The luxury consumption and its motives Majority of the prior literatures have merely concentrated on the brand-new luxury and neglected the secondhand luxury consumption (Turunen and Leskinen, 57). However, the current trend has indicated a massive availability of luxury goods, which transforms it into a mass consumption and questions its exclusivity (Turunen, 120). Furthermore, the technology developments also support the democratization of luxury, which allow people to easily possess valuable goods (Okonkwo, 30). Many authors also indicate the motivations behind luxury possession. Jackques Rousseau believes that the practice signifies the consumers’ greed and acquisitiveness (Mortelmans, 500). However, a contrast argument is asserted by Turunen …show more content…
In this case, Staffan Appelgren & Anna Bohlin believe that the practice is associated with poverty as well as poor living conditions (4). Furthermore, David S Ackerman and Jing Hu prove that the accessibility of information, which addresses the products as secondhand, may create a contamination fear and disgust towards the practice (233). In this case, they believe that the contamination of previous owners’ sensitivity is able to influence a positive or negative value to the objects (Ackerman and Hu, 234). In spite of its negative stigma, Fabio Marzella observes how the practice became socially accepted. His observation found that the modern markets have created a standard of secondhand objects. In this case, the products have to own a valuable quality, which offers a self-extension to its owners. Majority of these products includes electronics, furniture and designers goods (107). In order to change its negative connotation, the modern society describes the secondhand consumption as ‘retro and vintage’ shopping (Marzella 116). This change offers an opportunity for luxury to be retailed as secondhand. In this case, Marzella stated, “Vintage is the way in which the markets of new goods, namely fashion, legitimates the entry of used goods, into the productive and distributive channels of new goods.” (116). Appelgren and Boblin also supports his argument by stating …show more content…
Furthermore, Belk et al observe that previously owned objects are consumed as a collecting behavior, which deals with the owner’s emotional thrill, pleasure and self-expression (67). Fabio Marzella also mentions similar argument about secondhand consumption, which he believes it as a “… moment of freedom for the consumer who is no longer tied to the material culture cycle, leading consumers to a dimension where their agency is stronger and opening new considerations on the consumers social responsibility.” (118) In compare with secondhand luxury consumption, it is interesting to explore whether the possession of secondhand luxury has similar meaning with collecting behavior. Furthermore, it also questions whether the secondhand luxury possession still represents the concept of luxury, despite of insufficient quality, lower cost and less exclusive
Longaker and Walker identify how dehumanization effects emotion by discussing, “The Nazi pogrom, Jews were often made to do disgusting things—scrub toilets, relieve themselves publicly—to make them seem less than human and more deserving of cruel treatment and even mass extermination” (212). Similarly, advertisements can dehumanize individuals, like women, by portraying them in grotesque situations or environments. As a result, a society lessens respect for these individuals and creates a mentality that fosters abuse. Kilbourne tries to illuminate this issue by presenting various advertisements that are suggestive of women, and elaborates on the effects these advertisements have on society. For instance, alcohol companies tend to target women with advertisements like, “A chilling newspaper ad for a bar in Georgetown features a close-up of a cocktail and the headline, ‘If your date won’t listen to reason, try a Velvet Hammer’”
Nevertheless, the interviewees frown upon being labelled as someone that values luxury over reasonable spending. Hence, they expressed their emphasis on the importance of needs over wants, and that practicality should triumph over extravagance. They see “limited” consumption as a form of self discipline, where excessive spending was only justifiable when it is spent on the family and invested in the children. If
Mark Spitz states that “he was crestfallen when he ate at another location for the first time” and he recognized the “same stuff on the wall” (189). This moment is crucial because it emphasizes how even the most precious and sentimental aspects of our life are a result of consumer culture. Many aspects cleverly crafted to appear as a one-of-a-kind product or experience actually result in a slightly customizable template. Similarly, Sorensen explains consumerism as “the capacity to realize and replicate itself by borrowing against the guaranteed promise of the future as the site of more of the same and of endlessness of reproduction without difference” (562-3). Whitehead further supports this idea by illuminating the reproduction of a one-of-a-kind
We have all been guilty of wanting more, when we already have plenty. Whether it’s another piece of cake, a fourth pair of converse, or a few extra phone covers, we don’t consciously think about everything we’ve accumulated in the short span of our lives. Instead, we think ‘why not?’ and add it into our collection of stuff. But does buying more, owning more, and having more, necessarily guarantee happiness?
