inside a tomb.
He considered that Polynice did not deserve to be interred and he would punish who tried to do it. Making reference to the play, the first act describes with clarity what each of the two sisters, Antigone and Ismene, understand about power and justice. The discussion that they have is about to bury their brother Polynice or not. The position of Ismene (the oldest sister) is noticeably submissive, and obedient, even if she think the same as her sister, she believe that the correct thing is to do what her uncle is told because is the man, the leader, the king, he is who have the power, and the role of women is just to be married, be quiet and loyal. She argues that because she and Antigone are women, they lack the power to defy the state.
Ismene tells her sister that they are only women and not fit to challenge men (105). Ismene says this to convince her sister not to bury their brother as it not only against the law, but wrong for a woman to challenge the orders of any man, let alone the king. She warns Antigone that acting above one’s place would not be a wise decision (105). Ismene knows that if Antigone is caught burying their brother, her gender will surely affect the harshness of her