Jacobs And Frederick Douglass Analysis

Slavery is wicked and gory and monstrous and that is well known today but during the time it was well known. In Frederick Douglass’s, Narrative of the life of Frederick Douglass, Douglass tries to persuade everyone to stop the madness and recognize how awful slavery is; to do this he uses comparison and realization leading to the reader being blown away by this one slave’s life story.

In his autobiography, former slave turned abolitionist and writer, Frederick Douglass, makes a rather bold statement about the relationship between religion and slavery. He goes so far as to say that the most zealous religious practitioners made the cruelest masters and “found religious sanction and support for [their] slaveholding cruelty” (Douglass 32). However, this raises the question of how radical this idea truly is. Is it really so hard to believe that people would be more likely to dig out and stress religious beliefs that coincide with their own actions? I personally believe that most people are more likely to use their beliefs to justify the morality of their actions rather than to question it.

In the 1700-1800’s, the use of African American slaves for backbreaking, unpaid work was at its prime. Despite the terrible conditions that slaves were forced to deal with, slave owners managed to convince themselves and others that it was not the abhorrent work it was thought to be. However, in the mid-1800’s, Northern and southern Americans were becoming more aware of the trauma that slaves were facing in the South. Soon, an abolitionist group began in protest, but still people doubted and questioned it. When Frederick Douglass published his self-written narrative, people finally got a fully comprehensive view of the life of a slave. To debunk the mythology of slavery, Douglass presents the cold, hard truth, displays slaves true intelligence,

In his narrative, Frederick Douglass explained the concept of manhood by emphasizing on how one should be acknowledge with their own identities and have their own possession of clothes, shelter, and foods as well as privileges that God has given them. Manhood is an important measurement for Douglass because every man discovers, have desires, and develop passions whenever a man looks into himself or by a mirror of reflection. Throughout his journey as a slave, Douglass observed and experiment the cruciality of mankind when one has the power to take control of their subjects. From Mrs. Auld’s amazing lessons, education has helped him not only able to read and write but also understand the reasons behind slavery existence (Douglass, pg 22-23).

“Yon bright sun beheld me a slave - a poor degraded chattel - trembling at the sound of your voice, lamenting that I was a man”(Frederick Douglass). Mr. Frederick Douglass spoke intelligently and articulately in this well-written letter to his old master, Thomas Auld. Douglass used metaphors, wit, and irony in this sentence to his master, He sounded, “removed” and placid as he spoke very straightforward, bold, yet respectful way about the degradation of being treated as personal property instead of a human being. There is a little melodrama in there but he still remained cool and very intellectual. Mr. Douglass believed slaves deserved to be free, and should be treated equally as humans with rights.so he used his own experiences as a slave to help abolish slavery everywhere. Slaves are human and did not deserve

In both the inspiring narratives of Narrative in the Life of Fredrick Douglass by Frederick Douglass’s and in Incidents in the life of a slave girl by Harriet Jacobs the respective authors demonstrate the horrors and disparity of slavery in there own ways. They both use their unique experiences in the difference facets of slavery to show a very complete picture of the problems and atrocities of slavery.

The Narrative of the life of Frederick Douglass shows the imbalance of power between slaves and their masters. In his book, Douglass proves that slavery is a destructive force not only to the slaves, but also for the slaveholders. “Poison of the irresponsible power” that masters have upon their slaves that are dehumanizing and shameless, have changed the masters themselves and their morality(Douglass 39). This amount of power and control in contact with one man breaks the kindest heart and the purest thoughts turning the person evil and corrupt. Douglass uses flashbacks that illustrate the emotions that declare the negative effects of slavery.

Although a century apart, Martin Luther King Jr’s Letter from Birmingham Jail and Frederick Douglass’s What to a Slave is the fourth of July are kindred spirits. Notwithstanding the many differences in their respective writing styles, deep down the essence of the message conveyed is still very much the same. Both Martin Luther King Junior and Frederick Douglas had similar beliefs and concepts related to the treatment of the African American community. They both describe a tough yet heart breaking situation that makes them question their moral values and doubt the system and its ability to change for better. Both King and Douglass were advocating for the same thing: their constitutional sanction of freedom.

