Sermon On The Mount Jesus Analysis

Perseverance in Gratitude: A Socio Rhetorical Commentary on the Epistle to the Hebrews by David A. DeSilva Eerdmans Publishing, Grand Rapids, Michigan, 2000

In Thomas Long’s The Witness of Preaching, he aims to urge the reader to become a reliable witness of the gospel by way of ample preparation before entering a pulpit. The text offers to the reader a deeper understanding of the ministry of preaching. A useful component of the text contains informative bits of information that make the reader aware of the lengthy but necessary preparation needed for an adequate explanation of the scripture. Of primary importance is the consideration of the congregation when a preacher is first approaching the text. This point is of vital importance as it signifies that the speaker is a member of the body of Christ and the congregation. Such understanding is a reminder that the preacher is an unworthy vessel being

Patrick Henry, an eloquent speaker during the independence movement, gives his speech in the Virginia Convention in order to inspire revolution and to state that the colonies’ pleas to their mother country Britain has been unsuccessful in getting a beneficial response. The allusions and parallelism implemented throughout the passage help rile up the colonists to fight.

Besides Jesus, Paul, who called himself as an Apostle, was influential in the beginning of Christianity. People even claimed him as the “founder of Christianity”. Paul was the one that brought Jesus’s message to the world. He went on three missionary journeys, and the fourth journey to Rome in order to spread Christian faith and the development of its various institutions. In addition of his responsible of geographically and culturally expanding Christian movement, he also extended it as well as ethnic lines. Because of his attribution to the New Testament as writing 13 books in the total of 27 books, Paul even considered himself “as little more than an ambassador or emissary for Jesus” (Powell, 231). Paul is the person who had oppressed the church. After that, on the road to Damascus, when he experienced a rendezvous with Jesus, he became a Christian missionary.

Over the years, opinions on God have changed. Some people believed that God is terrifying and vengeful while others disagreed saying that He is loving and accepting of all. Jonathan Edwards was a Calvinist, who argued that unless one never sins, he or she is most likely doomed to hell. Edwards believed that humans are powerless in comparison to the power of God. In “Sinners in the Hands of an Angry God” by Jonathan Edwards, the author achieves his purpose of arguing that in order to be saved from an afterlife in hell, one must ask for forgiveness and accept Christ, through the uses of intense imagery, a terrifying tone, and understandable metaphors.

W. Wallace Smith presented Doctrine and Covenants Section 150 in the midst of some unique challenges to the church. Richard Howard reminded us that the 1960s and early 1970s was filled with mistrust of church leadership. W. Wallace Smith provided this revelation in 1972 seeking to address these challenges and boldly reminded the church to “get along.” This revelation touched upon a variety of issues; leadership responsibilities, relationships, stewardship, education and training, monogamy, unity and differences. I think apostle Charles Neff described the attitude that the variety of aspects reminds us of, no matter what boundaries or differences we might face, we must never sense to find ways to teach. We must allow God’s grace to realize

In chapter one of Obey Hendricks ' book, The Politics of Jesus, he contends that the foundation of the bible shifted from personal deliverance founds in Genesis to collective deliverance detailed in Exodus (Hendricks p14.). What prompted the shift? How did it influence Jesus’ ministry and teachings? The answers can be found in the Hebrews’ exodus from Egypt, the years in the wilderness, and the Babylonian exile. In essence, Hendricks sketches the blueprint from which Jesus developed and exercised his political consciousness. As Hendricks contends, to appreciate Jesus ' ministries and teachings, one needs to consider the religious, social and partisan dynamics that shaped and molded Jesus Christ of Nazareth into a sociopolitical

“Sinners in the Hands of an Angry God” and the Iroquois Constitution are two works of art. The first of the two pieces is a dark and horrifying sermon that is intended to scare the Puritans in to being righteous. The Iroquois Constitution is a document that is full of symbolism. This document signifies the peace of five Indian nations. Repetition, description, tone, and influence are the main characteristics of both works of art.

My first main point is how Jesus is presented as the fulfillment of the promise by Yahweh to sent the Messiah, ‘The one who saves’, in the New Testament. The Gospel texts describe who Jesus is or what he did and are linked to Old Testament texts. This important as it associates and further bring together all parts of the Bible as the New Testament is written in light on the Old Testament.

“The flame consume my dwelling place. / And when I could no longer look, / I blest His name that gave and took” (Bradstreet 69). In “Verses upon the Burning of Our House” and in “from Sinners in the Hands of an Angry God,” the pieces include the observing of God’s hand in daily life in the midst of sin or challenge. Anne Bradstreet wrote “Verses upon the Building of Our House” in the Massachusetts Bay Colony corresponding to the event of her house burning that occurred on July 10, 1666 (“Anne Bradstreet (1612-1672)” 68). She immigrated to the Americas from England as a child in the time when belief in Puritanism was overcoming the East coast (“Anne Bradstreet (1612-1672)” 68). Leaving England, her family hoped to escape religious oppression and find opportunities to worship freely (“Anne Bradstreet (1612-1672)” 68). It is the story of how the burning of her house led her to look heavenward and place her hope in the blessings of the eternities to come (Bradstreet 69-70). On the other hand, “from Sinners in the Hands of an Angry God” is an

Jonathan Edward’s illustrates the rhetorical strategy of imagery to amplify the impact of the sermon. Edward’s points out that, “And… Stands in calling and crying with with a loud voice to poor sinners… Many are flocking to him…(14). In this, Edward uses

The sketch that most exhibits the message and emotions that were delivered from Jonathan Edwards’ sermon “Sinners in the Hands of an Angry God” illustrates a man in a room, and the Virgin Mary outside the window. This sketch is a personal favorite of mine because the emotions and message were conveyed in a very powerful manner. This sketch made me stop and think and made me view it from a different perspective. It was abstractly painted, and the colors used accurately demonstrate the mood, environment, and time period in which this sermon was spoken. The audience that Edwards’ sermon was meant to be spoken to were those who were having second thoughts about the church and wanted to leave, it was his way of persuading them to join and remain

The sermon “Sinners in the Hands of an Angry God” by Jonathan Edwards is best represented by picture 16. Not only does this picture show rhetorical aspects of the sermon accurately, but it also is neat, symbolic, and intriguing. The picture is very easy to interpret and has everything required; therefore, picture 16 is the best.

Capstone Essay 2: What benefit did you derive from M 1 Critical Introduction to the Old Testament, M 2 Critical Introduction to the New Testament, M 3 Systematic Theology, and M 4 Biblical Hermeneutics.

Everyone knows the gospels are very important to the Catholic Church, But why? We read them at mass every Sunday so they must have a deeper meaning. Well that’s just it. They teach about Jesus’ life on earth, his death and resurrection. They might differ from each other but that is because they were written by four different authors. They’re Matthew, Mark, Luke, and John. Some of his most trusted apostles. The gospels inform us on Jesus teaching and life. This is why we know the correct way we should live our lives and how to achieve the ultimate goal, heaven.