Many times, people lead themselves to their own downfall. Their demise is often a long and arduous one where they find themselves alone at the end. This truth is frequently depicted in novels, plays and other forms of entertainment. The isolation that occurs in these narratives is one that makes any human with a beating heart fear making the same mistakes that the characters do. In Sophocles weaves this theme of alienation into the plot of his plays, Oedipus Rex and Antigone, to tell a story where both Oedipus and his daughter, Antigone, are cut off from the rest of the world because of their misdeeds. Another literary treasure that plays on this theme is Frankenstein, written by Mary Shelley, a story where the monster that Victor Frankenstein creates is forced into a life of isolation. All of these characters cut off from the rest of the world for the same reason; laws. The alienation of Oedipus, Antigone, And the monster, is a direct result of them abandoning the rules and laws set for them. In the Geek tragedy, “Oedipus Rex,” Oedipus leads himself to a tragic fate where he is forced to leave Thebes and live the rest of his days in exile. The root of his problems comes from his own decree where he is forced to either kill or exile the murderer of …show more content…
After she is caught burying Polyneices, Creon places Antigone in the mountains all alone as punishment. This literal alienation comes as a direct consequence of Antigone breaking Creon's law. Creon describes the punishment that Antigone will receive, “I will carry her far away/ Out there in the wilderness, and lock her/ Living in a vault of stone” (Sophocles INSERT PAGE). Even though Antiogne's actions were just she broke the law, and the plain truth here is that this abandonment of the law forces Antigone to end her life alienate from the rest of the world. This alienation hurts Antigone so much that she takes her own
Antigone being the one to fight for her beliefs and obeying the god's laws attempts the burial of Polyneices and goes against Creon’s law to prove to him that he’s in over his head that he has too much pride in himself, in lines 15-35 Antigone claims that she is going to go
Creon was furious at the fact that someone would dare to disobey the law. To Antigone, however, burying Polyneices was the only correct thing to do; “He has no right to keep me from my own.” (Sophocles line 50) Because of Antigone’s stubborn loyalty to her family, she ultimately died. Did she have to die? No.
Selfish Desires Selfishness has caused the downfall of countless characters throughout a multitude of literary works. This selfishness is also what usually precedes a character’s isolation due to the consequences of their actions. One example of this can be found in Mary Shelley’s Frankenstein when Victor Frankenstein defies the natural order to accomplish his personal goals. Likewise, in “The Rime of the Ancient Mariner”, by Samuel Taylor Coleridge, the Mariner makes a fatal mistake of performing a selfish action without thinking of the consequences. These works use the character’s actions and the main characters to explore how selfish decisions leads to one’s own isolation and the destruction of those around them.
According to Creon, Polyneices is a “traitor” because he fought against his state. Because of Polyneices’s actions, Creon states that Antigone should “leave Polyneices without burial” and “watch
Antigone defies King Creon’s law and buries her brother as a way to help his soul find peace, while invoking divine law as a defense for her actions. A soldier catches Antigone in the act, but she does not attempt an escape or deny what she is doing. Instead, she simply accepts her punishment. Consequently, she is condemned to die. On another note, Antigone being female is a large factor in the story.
“Polyneices fought as bravely and died as miserably – They say that Creon has sworn no one shall bury him, no one shall mourn for him . . . There it is, and now you can prove what you are: A true sister or a traitor to the family” (Sophocles 3.17-27). Antigone is evidently sentenced to death after being convicted for the burial of Polyneices, but just before her execution, Creon pleads with her to quickly marry Haemon so her life will be “fulfilled.” Antigone believes marrying Haemon in such a rush is futile and will not fulfill her. For this reason, she makes the choice to take her own life rather than being executed and marrying Haemon.
Antigone dearly beloved brothers Eteocles and Polyneices has joined their ancestors in the afterlife. Eteocles has been buried with honor There seems to be a problem with Polyneices who has not been buried. Antigone uncle Creon, don 't want to bury his own nephew.
She is being sentenced by Creon to “Living in a vault of stone. She shall have food, as the custom is, to absolve the State of her death” (776. 155-156). This means that she is to live in solitude with food to last her a little while but she will eventually starve to death and since she was given food, it will not be on the state’s record from the Gods. Antigone firmly believes she hasn’t done anything wrong and states “I have not sinned before God.
In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.
With the realization of his demise, Oedipus tries to protect himself from punishment and shame by gouging out his own eyes and exiling himself out to die in the place destiny prevented him from dying originally. After many years of luxurious living, Oedipus’s predestined fate tears his life apart and returns him to the place he should have died as an infant, the mountain. Through the use of, departure, initiation, and return, Sophocles displays the journey of Oedipus. Not only is Oedipus the King evidence of the use of the hero’s journey throughout many famous plays, movies, and books across all cultures and time periods, but it also seen as a perfect tragedy, in which the audience experiences both pity and fear for the main
She needed to prove a point by herself and didn’t want anyone else involved. Antigone is a selfish character who only wants what is best for herself and doesn’t think about the repercussions of her actions and the effects that they will have on those around her. When Antigone decides to go ahead with her decision to burry her brother, she alone is engaging in an act of civil disobedience toward the king directly, but quite frankly she doesn’t care. Her character has little regard for powerful people especially when they have different views than her own. Antigone, as well as everyone in her kingdom, knows what the wishes of Creon are in regards to her brother, but going along with her characteristic of disrespect toward authority, she breaks the rules anyways knowing that there will be consequences for her actions.
The burial of Polyneices is viewed nobly, yet Antigone is not faultless in that act. One of Antigone’s largest mistakes is that she burns bridges with those that care about her. Pleading with Antigone, Ismene laments “why would I care to live when you are gone?” (548). Antigone dismisses this heartfelt plea by deferring Ismene to Creon, thus isolating herself from her only kin.
His free choice is represented by a quote from the guard surveying Polyneices body, “We saw this girl giving that dead man's corpse full burial rites—an act you’d made illegal” (337). Although Creon's own niece turns out to be the one that went against his word, he still chooses to follow through with the punishment even though the deed Antigone did was morally right. The punishment that he lays upon Antigone is excessive and unjust considering the crime. While in an argument with her, he calls to his guards proclaiming, “Take her and shut her up, as I have ordered, in her tomb’s embrace [...]
In the story, the relationship between Antigone and Creon is very important and contrasts greatly. If they had found a way to resolve their differences, the story may have ended differently. The tension between these two characters is based on Creon’s actions and thoughts in regard to Antigone’s brothers and the brother she buried. Creon left Polyneices, her brother, to rot outside of the city. He commanded that if anyone buried Polyneices, they would be put to death.
In many people’s eyes, it is seen that fate is something that one can not escape. In Oedipus Rex, by Sophocles, Oedipus gives a speech to the citizens of Thebes, about the murder of their previous leader, Laius. And in this speech, he explains the hardship that the murderer will have to eventually face. In Oedipus’s speech from Oedipus Rex, Sophocles uses the literary device of dramatic irony to develop the central idea that fate is destined to happen, and can possibly bring more intensified consequences when avoided. If one tries to escape their fate, the conflicts that occur can be more severe than they were supposed to be. One can infer that what Oedipus is stating will eventually happen to him in the end of the play, if he is classified as the murderer.