In Fredrick Douglass and Harriet Jacobs narrative they show how the institution of slavery dehumanizes an individual both physically and emotionally. In Jacobs narrative she talks about how women had it worse than men did in slavery. While men suffered, women had it worse due to sexual abuse. The emotional, physical, and sexual abuse was dehumanizing for anyone.

When slavery was abolished in 1865, it was a critical turning point in the journey towards equality for African Americans. Prior to the eradication of slavery writers like Frederick Douglass sought to free millions of slaves in America. While slavery was a well-known and growing problem in the south, it wasn’t as widely recognized in the north. In Narrative of the Life of Frederick Douglass: An American Slave‎ Douglass recounts his experiences and tribulations as a slave. In the narrative Douglass effectively uses rhetorical imagery, antithesis, and irony in order to expose the harsh reality of slavery during the 19th century.

This passage appears in Frederick Douglass’s autobiography, Narrative of the Life of Frederick Douglass, an American Slave. Douglass narrates his disgust with slavery and more specifically how his grandmother was wrongfully treated and the overall ingratitude slave-owners had toward her. Douglas explains how although his Grandmother cared so much for everyone else all through her life yet she got nothing but torture in return. In the end she is left alone with just loneliness of what then were distant memories of her family which had been ruined through the malicious acts of

Utilizing ethos, logos, pathos, and empathy, Douglass paints the portrait of his life as complete as possible, laying bare the horrors of slavery and calling for action. He creates a narrative flow that encapsulates the reader into himself, and forces them through the hell he crawled through to give them these few but full pieces of paper. All the anger, pain, hope, desire, bravery, and fear. Every emotion, every lashing, every aching step is summarized and imprinted into the reader for the sake of humanity’s collective soul, and for the salvation and deliverance of those in bondage. Had Frederick Douglass not have the strong grasp on literature, we might not ever have had such a complete picture of slavery, and might not have solved the issue as completely as we

Slavery is equally a mental and a physical prison. Frederick Douglass realized this follow-ing his time as both a slave and a fugitive slave. Douglass was born into slavery because of his mother’s status as a slave. He had little to go off regarding his age and lineage. In the excerpt of the “Narrative of the Life of Frederick Douglass An American Slave,” Douglass discusses the horrors of being enslaved and a fugitive slave. Through Douglass’s use of figurative language, diction and repetition he emphasizes the cruelty he experiences thus allowing readers to under-stand his feelings of happiness, fear and isolation upon escaping slavery.

“Letter to My Master, Thomas Auld” explores Frederick Douglass’ view of slavery and Thomas Auld, his former slave master, in a smart and emotionally charged letter originally written in 1848 and published in the abolitionist newspaper North Star. Throughout the letter, Douglass uses his own experience as a slave to drive his views, often using sarcasm and a dark recognition of his trials to drive his own view of slavery; that slavery should be abolished and that it is inhumane and cruel. Douglass’ decision to publish this paper in the North Star allowed him to bring to light his experiences to push other readers of the newspaper towards an abolitionist stand point by bringing his first-hand accounts of slavery forward and explaining, at times

The Narrative of the Life of Frederick Douglass is an enticing tale of Douglas as he changes from slave to man. Near the beginning of the book, his first witness of a whipping reveals the entrance to the horrors that would come throughout his experience with enslavement. “No words, no tears, no prayers, from his gory victim…” (4) it displays the physical, emotional, and spiritual breaking of an individual; powerful words to create an understanding of the terror of slavery. Beating into absolute submission strikes a sense of sadness, pity, justice in the reader that encourages them to see slavery in a different light. Throughout his narrative he continues to attack these points to encourage similar feelings of pity and acknowledgement “to enlighten white readers about both the realities of slavery as an institution and the humanity of black people as individuals deserving of full human rights.”.