Review on Joan Didion’s Slouching Towards Bethlehem
In her memoir titled, Slouching Towards Bethlehem, Joan Didion includes a collection of essays that focus on her experiences in California during the 1960’s. By combining true historical facts, with a keen eye for gothic imagery, Didion narrates a felt experience from the perspective of a participant and an observer— calling into question the values of her own generation, while simultaneously embracing them in order to create a palpable narrative. Part One, Life Styles in the Golden Land provides a both a nostalgic and geographic origin story for the following chapters. The collection opens with the essay, Some Dreamers of the Golden Dream, which tells the tale of Lucille Miller and her
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Her approving tone, which is sparsely given, is expressed when describing Wayne. She writes, “Although men I have known have had many virtues…they have never been John Wayne, and they have never taken me to that bend in the river where the cottonwoods grow” (30). In this passage she confesses how John Wayne (Both the actor and movie character), epitomized her dreams of a male hero. Later, she goes onto describe how he said he would kill another man before let him go to prison, in a tone that suggests her value on hyper-masculine values that existed in Wayne’s films. For Didion, his stereotypical image as the Western cowboy exists as a metaphor for the stability and order the present “California” lacks. She juxtaposes this image of with “the present” image of the 1960’s San Francisco—as a city of chaos, “In a world we understand early to be characterized by venality and doubt and paralyzing ambiguities, he suggested another world, one which may or may not have existed ever, but in any case existed no more—a place where a man could move free, could make his own code and live by it; a world in which, if a man did what he had to do” (31) Here, “the center can
The poem “The Nevada Glassworks” tells about a mother growing in the 50s and a glassworking company making glass in Nevada. The 50s were post-World War II and were better known as the start of the nuclear age. It is during this time that the narrator’s mother is in her teen years and is growing up. Along with her we find that this glasswork company is also growing and is making great progress on the research they are conducting. Ka-Boom!
She is reminded of the violence that torn not only communities apart but families as well. How the social norms of the day restricted people’s lives and held them in the balance of life and death. Her grandfathers past life, her grandmother cultural silence about the internment and husband’s affair, the police brutality that cause the death of 4 young black teenagers. Even her own inner conflicts with her sexuality and Japanese heritage. She starts to see the world around her with a different
Just as the yellow wallpaper symbolizes gender inequality, escaping from the this cage of discrimination and oppression on women springs the rising of feminism. At the end of another story, the narrator is able to grasp an understanding of Sonny’s values and struggles, along with a salvation of his own. For all this time a seemingly rebellious and depressive figure of Sonny is illustrated, a soul of freedom and his values are conveyed in the music. Contrastingly, despite of a stable life of being a middle-class high school teacher, the narrator is trapped in Harlem both physically and mentally. Unlike Sonny, escaping from the neighbourhood of “boiling sea” that’s filled with people of rage and depression rarely seems an idea that occurs to the narrator ’s mind.
The pursuit of dreams has played a big role in self-fulfillment and internal development and in many ways, an individual 's reactions to the perceived and real obstacles blocking the path to a dream define the very character of that person. This theme is evident in Zora Neale Hurston’s Their Eyes Were Watching God, which is about the search for identity. A woman of a mixed ethnicity resides in several communities, each playing an important role and serve as crucial influences on her life. During the story, she endures two failed relationships and one good relationship, dealing with disappointment, death, the wrath of nature and life’s unpredictability.
2) This extract is found in “The White Album” written by Joan Didion, who is the creator of many significant different literature pieces, both novels and essays. “The White Album” was published in 1979, and is the first and longest essay in the book. In this essay Joan Didion essentially uses a women as a connecting thread to describe what was happening in America at that time. I believe that the woman may even be herself to a certain extent, trying to externalize all her thoughts. What is perceived from the essay is that Didion was submerged into the focus of some big events that were happening in that year, not only as a journalist but also as a bystander and a normal Californian.
In doing so she dicovers that life does not follow a scipt, and that it is meant to be lived. Her reportage, personal exposure, and unique style elavates the “The White Album” to one of the greatest essay’s in the modren
The contrasting images of the two views are able to stand out more vividly to the reader. The use of Larson’s imagery allows the audience to notice the naiveté of the people in Chicago because of the large focus on the brightness of the
The lines following line 44 are given in the tone of Salman Rudshie. He gives readers the tone that Americans are poor at adapting to the world, and they must learn from modern migrants who “make a new imaginative relationship with the world, because of the loss of familiar habits”. Rudshie’s critical tone goes on in lines 59-62, using the analogy of forcing industrial and commercial habits on foreign ground is synonymous if ‘the mind were a cookie-cutter and the land wer
In her memoir, The Glass Castle, Jeannette Walls describes her unique childhood through motifs, complex symbolism, and progressive tones in order to demonstrate how one’s past positively influences their future. Throughout her writing, Jeannette implements the rhetorical device of a motif in order to demonstrate to her audience how the recurring themes affected her future. Beginning when Jeannette was only three years old and continuing into her time as an adult, the Walls family used the phrase, “doing the skedaddle” (10) to represent their need to move. Seeing as most children and families do not move as frequently as the Walls did, “doing the skedaddle” was their way of turning a normally tragic thing into something lighthearted, if not almost humorous.
The award winning novel Southland, by Nina Revoyr, clearly describes life in Southern California during the mid 1900’s. In this novel, Revoyr distinctly outlines the controversy between love, race, and murder. The apparent issues in Southland begin to show themselves through the narrative set in Los Angeles. Revoyr was born in Japan and moved to Los Angeles when she was very young. Born a white American, Revoyr was racially excluded by the white children and had a hard time fitting in.
“What is going on in these pictures in my mind?” (Didion 2). Joan Didion’s “Why I Write” provides an explanation to her perspective om writing and why she writes. Later on, she states that she writes as a way to discover the meaning behind what she is seeing. During this past semester as we wrote about dance, a heavy focus was on description and interpretation rather than contextualization and evaluation.
On a bright Sunday morning, accompanied by her mother and grandmother, a young girl lounges in the pew of a church when a missal catches her eye, and she begins to flip through the pages revealing the compilation of the religious texts. As this young girl grows older and presumably pursues a higher education, she will begin studying texts of the same complexity of those contained in the missal, which will challenge traditional beliefs and contrast religious literature with literature that happens to contain religious themes. When analyzing these pieces of work, the girl will propose many questions that readers prior may have considered at an earlier time. In American literature, specifically through the examples of "Song of Myself" by Walt Whitman and Lorraine Hansberry 's A Raisin the Sun, religion, once thought of as a unification of all people, paradoxically acts as a source of the development of an identity, rebellion from a community, and a factor of discrimination.
The life she has between her child and husband is different than the one with her mother, father and brother. She says her husband doesn’t understand anything that goes on in her family. For example, she says “Nor does he understand that when we talk about sale-leasebacks and right-of-way condemnations we are talking about the things we like best, the yellow fields and the cottonwoods and the rivers rising and falling and the mountain roads closing when the heavy snow comes in.” (Didion 2) So
Darkness can be a comfortable place for anyone. Without having to look at yourself or have people see you, one may not feel as judged or insecure. Light is revealing. In a bright room, you can’t hide tears, blemishes, or emotions. Blanche, from A Streetcar Named Desire, knows the pain of light all to well.
In her childhood, the unnamed narrator has had a wild imagination which still haunts her: she admits "I do not sleep," and as a result she becomes restless.(653). Her imagination makes her live in an imagined world of her own and completely detached from reality. The