We are greedy. We as humans cling to the materialistic things in our lives. Some of us have everything we need to live a perfectly comfortable life, but keep wanting. Greed controls almost everyone, no matter how many possessions we have in our name. In this, when our greed exceed our needs, we lose sight of what is important, leading to our detriment.
The saying, “One man’s trash is another man’s treasure” is quite known to everyone. Many people know and are aware of this saying, but may interpret it very differently. In the essays, “The Town Dump” and “On Dumpster Diving”, the authors, Wallace Stegner and Lars Eigner agree that some things people throw away do actually have value. Though the authors agree on the sense that “trash” may be valuable, and things should be appreciated, they agree for entirely different reasons. Wallace Stegner grew up in a young town named Whitemud, in which he described as exciting and full of wonder.
The article “The Science of Shopping” written by New Yorker staff writer Malcom Gladwell, is based on retail anthropologist and urban geographer Paco Underhill. Underhill studies the shopping characteristics through frequently watched surveillance tapes to help store managers improve the setup of their goods and services. Through those footages he evaluated his observations and the statistics to help define his theories with the purpose to make sellers conform to the desires of the shoppers. Underhill, an insightful and revolutionary man, provides a view of science to displaying merchandise and creates a positive experience for both the buyer and seller. I agree that Underhill’s scientific theories; the Invariant Right, Decompression
There is a sentimental value that is attached to every families’ collection of heirlooms and keepsakes. No matter how long these items remain in storage or are hidden away; their representation always stays the same, they keep people connected to their family roots. Author John Updike’s short story, “The Brown Chest” uses symbolism and imagery and sensory writing to focus on the idea that family memories never fade away and material things can maintain a deeper meaning no matter what they endure. John Updike appeals to the reader’s senses to allow them to connect with what is occurring in the story on a more profound level. He begins the story by writing from the main character’s childhood perspective.
Second Assignment – Annotated Bibliography and Thesis Statement by Cheryl Chi Yue Leung (214185045) York University NATS 1840 15th January 2016 Thesis: How material elements of the modern fast fashion practice reinforce the meanings of unethical production, and thus explain low prices come with low product quality and negative environmental and social impacts Annotated Bibliography 1) Anguelov, N. CRC Press. (September 2015) The dirty side of the garment Industry: fast fashion and its negative impact on environment and society.
There are people who buy expensive accessories to make themselves feel more valuable. Attire, Club argues, “They [American society] end up being owned by the things they buy” (Attire, Club). Instead of them taking the time to determine the reason behind buying these expensive, but useless items, they think with their emotions. They let their emotions drive their decisions into buying fancy things in order to show themselves off. People are affected mentally because they think buying material items will boost their confidence within themselves, making them feel more comfortable.
Commentary Essay on Shopping and Other Spiritual Adventures in America Today The American people are focusing more on materialistic items, people are shopping for pleasure more than necessity. This article comments on how people are shopping to release stress or to gain pleasure. Even though the article was written in 1984, it is still pertinent to modern time. In Shopping and Other Spiritual Adventures in America Today by Phyllis Rose, varied sentence length, different point of views, and anaphora are utilized to prove that society is becoming consumed in materialism.
In 21st century America, it is important to understand these aspects of commodity fetishism that creates the problem of distorted consumerist practices that have become common in the marketplace. Sociologically, the “magical” process of abstracting the value of a product is critical to understanding why many Americans blindly follow a consumerist culture in this form of capitalist economy. Commodity fetishism describes many of the key problems with the valuation of products that trick Americans into over-consuming in a Marxist
a. L’Oreal Paris symbolizes a luxurious and aspirational beauty conscious customer. The brand ambassadors for the same have been people renowned for their beauty conscious self. The noun ‘Paris’ in the name brings in the fact that the product has an apparent elegance that the ‘fashion capital’ of the world possesses. The value for this line of products would cater to a customer who seeks an apparent elegance in their commodity of interest. For the niche customer of a L’Oreal Paris product, price would come secondary to the quality and status symbol it would attribute.
Luxury products are not easily substitute as it is not an ordinary goods but the threat can derive from imitation. Counterfeit will lead consumers willing to pay lesser value as it is lower in price to try out low-quality of the brand before purchasing the authentic item. Additionally, leather goods product may also be substitute with lower grade of affordable brand. Therefore, the threat of substitute is high.
Gabrielle Coco Chanel put it so right, “Luxury is a necessity which starts where necessities end.” She also says " Some people think luxury is the opposite of poverty. It is not. It is the opposite of vulgarity.” She considered “Luxury must be comfortable, otherwise it is not luxury.”