The term ‘ego’ is often defined as being absorbed with yourself, or having arrogance. The actual definition of ego is a person’s sense of self-esteem or self-importance, which correlates to how Equality has become compared to his City. This collectivist society is teeming with selflessness, meaning they have no self-worth and do not consider their needs to be important, which lets the superiors control what they deem important by grouping everyone to one belief, and objectifying divergents to be evil and inconsiderate of everyone else. Even though Equality has rejected the rules much earlier in the book, he still believed he was in the wrong for being divergent and wanted to be the same as everyone else. After completely detaching himself from the City he renamed himself to Prometheus, the titan of light.
“But underneath Matt felt a hollowness” (Farmer 84). Throughout the book, The House of the Scorpion, by Nancy Farmer, the main character, Matt, longs for acceptance and craves something that is not there. Matt does not feel accepted at the Alacrán estate because of his identity, but later accepts who is as a individual. Matt later escapes the Alacrán estate due to dangerous conditions, and later on, the Plankton Factory/Boneyard as well. Matt is insecure, therefore, creating many conflicts within himself and others as well.
The director asserts the loneliness and struggle that comes from fitting into social mores. The film 's protagonist L.B Jefferies is characterised as a man who diverts himself from what is expected of him. His dislike for marriage and his desire to remain independent isolates him from the rest of society. When Stella is conversing with Jeff about his relationship with Lisa Freemont, Hitchcock exhibits the constraints of society 's expectations. The fact that Jefferies does 'not want to ' get married to Lisa is considered 'abnormal ' in Stella 's eyes, indicates the normalisation of marriage during 1954.
Living in a theocratic society, John struggles to conform to the thinking that Salem demands of him. Because he induces disunity within the village,
When speaking of Equality’s invention, a Scholar declares “And if this should lighten the toil of men...then it is a great evil, for men have no cause to exist save in toiling for other men” (74). The purpose of technology is to make lives easier, so if the government removes technology, they’re also saying that the purpose of living is to suffer. If they want as much work to be done for the people as possible, then they need to accept the fact that some changes must be made to how everyone lives. Moreover, the choice for Equality’s job does not make sense. In response to the choice of Street Sweeper, Equality thinks, “We knew we had been guilty, but now we had a way to atone for it” (26).
Thus, both Teddy and Alyosha experience betrayal by people close to them; the cluelessness of both Belyaev and Teddy’s uncle negatively affect Teddy and Alyosha physically and emotionally, which, ironically, makes Teddy along with Alyosha to be more aware of the adult world. In “A Trifle from life” by Anton Chekhov, Belyaev is clueless and nosey towards Alyosha. Initially, Belyaev wants to know what 's going on so he asks “Did father say anything about me?” (19) .In fact, Belyaev is nosey to know if bad things are being said about him. Alyosha tells Belyaev “‘You won’t tell mother’” (18). Alyosha feels Belyaev
Edward Scissor-Hands Draft The film Edward Scissorhands was directed by Tim Burton, it is about a man with scissors hands who struggles to feel acceptance and belonging, unfortunately he lives in a perfect community where they don't like change and find it hard to accept him as a person. In the film, the community was quick to reject and take advantage of him because of his unique ability which led to isolation and the community singling him out. Society quickly judges and disregards Edward Scissorhands because of his differences. Society was quick to take advantage of Edward Scissorhands. The community took advantage of his ability and lack of economic understanding.
People these days can be hypocritical telling other people they can 't do something ,and turn around and do it themselves. Some people don 't care that their ignorance of the law destroys others rights. As the government becomes less laissez faire; they gain more power over everyday life and strip people of their freedoms and rights. Overtime each individual within the population slowly losing their individual rights, and in turn the whole population weakens in power.Raised to be ignorant of their own right ignorant people will raise other people ignorant of their rights as well. Many people in today 's society worry about what other people do, the effects of worrying about what other people do less freedom, conformity, and close-minded.
In Ethan Frome, it is present between Ethan and his wife Zeena; Zeena attempts to get rid of the housekeeper Mattie because she sees what Ethan wants/ sees in her. There is large amounts of mistrust in the Frome household due to much isolation, sickness, and also unequal work load also “when the sense of a partnership is lacking-when your partner is oblivious to or inconsiderate of your needs, this weakens the ties that hold you together” (text 2, lines 26-27). In The Scarlett Letter, Hester Prynne has deep seated mistrust due to the ‘brand’ on the chest, the ‘A’. Hester is full of mistrust because the one she committed adultery with, was also the one that helped with her sentence. Another factor is that her old husband was healing Dimmsdale, her ‘illegitimate’ lover.
When they first meet, Catherine is of a higher part of society. With appalling behavior, she mistakes Hareton as a “servant [of Wuthering Heights]” (183). Insulted by her mistake, Hareton sends her away from Wuthering Heights, but not before throwing an insult back, and calls her “[a] saucy witch!” (184). In an addition, Catherine in another meeting chastens Hareton for not being able to read. Through the interaction, she asks him if he is “[either] not right ... [or if he is] so stupid... not [to] understand [her]” (207).